What about the whole era?

Confucius said, "Five out of ten, I am determined to learn; I am thirty years old; Forty without confusion; At the age of fifty, I knew my destiny; I am obedient at the age of sixty; I am still obedient at the age of seventy; I didn't cross the line. "

As the old saying goes, "twenty is weak, thirty stands, forty is not confused, fifty knows destiny, sixty is beautiful, seventy is ancient and rare, and eighty stands" is often used to refer to age.

Collection of ancient appellations

Baby: less than one year old.

Child: Two to three years old.

At first, the girl was seven years old.

First year: the boy is eight years old. Description: According to the physiological condition, boys are eight years old and girls are seven years old. They can change teeth, take off deciduous teeth and grow permanent teeth. This is called "childhood year", "childhood year" or "childhood year".

General angle: the general term for childhood.

The year of hanging steamed buns: refers to children. In ancient times, children's hair drooped, which extended to minors. )

Yellow button: under ten years old.

Kindergarten: ten years old. (The Book of Rites? Qu Lishang: "Life is ten years old, learning." Because there were no punctuation marks in ancient Chinese characters, people intercepted the word "kindergarten" as a proxy for ten years old. )

Chai Jin Year: The girl is twelve years old.

Cardamom: The woman is thirteen years old.

Chi Xue: Fifteen. (The Analects of Confucius: Confucius said, "Nine times out of ten, I am determined to learn ...")

There is also logistics: the woman is fifteen years old. (The Book of Rites? Neze: "Women have five years in ten years. " )

Jasper's youth broke the melon: the woman was sixteen. (In the old days, scholars took the word "melon" as 2008, which was called sixteen years old, and was mostly used by women. )

Weak crown: twenty years old. (The Book of Rites? Qu Lishang: "Twenty is the weak crown." )

Tao: Female, twenty years old.

Flowers in love: female 24 years old.

Standing: thirty years old.

There is no doubt: forty years old.

Destiny: fifty years old. (The Analects of Confucius: Confucius said: "I am determined to learn five out of ten, stand at thirty, not be confused at forty, know my destiny at fifty, listen to my ears at sixty, and do what I want at seventy, without exceeding the moment." ")

The year of distinguishing right from wrong: fifty years old. ("Huainanzi"? As the old saying goes, "Apollo is fifty years old, but he has been away for forty-nine years. "It is said that there was a Apollo in the Spring and Autumn Period who often reflected on himself. At the age of 50, he knew the mistakes of the previous 49 years, so later generations called him fifty with "knowing right and wrong". )

Listening to flowers: 60 years old. Since ancient times, heavenly stems and earthly branches has been used in our country to date each other intricately, which can form sixty pairs of branches, so it is called "sixty branches" or "sixty flowers", so sixty years old is also called "the year of sixty flowers". )

Gu Xi: Seventy years old. (Du Fu's "Two Poems of Qujiang": "A total of wine and debt, life is seventy years old." )

People in their eighties and nineties. (The Book of Rites? Qu Li: "890 Yue Yao." According to this explanation, people use the word "octogenarian" to refer to people in their eighties and nineties. )

Yi: centenarians. (The Book of Rites? Qu Li: "A hundred years is a long time." It means that life lasts for a hundred years, so it is called "the year of life". Chen Yuan Hao explained: "Life is a hundred years, so it is a period; I am embarrassed that everything I eat and drink is moving. " )

Men and women are collectively referred to as: men are called men and women are called women.

The death of five couples is called widowhood.

The teacher said: teacher, master.

Students are called: students, students.

Confucius decided to study at the age of fifteen.

Standing at 30 doesn't mean getting married at 30. "Li" here means that the foundation of learning has been established, that is, personal values have been formed and will not be shaken by external forces.

There is no doubt that at the age of 40, not exactly 40,

"Reason" and "confusion" are a set of opposites, which are defined by whether they know how to exercise their rights.

Thirty "Li's" are usually not feasible when something happens. No right, no right to speak. The attitude towards things is ok, but it is not necessary.

By the time I was forty, I had mastered certain rights. At this time, I am relatively smart and can't do anything. Imagine here a group of 40-year-old young men who are thriving in their careers. They accept the help of vulnerable groups all day as if nothing had happened. They are absent-minded on the surface and shrewd on the inside. How are the rules of the game beneficial to them and how are they formulated?

