A disciple died in a robbery.

It is obvious that the buddhas in the early Yuan Dynasty accepted their own people. There are three important criteria for yuanshi county Tianzun to recruit apprentices, one is background, the other is morality, and the third is talent.

Like Jiang Ziya, with outstanding moral character and fair talent, a man of ordinary birth was lucky enough to enter the church, but he could not be valued by the Buddha from the beginning. After the Buddha took Jiang Ziya in for 40 years, he finally couldn't bear it. He kicked him out of Kunlun Mountain on the grounds that Jiang Ziya had no chance to become an immortal.

Some people think that although Jiang Ziya was driven away by the Buddha at the beginning of the Yuan Dynasty, he was allowed to preside over the great cause of sealing the gods, indicating that he still valued Jiang Ziya very much. Actually, you can't just look at the surface. What are the advantages of Jiang Ziya presiding over the war of sealing gods? It's just a seal of worship, but it still can't be immortal.

Jiang Ziya yearns for immortality. In the mythical world, as a mortal, no matter how rich you are, it is dust after all. What is the attachment? Jiang Ziya watched his senior brothers live forever, travel around the world, be handsome and charming, and be admired and sacrificed by the whole people. There are so many tributes to burn, I wonder how envious they are!

Therefore, presiding over this great cause is not a good job at all, but an uneconomical business with large investment, high risk and relatively small income. However, the Buddha deprived Jiang Ziya of the qualification to become an immortal from the very beginning, so he had to settle for the second best and take the hard work, otherwise he would have nothing.

This can be seen from the concept of ancestor selection. In fact, Yuanshi Tianzun not only took people from his disciples' homes, but also took people from his own home when he planned to make a list of gods. Although there were heavy casualties in the battle of sealing gods, the deceased came from various groups, but looking at the list of sealing gods, there is a remarkable feature: there are many disciples of the two religions and few mortals, and only those with deep backgrounds can be listed.

In addition, the defeated disciples of the two major religions are not omnipotent, they are on the list of gods. Although they are immortal cultivators, Yuan Zun is still the first person in the family, and demon fairy is excluded as far as possible. For example, disciples Qiu Shouxian, Jin Guangxian, Ling Tooth Fairy and others, although they all reached the level of Jin Xian, did not lose their mana to Twelve Jinxian, but they were not qualified to rob the immortals. Yuan Shi Tian Zun intends to capture him alive, limit his mana and make him a disciple's mount.

Disciples like Long Xu Hu are even less qualified to be gods. I don't know what species. "The head is like a camel, the neck is like a goose, the beard is like a shrimp, the ears are like cows, the body is like a fish, the hands are like warblers, and the feet are like tigers." Ugly as four elephants. Since people who hatch wet eggs are dismissive at first, how can we despise the four unlike dragons and tigers? "Romance of the Gods" also clearly wrote that "the names on the list of gods are unknown and have made outstanding contributions to the royal family."

The bearded tiger, which should not have been deified, was finally robbed to death and ranked among the gods. What happened? It turns out that Dragon and Tiger got the guidance from the master.

Dragon is a disciple of Buddhism and the Buddha in the early Yuan Dynasty. As I said before, the Buddha in the early Yuan Dynasty took people from his family. How could he accept a Four Elephants as his disciple? This is because, at Shen's instigation, Dragon touched porcelain with Jiang Ziya, so Jiang Ziya had to accept him as an apprentice. Seeing that raw rice was cooked into mature rice, the Buddha in the early Yuan Dynasty had to admit the established facts.

However, Yuan Zun still didn't want to let Longhu be robbed, so he never let Longhu participate in major wars, lest he be killed and robbed by the enemy. The Romance of the Gods only lasted 100 rounds. Until 90 rounds, the dragon and tiger were still alive and well. However, when the story developed to the ninety-first round and the battle of sealing the gods was coming to an end, the dragon beard tiger died inexplicably. What the hell is going on here?

In other words, there was a powerful witch culture at that time, which made Xiqi quite afraid. Once, Wu Wenhua attacked Xiqiao and broke the allied forces of governors. Even Jiang Ziya was scared to avoid its sharpness, but Long Hudou volunteered. Isn't this a suicide mission Sure enough, Wu Wenhua killed him with a raft.

Obviously, the dragon and tiger deliberately sought death, precisely to rob God. After the death of the dragon and beard tiger, the Buddha at the beginning took into account Jiang Ziya's emotions (after all, he should be used to seal the gods, and if his apprentice is not allowed to seal the gods list, Jiang Ziya will inevitably have opinions), so he had to put the dragon and beard tiger on the gods list and was named as the Nine Ugly Stars.