Marriage custom of Buyi nationality

Buyi people's customs, about weddings, more! First, clothing

Buyi people like to use three colors: green, blue and white.

Before liberation, Buyi people and young adults wore double-breasted shirts and long lapel shirts with stripes and pure blue headscarves and long pants. Many old people wear sleeves and clothes. (2) and (3) the differences of women's clothing in dialect areas. After liberation, many Buyi men wore Hanfu. (3) Dialect women's wear can be divided into clothes and clothes.

Plainclothes: clothing, blue, cyan, large-breasted coat, buttons for potted plants at the neckline, cloth nails, indigo apron embroidered on the chest, colorful belt with the length of the (married) plate cover, headscarf and veil on the 12 floor, eight layers of cotton thread inside, decorations at the upper and lower ends, and four cross-stitch tapestries. Married women wear blue cloth and bamboo shells instead of headscarves. "

Clothing: the coat is worn with Xie Jin's green shoulders, and the small squares on both sides of the colored flower line are arranged into semi-circular embroidered clothes, and the neckline has the right to pick flowers and brocade. This set is divided into three parts, the middle is brocade, and the lower part of the upper and lower batik clothes is an inch wide decoration. Embroidered apron with light belt on the chest. Wear a batik pleated skirt that reaches the instep. It takes three to five years for a beautiful dress to wear embroidered brocade based on geometric patterns and have a grand festival. Another pleated skirt, called "Fenling" in Buyi language, has the same upper pattern as batik skirt, but the skirt, my body is magenta, because the printed fabric is simple, elegant and dignified, and the elderly women like it on festivals and grand occasions. Women in dialect areas wear clothes and trousers with large rows of buttons, and the edges of underwear are inlaid with blue sticks and lace threads to embroider the waist.

Young Buyi women like to wear silver worms, fish, flowers, bird headdresses and jade bracelets.

, food

The staple food of Buyi people in the county is rice, and the staple food of individual Tian Tian villages is corn. Festive glutinous food, steamed glutinous rice or glutinous rice cake. Most people who like to drink wine are brewed rice wine and corn wine, which are usually around 30 degrees and brewed at four o'clock. Rum, Rosa roxburghii, glutinous rice wine, and glutinous rice in the cave are for hospitality and cannibalism. You must drink first and be hospitable. Generally, male guests accompany female guests to ride horses, drink and twist vegetables, take the lead and accompany the elderly, at the host and customer's place. Besides, Buyi people also eat dog meat and beef.

location

The Buyi people in the county are mostly surrounded by mountains and rivers. Dozens and hundreds of households gather in small villages, but none of them is scattered.

Housing construction mostly conforms to the local conditions, using inclined buildings, the upper floors are inhabited by lower livestock, or in the first half of the year, it is a bungalow built in the later period, and the ceiling is still a barn, which rarely absorbs the architectural form of the Han nationality. In the bungalow, stone repair, humiliation and more roof tiles or slates of Chinese fir, catalpa and Toona sinensis wooden houses are used, and they live at home and use stone pestles, stone bowls and stone troughs.

Buyi housing, the main room has a shrine, the left and right sides have a kitchen, dormitory rooms, indoor main room has a fireplace, heating in winter, the next land temple built in each village or village is also a local collection technology.

The traditional idea that the eldest son dies at home and inherits his parents is called BR/& gt；;

As parents, Buyi people, whose fathers prefer sons to daughters, have the ability to control the domestic economy and disposable family members. "Brother, father, mother-in-law's sister". Before the husband dies, the wife's inheritance and remarriage, his death, property, his wife's husband, and the right to dispose of your lost property.

& gt

What are the Buyi marriage customs? In China, people of all ethnic groups have their own national customs and festivals. People of all ethnic groups hold various celebrations according to their own customs, which have their own strong national unique style. Among them, marriage customs can best represent the cultural characteristics of all ethnic groups.

