60 Jia Yin Na complete chart

Sixty Jiazi is the earliest and greatest invention of Han people. It has a history of thousands of years, and its uses are calendar year, calendar month, calendar day and calendar time. In ancient times, it was our clock, with a period of sixty years, a period of five years, a period of sixty days and a period of five days. Sixty-one sub-table

Jia Chubing Yin Dingmao Wu Renshen Gui You

Jia Haibing Zi Ding Chou Mao Xin Si Ren Wu Guiwei

Shen Jia Yi Youbing Xu Ding Wu Haizi ugly Geng Yin Xin Mao Renchen ghost silk

Wu Jia translated Shen Dingyou, the Reform Movement of 1898, and Ji Haigeng rewarded Ren Yin Guimao.

Chen Jia, Bess, Bing Wuding, Wu Shen, Ji You, Geng Xu, Xin Hai, Ren Zi, Gui Chou.

Jia Yin, Yi Mao, Chen Bing, Ding Si, Wu Wu and Xin You have not applied for this position, and they have all failed.

Sixty-flower jiazi Yinna five-line formula

First, the yin and yang of the main branch

A, C, E, G and nonyl belong to Yang; B, D, Self, Sympathy and Belonging to Yin.

Zi, Yin, Chen, noon, Shen and deficiency belong to Yang; Ugliness, hair, four, health, unity and sea belong to yin.

Second, the earth branch of the zodiac

Son, mouse; Ugly, cow; Yin, tiger; Hair, rabbit; Chen, dragon; Third, snakes; Afternoon, horse; No, sheep; Shen, Qitian; Hey, chicken; Hey, dog; Hey, pig.

Third, the main branches of the five elements and the four-time orientation

A and b belong to wood, representing the east; C and d belong to fire, representing the south; 5. Belonging to the soil, representing the central government; Geng and Xin belong to gold, representing the west; Nono and decyl water represent the north.

Yin, Mao and Chen belong to the wood, dominating the spring and representing the east;

Fourth, noon, no fire, dominate the summer, representing the south;

Shen, You and Xu belong to Jin, dominating Qiu, representing the West;

Hai, Zi and Ugly belong to the water, which dominates winter and represents the north;

Chen, Wei, Xu and Ugliness belong to the earth, dominating the last month of the four seasons and representing the four directions.

First, Yin Na's five elements express the quality of material five elements, which is a metaphor for human ability. Such as gold in the sea, gold in the blade, gold in the ash, gold in the sand, gold in the foil and gold in the hairpin, among these six kinds of gold, the quality of gold in the sea is greater than that in the sand; The quality of gold in sand is greater than that of Jianfeng gold; The quality of Jianfeng gold is greater than that of hairpin gold; The quality of hairpin gold is greater than that of gray gold and gold foil gold. Therefore, high quality, great consistency and great strength mean that it is not easy to be injured and damaged; Small mass, low consistency and low strength indicate that it is easy to be damaged. Therefore, those who have high-quality five-element Yin Na have a strong ability to master others.

On the contrary, it is lack of ability.

Secondly, Yin Na's Five Lines expresses the application of material five elements, which is a metaphor for human character. If Jian Feng Jin can be used as a weapon, cut down trees, etc. Then the main people are extroverted and strong. Gold can be used as decorations, etc. , making the owner introverted and cowardly.

Thirdly, Yin Na and the five elements express the material space of the five elements, which is a metaphor for people's mood. Gold in the sea, if hidden in the sea, must be cautious. There is gold in the sand, and it is easy to find gold in the sand, so it is mainly carelessness and inadequacy.

Fourthly, Yin Na's five elements show whether the relationship between health and grams can be established, and it is a metaphor for whether people can live in harmony. If the big sea water can't produce any trees that listen to sounds, because the sea water is salty, it means that people who regard listening to sounds as big sea water can't live in harmony with people who belong to listening to sounds. However, long running water, Tianhe water and other water can produce any wood, that is to say, among the six kinds of water, people with the other five kinds of water can live in harmony with any one.