Fortune Telling Collection - Comprehensive fortune-telling - I ching, eight diagrams, five elements and plum blossoms are all easy to count.
I ching, eight diagrams, five elements and plum blossoms are all easy to count.
Confucius said in The Analects: If I take a few days off, or five years, or ten years, and concentrate on the Book of Changes, then my life will not take a big detour. It can be seen that in the eyes of saints, the Book of Changes plays a guiding role in life, not just a fortune-telling knowledge.
The Book of Changes here is also the Book of Changes to be mentioned in this article. In fact, the Book of Changes, as the first of all classics, is a general term for Lianshan, Guizang and Zhouyi. But the first two are almost lost, so the Book of Changes is widely circulated today.
Yi means change. Zhouyi is a method to express the essence and changing law of things through divinatory images. So let's start with hexagrams.
Hexagrams and hexagrams are symbolic systems in the Book of Changes, which are used to express the essential characteristics and states of things.
The ancients used Yin and Yang to express the opposition between heaven and earth, rise and fall, bad luck and other States, which were equivalent to 0 and 1 in binary. Odd is yang, and even is yin. So the "-"in one painting refers to Yang Yao, and the "-"in two paintings refers to Yin Yao.
These two states are subdivided into four stages: shaoyang, (sun), shaoyin and laoyin (lunar calendar), indicating that things begin to flourish, then turn from prosperity to decline, and finally decline. In this way, the expressed states are enriched from two to four. Things can be slightly better or worse than excellent or extremely bad.
After that, the four images were divided into two parts, and innate gossip was obtained: Cognac, Dui, Lisan, Zhensi, Xunwu, Liu Kan, Genqi and Kumba (the order of Zhongtian gossip and acquired gossip is different from this), each of which was arranged according to yin and yang:
Except for Gan Kun, the two hexagrams are pure yang and pure yin, while the truth, Kan and Gen are one yang and two yin. The number of paintings is five, and odd numbers are Yang hexagrams. Righteousness, reason and training are composed of two yang and one yin. The number of pictures is four, and even numbers are yin hexagrams.
Gossip is used to refer to eight categories or eight states of things or phenomena. The eight basic natural reference objects are: dry for the sky, Kun for the earth, earthquake for thunder, worry for the wind, ridge for water, separation for fire, root for the mountain, and change for ze.
Based on the characteristics of gossip, everything in the world belongs to it. Listed as follows:
Orientation: Gannan, Kunbei, East, Kanxi, southeast of Dui, north of Zhenbei, southwest of Xunxun and northwest of Gengen.
Family: adoptive father, Kun mother, Zhenchang male, female, Kanzhong male, divorced female, boy, and girl.
So gossip has become a universal classifier, and the experience of classification comes from the summary of the ancients, the richness of today's people and personal understanding.
The Book of Changes explains the correspondence between divinatory symbols and images, which is also the basis of innate gossip's ranking.
Positioning of heaven and earth, ventilation of mountains and rivers, thin thunder wind and incompatibility of water and fire. Gossip is wrong, it is smooth to calculate the past, and it is easy to count backwards when you know it is wrong.
Gan Kun represents heaven and earth, divided into north and south, up and down relative;
Gen is a mountain and lives in the northwest, while Gen is Ze and lives in the southeast. This also conforms to the geographical layout of our country;
The earthquake is thunder, living in the northeast and wind, according to the southwest. Thin people push each other;
Finally, leaving is fire, representing the sun, living in the east, and the ridge is water, representing the moon, living in the west. These two hexagrams have also become the main body of treatment.
The line from Ganyi to Kumba in the picture is S-shaped from top to bottom and from left to right (imagine Tai Chi), which is called retrograde. On the contrary, from Kumba to cognac, from bottom to top, from right to left, it is called anterograde.
On the basis of eight diagrams, two hexagrams are arranged and combined up and down to get the well-known sixty-four hexagrams.