Ordinary people's wedding Before engagement, the two sides inquired about each other's portals, including family background, family style, body odor and sexually transmitted diseases, and thought that the family background was similar and was matched by the matchmaker. After the family members of both men and women agree, the matchmaker will take the woman's letter to the man's home, and the letter should indicate the date and time of birth. If a man asks a fortune teller or a private school teacher to calculate whether he is lucky according to the eight characters of men and women, it is commonly known as "marriage" Get married and report to the woman's house. Before the wedding, there were also "phase sons-in-law" and "phase daughters-in-law". After the exchange of Geng posts, the man's family prepared a banquet and asked the matchmaker to accompany the woman's parents and relatives to the house for blind date. During the dinner, the future son-in-law came out to visit. A few days later, the woman prepared a banquet and invited the man to her house for a blind date. During the dinner, unmarried daughter-in-law came out to visit. After the blind date, there is no problem. The man sent the wedding to the woman's house, and the woman was hospitable. At this point, the formal engagement.

Buyi custom Buyi nationality

A large minority in southwest China. Buyi people call themselves "Buyi", but due to the differences in dialects, there are still different pronunciations in different places. Buyi people have different names in history, but in ancient literature, they are often called "Zhongjia". 1953, according to the national will and self-declaration, the country was collectively called "Buyi". They mainly live in two Buyi and Miao autonomous prefectures in Tuku, Qiannan, Guizhou Province, and some areas in Guizhou, Yunnan and Sichuan. I didn't have my mother tongue before, so I always used Chinese. 1956, China * * * created the Latin alphabet for the Buyi people. The culture and art of Buyi nationality are colorful. Traditional dances include bronze drum dance, weaving dance, lion dance and sugar bag dance. Traditional musical instruments include suona, Qin Yue, flute, konoha and flute. Di Opera and Lantern Opera are the favorite operas of Buyi people. Buyi people are mainly engaged in agriculture, mainly planting rice. Cloth woven by farmers themselves has long enjoyed a good reputation. In recent years, enterprises specializing in the production of Buyi brocade, batik cloth and national craft clothing have been established one after another, and their products are exported to Southeast Asia, Japan, Europe and America.

Buyi history

Buyi people have a long history. Buyi people originated from the ancient "Puyue people". "Yiyue", "Puyi" and "Yi Liao" recorded in ancient books are all different names for ancient Buyi ancestors. Whether in Historical Records or Hanshu, they are recorded as the main body of the ancient "South China" regional country and Yelang country. The ancient "Max Loehr Land", that is, today's South, North Panjiang and Hongshui River basins, is precisely the area where Buyi people live in compact communities. From the Spring and Autumn Period and the Warring States Period to the end of the Western Han Dynasty, Buyi people were in a slave society. The feudal lords economy rose in Sui and Tang Dynasties, and the chieftain system was implemented in Yuan and Ming Dynasties. After the Qing Dynasty, the feudal landlord economy developed. The social organizations of Buyi people include clan system, parliamentary system and old village system. They originated from the ancient clan management system, inherited and developed ancient democracy, and also had the characteristics of class society. Since 195 1, autonomous prefectures, autonomous counties and ethnic townships have been established in areas where Buyi people live in compact communities, creating extremely favorable conditions for the all-round development of Buyi areas.

Buyi people have their own language. In daily life, people generally communicate in Buyi language, and many people are fluent in Chinese. Buyi language belongs to Zhuang-Dai language branch of Zhuang-Dong language family of Sino-Tibetan language family. According to phonetic differences and some lexical differences, Buyi language can be divided into three dialect areas, namely Qiannan dialect area, Qianzhong dialect area and Qianxi dialect area (or the first, second and third dialect areas). Before the founding of People's Republic of China (PRC), Buyi people didn't have their own common characters, but there was a kind of writing symbol similar to square characters created by Chinese characters or "Liushu" method, which was used to record religious classics. Buyi people's language was called "vernacular". After the founding of People's Republic of China (PRC), 1957 created pinyin based on Latin letters, and it has been tried out so far.