Hehe, this metaphor is a bit of a gimmick, but it is easy to understand the importance of "exercise" and the exerciser is not confused. It's time to know the age of most officials. You knew your destiny at the age of fifty. Fate, is it a command from heaven? Isn't this ideal?

Actually, there is an allusion here. When Zhou Wenwang went to prison at the age of 50, he didn't understand why he was so weak.

The emperor spent half his life in prison and is still in prison. He was unwilling, so he devoted himself to research.

Finally, I realized a truth-the regular change of everything in a cycle, which is the essence of Zhouyi.

The moon has ups and downs, and people have joys and sorrows.

There are tides in the sea, flowers bloom and fall,

There are days and nights, and people have a clear sleep.

The year is spring, summer, autumn and winter, and clothes are divided into four seasons.

Stocks have ups and downs, and the mood is good and bad.

There are high and low performances, and there are good and bad treatments.

The second hand ticks, and time goes on and on.

Dynasties change, and leaders change constantly.

Fashion is changing, stars are changing,

The chip is circulating, the mobile phone is constantly changing,

In the end, our life and death are also cyclical. ....

Yes, everything is cyclical and changes regularly.

At this level, nothing is incomprehensible.

But some people will say, "I know everything, but it's hard to do it."

So I don't really understand, so what really understands?

Hehe, you can't change it without fifty years of luck!

Otherwise, how can it be called "fifty knowing the destiny"

If future generations of Nablus, Milosevic and even Saddam Hussein who want to be prisoners have any knowledge of Zhou Wenwang,

It's time to feel at ease. Say fifty first, then sixty.

Sixty years old, obedient and talkative. Be obedient when you are old, and you can accept anything.

It is mentioned in Shuowen: "Reason also damages many rivers." It means that after the river flows smoothly, you can see the beauty of the world.

As the saying goes, follow it, and then you will see justice and start to be organized.

The beauty in poetry and painting is seen with the eyes, and the human heart is also a beautiful scenery, but it is invisible with the eyes.

So we should listen with our ears. The so-called implication is that we can hear hidden sounds with our ears, which is what the speaker really thinks.

Simply put, it is to make full use of reading and feeling time.

Friends often say, "You only need to say one sentence, and I will know what you want to say in the second half."

You know, the person who said this came from a friend's understanding and mastery of his character.

Faced with a stranger, few people dare to say so.

If someone stood in front of you today and said, "You are going to be promoted."

Then this person is either a fortune teller or a listener.

If you ask him about seniority, maybe people will tell you, "There are three out of sixty old people." Then do what you want, not too much. Do what you want to do. Since ancient times, only emperors have dared to say so. Do people dare to pretend to be emperors in their seventies? Of course not. The following "Don't overstep the line" is the premise of doing so.

The "moments" here are laws, regulations and ethics. In a word, at the age of 70, you can do whatever you want without breaking the rules.

This article is placed at the end, which shows the high level of the realm. People are always full of distractions, because they are born with desires.

Now, it's not just that you want your desires to wander freely within the rules spontaneously. If we classify "what we want" into one level, we can see that

First, evil desires and deeds refer to bad thoughts and behaviors. This is the argument that human nature is evil. Imagine that a person was born without any education, and what he did should be the best embodiment of instinct. This kind of behavior is definitely incompatible with the outside world. People will think that he is an ill-bred animal. Of course, such people have long been in hospitals or prisons.

The second level, evil desire and good deeds, refers to doing good deeds with evil thoughts. "I don't want to be colored" should be this floor. I have a colored heart, but I don't break the rules and can be self-disciplined. There is also a saying that "there is Yan Ruyu in the book and a golden room in the book", which means that beauty is in power and money is in power. The behavior pattern of "evil desire and good deeds" should be regarded as the mainstream.

The third layer: good desire and good deeds refer to all good thoughts and only good deeds. Pursuing desire without moving evil thoughts is a high ideological realm. Confucius revealed this insight at the age of 70, but he found that the disciple of the 3,000-year-old sage could not escape evil thoughts for 60 years, let alone be an ordinary person. However, although seventy is the last decade of Confucius, the ultimate realization of "follow one's inclinations" has not got rid of the concept of "desire". Under the pretext of Laozi's quotations, it can be falsely called "Tao can be Tao, extraordinary Tao, holy Tao, and extremely holy". I think if Confucius dies at the age of 80, we should add a sentence to his motto of life, 80 is rigid without desire.