Eight diagrams are used to express the characteristics of things, and sixty-four hexagrams are the combination of upper and lower hexagrams to express the state of things. Every hexagram in the Book of Changes has hexagrams to explain its meaning, such as:
This hexagram is called "Heaven of Heaven" because it means "Heaven of Heaven" and "Heaven of Heaven". These hexagrams are as follows:
Ty. Since childhood, Ji Heng.
Growing up, growing up, is a divination that indicates good luck and prosperity.
In addition to the original hexagrams, there are also explanations in images and sea poems. take for example
"Elephant" says: Heaven and earth are connected, and Tai also. After that, wealth became the way of heaven and earth, assisting the suitability of heaven and earth and influencing the people.
In addition, everyone at home and abroad has their own understanding.
Shao Yong's solution: vigorous, the driving force of development; A good beginning and a good ending, beware of being too strong. Those who get this divination are full of enthusiasm, self-improvement and fame and fortune, so they should seize the opportunity and strive for results. Women's divination is too outspoken.
I ching pays attention to peaceful transformation, so another hexagram corresponds to Thailand, and heaven and earth do not correspond.
The six-pointed star is: no. No, robbers. This is not good for a gentleman's chastity. Think big and think small.
These two hexagrams are relative in both image and meaning, which together correspond to whether idioms are extremely popular.
Analyzing divinatory symbols is a profound knowledge. We should consider the relationship between the upper and lower hexagrams, the changes of each hexagram should correspond, and constantly adjust our feelings and understanding in combination with experience.
Sixty-four hexagrams are composed of six hexagrams, which are the first hexagram, the second hexagram, the third hexagram, the fourth hexagram, the fifth hexagram and the sixth hexagram from bottom to top. Each hexagram has its own rhetoric, such as the most famous dry hexagram:
The ninth day. Don't use hidden dragons.
Nine two. Look at the dragons in the field, look at the adults.
The 93 gentleman works all day, if he is late; Shirley, I don't blame you.
Nine four. It's not strange to jump deep.
The ninth five-year plan is in the sky, just look at the adults.
Shangjiu Kang long has feelings.
Therefore, each of the sixty-four hexagrams contains six hexagrams, and each hexagram expresses a different stage of the hexagrams. Everything is developing and changing, which is the essence of the Book of Changes.
What can best reflect this change is dynamics. Sixty-four hexagrams represent a current state. If the six hexagrams of each hexagram change, from yin to yang or from yang to yin, it will become another hexagram image, indicating the transformation and development from today to the future. The so-called change of heart.
In addition to expressing the changes in mind caused by dynamic hexagrams, there are also mutual hexagrams composed of two, three and four hexagrams as the lower hexagrams, three, four and five hexagrams as the upper hexagrams, indicating the intermediate results of the development of things, and so on.
Having said that, we can find that the Book of Changes expresses the state of things through symbols composed of hexagrams. Then the change of things is represented by the transformation law between divinatory symbols and images. On this basis, people constantly sum up and enrich the meaning of divination images, try various divination interpretation methods and construct different divination prediction systems.
When it comes to divination, you have to say five elements.
The ancients called gold, wood, water, fire and earth five elements, which, like gossip, is also an abstract method to summarize the world. In divination, the five elements are the supplement and perfection of gossip. In addition, it is an important theoretical basis in traditional Chinese medicine.
The essence of the five elements is the relationship between them.
Wood fire, fire produces soil, natural gold, gold produces water, aquatic wood.
Jin Kemu, Muketu, Tukeshui, Shuihuoke and Huojinke.
Like gossip, the five elements are quantifiers from another angle. People classify things as one of the five elements, and then analyze their interrelationships:
There is also a direct mapping relationship between the five elements and gossip:
Dry, exchange gold, leave for fire, shock for wood, ridge for water, and root for earth.
In this way, the upper and lower hexagrams, hexagrams and hexagrams themselves have a relationship of mutual development and mutual resistance according to the five elements. Therefore, the five elements are often used in the analysis of hexagrams.