Buyi people are known as the "rice-planting nation", and Sima Qian's Historical Records records it as "spiny bun, farming and gathering in the city". Rice farming has always been its prominent economic feature, and rice farming culture is an important symbol of ancient Vietnamese culture, and it is still a prominent cultural feature of Buyi people's production and life.

way of life

Buyi villages are surrounded by mountains and rivers, and many ethnic groups share the same surname. Generally, a dozen or dozens of households are a village, and some are hundreds to hundreds. Houses are mainly made of wood, including "dry fence" buildings, bungalows, slate houses, etc., with slate houses as the most local characteristics. The "hanging-foot building" with a dry fence is mostly a three-story bamboo-wood structure, with no wall at the bottom, wood as a livestock fence and bamboo weaving in the middle for people to live in; Sundries are piled upstairs. One side of the house has a balcony made of bamboo, which leads directly to the floor and can enjoy cool and dry things. Most people who live in Pingba have low-walled courtyards. Anshun, Zhenning, Guanling, Puding and Liuzhi are rich in bluestone. Houses are built of stone from foundation to wall, and the roofs are also covered with slate, commonly known as "slate houses". Together with the stone walls of the hut and the stone castle at the top of the mountain, a typical stone building complex is formed. A typical example is the Stone Village in Biandan Mountain. All the houses, walls, castles and passages in the village, as well as flat bridges, arch bridges and terraces across the river, are built without stones. Even household utensils, such as cymbals, grinders, bowls, troughs and altars, are made of stone, which shows the intelligence of Buyi people.

folklore

Buyi folk literature includes myths, poems, fables and proverbs. Folk music can be divided into three categories: folk songs, instrumental music and opera music. Folk songs include folk songs, whistle songs, wine songs, big songs, small songs, narrative songs, folk songs and so on. Wave whistle song is a social activity of Buyi young men and women in "wave whistle" (also called "catching the watch" and "sitting on the watch", which is an affair) ...

The marriage customs of Zhuang Buyi people in Nanpanjiang area have a long history and strong national characteristics. Since the Ming Dynasty, they have inherited the optimistic humanistic feelings of Buyi township people, and they are United, friendly and optimistic.

Buyi marriage is basically monogamous. Hongzhi's "New Records of Guizhou Picturesque" said: "Those who sing with each other will talk about the beauty of horses and cows as a dowry", which is selected by the parties themselves and then appointed by their parents. After the Ming Dynasty, there were two systems of marriage of Buyi nationality: free choice and media intermediary. Later, media mediation became more and more common. In the old society, it was common for menstruation and his cousins to get married through relatives. Many parents arrange it, and individuals are free to choose. After liberation, with the promotion and implementation of marriage law in minority areas, young Buyi men have the right to get married. After obtaining the consent of parents, go through the marriage registration formalities according to the regulations, agree on the wedding date, and keep the customs simple. The phenomenon of consanguineous marriage and early marriage is rare, the political and economic status of women is improving day by day, the role of fathers and parents is weakening, and family management tends to be democratic.

Buyi people's marriage customs have a long history and rich contents. The whole process is divided into six stages.

First, blind date: there are three main ways: 1, when the boy is 5.6 years old, the parents find a partner for the child, and the woman is slightly older than the man; 2. "Finger belly is marriage"; 3. Free choice. Young men and women communicate with each other by singing love songs such as programs and * *, which is called "Lang Shao".

Second, the media: the old man and the iceman talk about marriage, as witnesses of marriage and a bridge for dialogue between the two sides.

Third, ask relatives: this is the most important link. It usually takes many times to finalize the relationship, and the woman accepts the gift.

Fourth, on marriage: 1, "orthography"; 2, take the "red eight characters"; 3, "back to the eight characters"; 4. The bride price is mostly converted into cash at the price of the dish, ranging from 2 stones and 6 dou meters to 3 stones and 6 dou meters.

