Who said this famous saying that women are the most poisonous?

The most poisonous woman's heart-source

Diaoyutai in Jiang Ziya is located on the south bank of Weihe River and at the northern foot of Qinling Mountains. This trickle, which originated in the depths of the Qinling Mountains, winds in journey to the south and gradually converges into a small river, called Fayu River, also known as Panxi River. When the Panxi River exits the mountain pass, it forms a deep pool called Ziquan, which is about 45 kilometers away from Qishan, the capital of the Western Zhou Dynasty. It is said that Jiang Ziya was also used for fishing.

According to the Romance of Gods, Jiang Ziya went to Kunlun Mountain at the age of 32 and went down at the age of 72. He went to Songjiazhuang, 35 miles south of Chao Ge, to meet his sworn brother Yi Song, where he married a 68-year-old girl, Ma Shi. Because of his wife's bullying, Jiang Ziya, who just got married, started a business. He has woven fences, sold flour, run restaurants and sold cows, horses, pigs and sheep. As a result, he only lost money and didn't make money. Later, he opened a museum to tell fortune, but it became an instant hit and soon gave him a formal position as a doctor. But it was also because of fortune telling that the prototype of jade pipa essence was burned, which offended da ji and led to his later escape. Jiang Ziya, who escaped from Chao Ge, was abandoned by his wife. He sighed, "The green bamboo snake has a mouth and the wasp has a needle on its tail. Two things are self-sufficient, and they are the most poisonous. " And then bid farewell to the sworn brothers and went all the way to Panxi. At this point, Jiang Ziya has been to Kunlun Mountain for 8 years, and he is 80 years old this year.

Jiang Ziya, who is 80 years old, lives in seclusion by Panxi, fishing on a big rock by Ziquan every day. This stone is now called kneeling fishing stone. There are two dents about a foot long and half a foot deep on the kneeling fishing stone. Legend has it that Jiang Ziya left a knee print when he was fishing, which is called a kneeling stone print. There is no doubt that these two grooves were deliberately made by later generations, and there is no way to verify the carving age. What puzzles me is: Why is Jiang Ziya kneeling instead of squatting?

Jiang Ziya, as the first fisherman in history, has an unparalleled position in the fishing history of China. It is no exaggeration to describe him as unprecedented, but it is not his superb fishing skills that make him win this honor, but his fishing without fishing. Except Jiang Ziya, no matter the ancients or the present, it seems that I haven't heard of the second man's fish needle not bending. Wu Ji, the woodcutter, was amused when she saw that Jiang Ziya's fish needle was straight rather than curved. She taught Jiang Ziya a method: "Burn this needle with fire, make a hook, and use incense bait on it;" The line is tied with a float, and the fish will swallow it. When it floats, it will automatically tell the fish. Raise your head and scratch your cheeks, and you will get carp. This is the way to fish. Otherwise, there will be no fish in three years and a hundred years. "Jiang Ziya's answer is:" I'm here. Although my name is fishing, I don't care about fish. I'm here, but I want to keep the blue sky, walk in Kaminooji, and let the white clouds soar. How can you take the fish away in the middle of the song? It's not what the husband did. I would rather get it from a straight line than look for it in the middle; Not for the brocade scale, but for the princes. "Confidence and heroism came out. But is Jiang Ziya really that confident? Do you really sit on the Diaoyutai as people often say? Really only go straight, not from the corner?

In the novel, Xibo Hou Jichang was moved to visit Xi 'an because he dreamed of flying bear. On his way to Xi 'an, he first heard a group of fishermen singing. The lyrics include the demise of the last monarch Jie in Xia Dynasty, the establishment of Shang Dynasty, the political clarity in the next 600 years, and the later debauchery, as well as the story of Emperor Yao's visit to Shun, and said, "I sang a lot of songs every day, watched the stars at night and fished alone; Lonely fishing does not know the breadth of the world, and the bald head is old. " Every word touches Xibohou's heartstrings. He thought that since he could sing this song, there must be a Great Sage among them. He quickly reached out and invited him. When asked, he realized that fishermen were just parrots. They learned it from an old fisherman by a river 35 miles away. Xibohou and his party walked on when they met a woodcutter who was singing. The woodcutter's lyrics can attract Xibohou more than the fisherman's, because it simply tells that there is no wise man in Zhou Wenwang in the future, and the wise man is in Shan Ye, but the world doesn't know it. He used a sentence: "Spring water is blooming in Changchun, but goldfish don't meet hidden streams; The world doesn't know Gao Xianzhi, but only knows to fish stones by the stream. " Show your talent. The woodcutter was none other than Jiang Ziya's new apprentice Wu Ji. Wu Ji told Xibohou that this song was written by his master, Mr. Jiang Shang Jiang Ziya from flying bear, Xuzhou, Donghai Prefecture. Xibohou and his party, led by Wu Ji, came to Panxi Valley and invited sages to Qishan.