The change of plum blossom numbers is a divination method that combines gossip and five elements. According to legend, it was written by Shao Yong, a Yi-ology scholar in Song Dynasty, with innate gossip as the mathematical theory. The characteristic is that the way to interpret divination is not limited, and it is completely determined by human will. The accuracy of the results is largely determined by personal subjective experience, which is also in line with the artistic conception of Yi Shu in know life.
I won't go into details about the specific divination method of plum blossom variable. Here, I quote the famous Guan Mei War to illustrate his unique way of divination:
On 20081February 17, Mr. Wang occasionally watched Mei and saw two birds fall to the ground. The gentleman said, "Don't take it at will, and don't take it because of something. Strangely, today two birds are fighting for branches and they all fall to the ground. " Therefore: the number of five years old, the number of December 12, and the number of seventeenth on the seventeenth, a total of thirty-four, divided by four, eight, three, twelve, and two, is the upper divination; If you add nine numbers to the application, you will get 43. If you divide fifty-eight by forty, you will get three numbers from zero, so you can do a divination. There are forty-three numbers up and down, divided by six, six, seven, forty-two, and one is ten. It's for the skin of fire, it's salty at first, and it's dry when we meet.
Duan Zhi said: Look at this divination carefully. Tomorrow night, a woman folded flowers, and the gardener drove them away without knowing it. The woman was so scared that she fell to the ground and hurt her shares. Right against the gold for the body, away from the fire, mutual wood, after three times away from the fire, the body of divination is full of gas. For a girl, knowing that the woman is injured; But if you hit each other in the wood, you will get hurt when you exchange gold for gold. Xun is a stock, so it should hurt the stock. Fortunately, it turned into root soil and was born against gold. As we all know, women are hurt, but they are not fierce and dangerous.
This example is about Mr. Shao Yong, who is visiting Mei one day. He saw two sparrows fighting on a branch and falling to the ground, so he made a divination. The specific process of divination is: divination is based on year, month and day. The year, month and day are the upper hexagrams, and the year (5)+ December (12)+ 17th (17)= 34, except for 8 and 2, which corresponds to the Yi hexagrams of the congenital hexagrams. In addition, the number of hours is the next divination, 34+ Shenshi (9)= 43, except for 8+3, which means starting divination. In this way, the hexagrams obtained from the upper exchange and the lower exchange are Zehuo Gegua.
As a result, Mr. Wang broke the hexagrams: the upper hexagrams are the body (subject), representing girls and belonging to gold. Divination is used (external influence), and deviation from divination is fire. Because it's not good for the subjects.
Then take the mutual hexagrams, two, three and four are the upper hexagrams, and three, four and five are the lower hexagrams. There are hexagrams in each other, which belong to wood. The relationship between body (exchange) and use (separation) of the main divination is that gold (exchange) can make wood, and wood can make fire (separation with body). Therefore, in the main divination, it is not good for the subject (girl) to restrain the subject from being away from the fire. At the same time, the rafters represent thighs, and the main body is Jin Kemu, which also means hard and broken. So I knew that a girl would come to pick flowers and hurt her thigh.
Then, take the dynamic hexagram, divide the remaining six hexagrams by the total number of years, months, days and hours (43), and change the initial hexagram of the main hexagram from yang to yin, thus obtaining the divination of Zeshan. If you don't change the top, the bottom will become a root, which belongs to the soil. Because local gold is beneficial to the subject, it can be seen that although the woman is injured, the problem is not big.
Like all legends, the next day, a woman came to fold flowers and was chased and beaten by the gardener, hurting her thigh. As measured by Mr. Wang. Some people may ask, where did the words "tomorrow night" and "the gardener is chasing" in the original text come from? In fact, these details can be reflected in the hexagrams, and there are also articles to explain them.
It can be seen that the plum blossom easy number is often found in the complicated phenomenon through ingenious means, and then a concrete picture about the future is formed according to various details, experiences and feelings. Seemingly casual, in fact, it needs long-term thinking and accumulation, but also depends on talent and spirituality.
Let's stop here.
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