5. Gift-giving: After the marriage relationship is confirmed, the matchmaker and the man's family form a "gift-giving team" of 8 to 16 people to give gifts to the woman's family and hold family ceremonies.

6. Choosing a bride: This is the most solemn ceremony. 1, the man is accompanied by a "welcome guest" and a "gift-giving team" goes to the woman's house together; 2. The woman's in-laws; 3. The man's family held a red wedding banquet for three days.

The wedding of Zhuang nationality is to receive, send, marry and return. Their wedding is as sweet and thought-provoking as the sugar tea they entertain guests. It is mainly divided into four levels: receiving relatives, seeing off, getting married and returning to the door.

There are three ways for young men and women of Zhuang nationality to fall in love freely: throwing hydrangeas, playing wooden troughs and singing duets. Throwing hydrangeas is the time when Zhuang people catch up with Gewei. The girls held colorful hydrangeas and lined up neatly to sing folk songs. If they see a young man they like, throw them to him. The young man took the hydrangea, and if he was satisfied with the girl, he wrapped a small gift around the hydrangea and threw it back to the woman, so love began. Wooden slotting is usually held at the beginning of the Lunar New Year. At first, young women made slots with wooden sticks and made different sounds, which everyone enjoyed. Then several women hit the wooden trough and sang folk songs, and then many young men ran to the wooden trough with wooden sticks to knock together. Every time we knock on the door, everyone sings folk songs to express the love between men and women. This way is called "singing the stream" or "catching the wind" locally. In Zhuang society, men and women generally learn to sing a few folk songs from the age of 12 or 13, and they will be able to learn instant love songs at the age of 17 or 18. There are strict rules about where to sing folk songs, whether in a secluded mountain village or in a busy street, they must be recognized by everyone or seen by anyone. Time depends on the local agricultural production season. It is held in different places every year. "Sand People" is held on the first street day of the first month of each year and in February and March. "according to people" is held every year after harvesting and before sowing. During the year, unmarried men and women and married women who don't "sit at home" each carry rice candy, glutinous rice, small towels, small mirrors and other items to sing folk songs in fixed venues. If a young man falls in love with a girl, he can try his best to flirt with her in the stage of group duet. If the girl also has admiration, the two sides will form a pair by asking and answering folk songs. After the duet, you can sit down and entertain each other, give each other small things as keepsakes, and invite them to meet on future street days or festivals. Lovers who sing folk songs to make friends, even if they are congenial in the future, the man should ask the matchmaker to formally propose marriage.

The basic form of Zhuang marriage is monogamy. Branches generally practice intermarriage, but different ethnic groups with the same surname can intermarry. Four generations later, the "natives" family thought that they were not related by blood and could get married. Cousins can get married, but cousins can't An "arbitrary" clan marries outside, and an aunt's son and uncle's daughter can marry, but it is forbidden for an uncle's son and aunt's daughter to marry. In history, early marriage was widely practiced in Zhuang nationality for the following reasons: & gt

What are the customs of Buyi people? 1. clothes

Buyi people like to use blue, blue and white.

Before liberation, Baotou Pa and Toupa were mostly striped and pure blue. Clothes are double-breasted jackets and long-breasted tops, and pants are long-legged pants. Most older people wear long-sleeved coats and robes. (2) There are great differences in dress between women in mother-tongue areas and women in mother-tongue areas. After liberation, Buyi men mostly wore Hanfu. (3) Women's clothes in local language areas can be divided into casual clothes and formal clothes.

Casual wear: clothes are mainly blue and cyan, with big skirts and short coats. The neckline is nailed with potted flower buttons, and the embroidered indigo waist is worn on the chest, which is a bright belt (except for married people). The length of the plate is covered with a headpiece, and the headscarf has twelve layers, with eight layers of cotton inside and four layers of cotton brocade at the upper and lower ends. Married women don't wear headscarves, but they wear green bamboo shells.