It can be seen that Jiang Ziya, who lives in seclusion in Panxi, is not calm, and his mood is not calm at all. He keeps writing songs to promote himself. How can Jiang Ziya really sit on the Diaoyutai at this time? At this time, Wuji has actually been bought off and became a nurse.

The posture that best describes the fisherman's sense of urgency when the fish is about to take the bait is kneeling to fish. At this point, I think I understand the true meaning of kneeling on the stone.

In the novel, Xibohou came to Panxi for the second time and met Jiang Ziya. After some humility, Jiang Ziya accepted the betrothal gift and promised to go to Xiqiao to assist the great cause. Xibohou invited Jiang Ziya to ride his own Luanyu, but Jiang Ziya knelt down and declined. Eventually Xibohou rode Luan Yu, and Jiang Ziya rode Xibohou's fast horse to Qishan. However, in the folklore near Panxi, the situation is somewhat different. It is said that in order to show sincerity and respect, Zhou Wenwang personally dragged Jiang Ziya out of Panxi Canyon with a wooden wheel. On the way, the climbing belt of the car was broken, and King Wen sat down to have a rest. Jiang Ziya asked King Wen if he remembered how many steps he had taken. King Wen said he was sweating like a pig. How can he count? Jiang Ziya said to King Wen: You pull me 808 steps, and I will protect you 808 years. King Wen quickly stood up and said that he would continue to pull. Jiang Ziya shook his head and said that it was a foregone conclusion that the cat was leaked. Later, you're done, the Zhou Dynasty was established, and Jiang Ziya left his last words before he died. He didn't want to be buried after he died. He hung the coffin on the gate. In case of war in the future, as long as he turns the big head of the coffin around and makes his head face there, things will calm down. This method has been passed down from generation to generation and is really effective. Then one day, a group of princes had a whim to see what was in the coffin hanging on the city gate. They asked their men to take down the coffin and open it. As a result, a group of pigeons flew out of the waiting and flew to the southeast. Before long, the Zhou Dynasty perished.

I once saw a Kang suitcase made in the 1950s and 1960s in a farmer's house, and the front of the suitcase was painted with a picture of visiting the virtuous. In the picture, one person is sitting in the car, and the other person bends down to pull the car.

Another local legend related to Jiang Ziya is related to the worship of gods. The gods of Jiang Ziya in the Romance of the Gods are all dead or immortal, that is, ghosts. Jiang Ziya was not dead when he was deified, so he was not in the ranks. However, the ancestors who lived near Panxi did not think so. They thought that Jiang Ziya wanted to be an official, and the biggest official, the Jade Emperor, didn't do it because of his sophistication and miscalculation. According to their legend, whoever comes to Jiang Ziya on the day of apotheosis is not the jade emperor, and he will take it for himself. Everyone left in the evening, and Jiang Ziya sat on the altar alone to take stock. After calculating, he always felt that something was wrong: the seal had been sealed, so why were there two official positions? In addition to the Jade Emperor, the god of vinegar altar is also empty! While Jiang Ziya was wondering, a man suddenly emerged from under the table, which startled Jiang Ziya. This scare does not matter, so that Jiang Ziya casually said: "My jealous god!" The man smiled and said, "Then I am the Jade Emperor!" The man was none other than Zhang Kui. Therefore, in the eyes of local people, the Jade Emperor is famous and has a surname. His surname is Zhang Mingkui. Because of this legend, nearby farmers like to write "Jiang Taigong is prosperous here" with a brush and stick it on the urn when making vinegar. In addition, the phrase that Jiang Ziya was scared by Zhang Kui has evolved into a punch line. Now, when you hear the locals exclaim "My jealous God!" for something. "Remember, there is irony in the speaker's exclamation.