Dress up: put on a diagonal blouse and green shoulders, embroider the small squares on both sides in a semicircle with colorful flowers on the shoulders, and choose a brocade on the right side of the collar. The sleeves are divided into three sections, with brocade in the middle and batik on the top and bottom, and the lower part of the clothes is an inch wide brocade edge. Wear an embroidered waist and a light belt on the chest. A batik pleated skirt worn to the instep. Dressed up for grand festivals, embroidered brocade patterns are mainly geometric figures. It takes three to five years to make a beautiful dress. Another pleated skirt, called "split collar" in Buyi language, has the same upper pattern as batik skirt, but the skirt body is made of crimson self-dyed fabric, which is simple, elegant and solemn, and is mostly loved by elderly women. It is worn at celebrations and important occasions. (2) Women in mother-tongue areas wear clothes and trousers with large rows of buttons, with blue sticks and lace embroidered at the waist.

Young Buyi women like to wear silver headdresses of insects, fish, flowers and birds and silver or jade bracelets.

Second, food.

Rice is the staple food of Buyi people in the county, and corn is the staple food of villages with many fields and few fields. Like glutinous food, steamed glutinous rice or glutinous rice cakes should be made on holidays. I like drinking, and I often brew my own roasted rice wine and corn wine, which are usually around 30 degrees and have been brewing. In the twelfth lunar month, glutinous rice liqueur and glutinous rice thorn pear wine should be brewed for entertaining guests or eating. When the guests arrive, be sure to drink first and entertain them. Generally, men accompany guests and women accompany guests. The old man sat opposite the guest of honor, and the old man took the lead in drinking and choosing dishes. Besides, Buyi people also eat dog meat and beef.

Third, live.

Most Buyi people in the county live by mountains and rivers, with dozens to hundreds of households living in villages. There are more than a dozen small villages, and none of them are scattered.

Most buildings are adapted to local conditions, with people living on the upper floor and livestock raising on the lower floor, or the first half is the second half of the bungalow, and the bottom is the livestock enclosure. A few people absorbed the architectural form of the Han nationality and built it into a bungalow. Most buildings are "internal wood and external stone", with Chinese fir, catalpa or Toona sinensis as the stigma and tile or slate as the roof. There are stone rafts, stone mills, stone bowls, stone troughs and stone jars, as well as stone wall villages and stone houses on the nearby mountains, forming a typical stone building complex.

There are shrines in the halls of Buyi houses. There are stoves, bedrooms and guest rooms on the left and right sides of the hall. There is a stove in the room to keep warm in winter. There is a land temple in or near each village, which is dedicated to mountain gods and is also a place for gathering and deliberation.

Fourth, family.

Buyi families are patriarchal, and fathers, as parents, have the right to control the family economy and dominate family members. After parents die of old age, they are inherited by the eldest son, which is also commonly known as the traditional concept of "elder brother is the father and sister-in-law is the mother". After the husband dies, the wife can inherit and use the property before his death. When his wife remarries, she loses the right to control her property.

Buyi family structure includes two generations of small families and three or four generations of big families. When children grow up and separate, the elders of the family come forward to preside over the property. Except for the "old-age field" for parents and the "girl field" for unmarried daughters, all other fields and houses are distributed to sons. The field is chosen by the eldest son, and the house is chosen by the younger son. The property of childless families is inherited by their relatives, and married daughters have no right to inherit property. After separation, parents Otawa's youngest son lived together.

Verb (abbreviation for verb) get married

The Buyi marriage in the county is monogamous, and there is no intermarriage between the same surname. Before liberation, wealthy families had the custom of marrying concubines. When getting married, the man first asks the matchmaker to be the matchmaker for the woman's family. After the woman agrees, the man asks someone to bring chicken, wine, sugar and other gifts to her home on her birthday, which is called "opening a marriage" or "engagement". After engagement, when giving the bride price before marriage, the man should bring a string of firecrackers, a pair of wedding candles, two pots of wine and several envelopes of sugar in addition to the bride price of about 100 yuan (even number) ... >>

What are the customs of Buyi people? Buyi people take rice and corn as the staple food, supplemented by wheat, sorghum, potatoes and beans. There are wooden pots, cauldrons for cooking, braised rice in oil, two-in-one rice (rice mixed with crushed corn, also called corn rice), corn rice cakes, rice noodles, two rice cakes, pea powder, rice tofu and other varieties. Among them, glutinous rice dumplings, flower rice dumplings and sesame oil dumplings are the most famous, which are mostly used for ancestor worship or banquets. Their meat mainly comes from livestock and poultry, and they also like to prey on squirrels, bamboo rats and bamboo worms. Cooking methods are mostly burning, boiling, frying, frying, salting and freezing, and generally do not eat raw food. Wine plays an important role in the daily life of Buyi people. After the autumn harvest every year, every household will brew a lot of rice wine and store it for drinking all year round. Buyi people like to entertain guests with wine. No matter how much you drink, as long as you arrive, you always put wine first and call it welcome wine. When drinking, use bowls instead of cups, guess fists and sing. Buyi people have many traditional snacks, good at making rice noodles, two pieces of rice cakes, pea powder, rice tofu and so on. Buyi people are generous and hospitable, which is characterized by grand festivals such as February 2nd, March 3rd, April 8th, Dragon Boat Festival, June 6th, July 30th and Mid-Autumn Festival. On April 8, many Buyi people dyed glutinous rice into colorful flowers with various plant branches and leaves such as Liquidambar formosana leaves, yellow rice flowers and dyed flowers.

Buyi people's marriage customs? Buyi nationality is a branch of Baiyue in ancient China, and its language belongs to Zhuang-Dai branch of Zhuang-Dong language family of Sino-Tibetan language family. There was no Mandarin before, and I always used Chinese. 1956, the people * * * created the Latin alphabet for the Buyi people. The culture and art of Buyi nationality are colorful. Folk oral literature includes myths, legends, stories, fables, proverbs and poems. Traditional dances include bronze drum dance, weaving dance, lion dance and sugar bag dance. Traditional musical instruments include suona, Qin Yue, flute, konoha and flute. Di Opera and Lantern Opera are the favorite operas of Buyi people.

Buyi people are mainly engaged in agriculture, mainly planting rice. Men like to wear double-breasted jackets, trousers and headscarves, while women wear right-breasted dresses, trousers or pleated skirts, and silver bracelets, earrings, collars and other jewelry. Cloth woven by farmers themselves has long enjoyed a good reputation. In recent years, enterprises specializing in the production of Buyi brocade, batik cloth and national craft clothing have been established one after another, and their products are exported to Southeast Asia, Japan, Europe and America.

Buyi people like to live together by mountains and rivers. Generally, there are more than a dozen or dozens of households in a village, ranging from hundreds to hundreds. There are "dry fence" buildings, bungalows and slate houses, the most distinctive of which is slate houses.

Buyi people worship their ancestors, mainly believing in polytheism and nature worship, and some believing in Catholicism and Christianity. In addition to the Spring Festival, Dragon Boat Festival and Mid-Autumn Festival, traditional festivals include February 2nd, March 3rd, April 8th and Ox King Festival, and the biggest festival is June 6th of the lunar calendar.

At the end of 1949, most Buyi areas were liberated, and by March of 1959, the whole Buyi area was liberated. 1On August 8, 956, Qiannan Buyi and Miao Autonomous Prefecture was established. This was followed by Guizhou Zhenning Buyi and Miao Autonomous County (1September 9631kloc-0/), Guizhou Ziyun Miao Buyi Autonomous County (1February 9661) and Guizhou Guanling Buyi and Miao Autonomous County (/kloc-0)

Daily eating habits Buyi people used to eat two meals in their spare time and three meals in their busy time. The daily staple food is mainly rice. Fresh rice is generally processed from rice into rice, and now it is eaten. By the river or where there is a stream, rice is ground into rice with a water mill and then processed into rice. People like to steam rice into rice with a special cooker "Naozi". Buyi people generally like to eat glutinous rice, which is often used as a staple food to improve their lives or adjust their tastes. When processing glutinous rice, the glutinous rice is generally soaked in water and steamed, and then kneaded into round or rectangular Baba while it is hot for storage or eating, among which the sesame oil ball Baba is the most distinctive. In addition to rice and glutinous rice, baogu is also one of the daily staple foods. When eating, most of them will be ground into small particles, mixed with rice and cooked into two-in-one rice, and some will be ground into paste, and glutinous rice will be wrapped into rice cakes for frying or steaming cooked food. Buyi people have many traditional snacks, especially Buyi people living in Yunnan, who are good at making rice noodles, bait slices, pea powder, rice cakes and so on. Buyi people's daily dishes are also rich and colorful, such as cold dishes, "moss frozen meat" and "bean jelly" that Buyi people like to eat. Sauerkraut and sour soup are almost essential for every meal, especially for women. There are also blood tofu, sausages, and flavored dishes made of dried fresh bamboo shoots and various insects. Buyi people are mostly good at making pickles, bacon and lobster sauce, and the unique folk pickle "hydrochloric acid" is famous at home and abroad. Among the meat dishes, dog meat, dog enema and beef soup pot are the top dishes. When the Buyi people kill pigs, it is customary to put some salt in the blood basin first, and then stir it with pig blood. After solidification, add chopped green onion and seasoning, and add minced meat into water to cook with pig blood, which is called "Huoxue" hospitality. Wine plays an important role in the daily life of Buyi people. After the autumn harvest every year, every household will brew a lot of rice wine and store it for drinking all year round.

Festivals, Etiquettes and Sacrifices The biggest festival in a year is the New Year (Spring Festival). From New Year's Eve to the 15th. Before New Year's Eve, we should kill Nianzhu, cook glutinous rice and prepare all kinds of vegetables. Buyi people in Yunnan have the habit of being vegetarian from the first day to the third day; Buyi people in Sichuan eat chicken porridge every New Year's Eve or the first day of junior high school. It is said that this custom originated from the determination of some Buyi people in Guizhou to avoid officers and soldiers during the Qianlong period of Qing Dynasty. Then everyone cut the chicken into pieces and cooked it into porridge with blood rice. Men, women and children in the village had the last reunion dinner together, went their separate ways and agreed to meet each other later. Only those who can tell the origin of eating chicken porridge can recognize their home. Each surname has a different pre-dinner ceremony, and the pre-dinner ceremony of both parties must be exactly the same ... >>

Whether Buyi and Han people get married is just a matter of whether they can accept each other. Because, after all, unlike Uighurs, ethnic minorities who believe in * * * generally do not marry foreigners; Even if you get married, you must obey the teachings of * * *. For example, I can't stand not eating pork or something. But I heard from friends in Yunnan that you Buyi women have the custom of "sitting at home" when getting married. This estimate is a difficult problem, ie it is not good to discuss it for too long. Singing the right song when picking up the bride will embarrass your boyfriend (but you can practice in advance). Other customs and eating habits should not be a big problem. If you don't know "America", eat more rice. Just married to the north, I'm not used to eating pasta. I think it's mainly sitting at home singing and eating to see if we can make up. If the two are inconsistent, then there is really no good, only the question of appropriateness. Of course, I wonder if all Buyi people have the same customs. . .

Data collation and introduction of Buyi marriage customs in Guizhou and Laos.

Abstract: Buyi nationality has a long history and many names. In ancient times, it was called Pu or Liao and Duyun Man, and later generations were Southwest Man, Fan, Zhong Jia Man, Bafan, Zhong Miao, Zhong Jia, and so on. This paper attempts to briefly introduce the research status of Buyi marriage by China scholars in modern times from research reports, monographs, periodicals, dissertations and collections.

[Keywords:] Buyi nationality; Marriage; Monographs; Periodicals; research report

Buyi people lived in Guizhou as early as ancient times, and they are the original residents in the southeast of Yunnan-Guizhou Plateau. It has a long history and many names. In ancient times, they were called "Pu" or "Liao" and "Duyun people". The history of the Tang Dynasty was called "Southwest Man", and it was called "Fan" and "Zhong Jiaman" after the Song and Yuan Dynasties. The Yuan, Ming and Qing Dynasties were called Bafan, Zhongmiao, Zhong Qing, Zhongjia, Mito and Zhong Man. After the founding of New China, they were collectively called Buyi people. Buyi and Zhuang are of the same origin, and evolved from ancient tribes such as Liao, Baiyue and Baibu. In recent decades, domestic scholars have made great achievements in the study of Buyi nationality, and monographs, periodicals and papers have been published one after another, such as the History of Buyi Nationality by Mr. Huang Yiren, Religious Belief and Culture of Buyi Nationality by Minzu University of China, A Brief History of Buyi Nationality, Buyi Studies, Buyi Tonggu Culture and Buyi Nationality by Wu. Here is a brief introduction to the information about Buyi marriage and a review of the hardships of scholars:

research report

Buyi people mainly gather in Guizhou, so the study of Buyi people naturally centers on Guizhou, and Guizhou Province has the most research results in this field. For example, Mr. Wu Wenyi's Social History, Wedding and Funeral of Buyi People in Shang Mo Township, Pingtang County, the second part of the article discusses Buyi marriage [1]; Investigation Report on Buyi Marriage in Biandanshan, Zhenning [2] This paper makes a comprehensive analysis of Buyi marriage in Biandanshan from the perspective of ethnology and sociology, studies its nature and its influence on the social development of Buyi, and tells the story that a young man and a woman must go through the process of "inviting a cloth meeting", "mediating", "finding a good job" and "finding a good job" to establish a marriage relationship. In addition, the first point of the Investigation Report on Marriage Customs and Festival Etiquette in Shuicheng Special Zone Monkey Farm and Hongyan Ethnic Township is about marriage [3]; The fifteenth point in Lei's Survey Report on the Social History of Buyi People in Pingtang County-weddings and funerals [4]; Zhao Chongnan's "Investigation on the Living Customs of Buyi People in Le Kang Township, Wangmo County", the fourth point in the article discusses surnames, marriage and family [5]; The sixth point in the Tang Dynasty's "Living Customs of Buyi People in Sandu County" is about the marriage system, family and clan [6], which introduces us to the following processes of completing a marriage, namely, proposing marriage, having dinner, getting engaged, seeking eight characters, sending newspapers and getting married; The second point of "Investigation on Ethnic Marriage Customs and Family Status in Tang Xian Township, Huishui County" is about the marriage system [7]; Zou, Investigation on the Customs of Miao Buyi People in Guang Shun Area of Changshun County [8].

Two: Monographs

There are few monographs on marriage, but there are many materials about Buyi marriage in other monographs, such as; Zou Shaozhi's Strange Marriage and Different Customs in China (No.:37 1-382) was published by Ethnic Publishing House in September 2006. Among them, there are articles such as "Chasing Treasure Valley" and "Blowing Leaves and Sending Flowers". The so-called chasing Bao Gu refers to the person who chases the man to the woman to pick up the bride. Chasing "Bao Gu" is a unique wedding custom. Before the wedding, the man invited two boys and a girl to pick up the bride, called "Bao Drum" and "Ya Drum" (that is, the best man and bridesmaid). In addition, there are wedding customs in the "Guizhou Minority Customs" edited by Li, Guizhou Education Press1August, 995; "Marriage, Festivals and Funeral" in A Brief History of Buyi Nationality, compiled by Buyi Nationality, Guizhou People's Publishing House,1984.160-162; Folk Records of Buyi Nationality by Huang Yiren and Wei Lianzhou, Guizhou People's Publishing House,1985+0-42;

Wang Wei and Li, Chen Xiuying Buyi Publishing House,1991.65-69; Huang Yiren's History of Buyi Nationality;