Where is the fortune-telling name in Shantou city?

Where is the fortune-telling name in Shantou city?

Naming is one of the cultural and academic contexts in China. It is based on surname culture and name culture, and it is a practical social and humanistic logo, communication tool and continuation carrier for people. It is a continuation of people-oriented, expressing, spreading, communicating and studying the energy of people, things, things and businesses. It is a subject of people-oriented logical thinking, such as classification, origin history, pattern change, geographical distribution, cultural significance and so on. People are also widely circulated, not afraid of bad life, but it is better to teach children a skill than to teach them a skill. This shows the importance and influence of names on life. The influence of name on life can be divided into external influence and internal influence, and the external influence is manifested in the sound, shape and meaning of name. The internal influence is manifested in the profit and loss degree of name to birth date and fate.

External influence: (1) The pronunciation of names should be good, and homophones should be avoided between names, such as Liu Chan (abortion), Fan Tong (useless) and Xie Liting (Xie). Although these names look good on the surface, they are easy to be teased by classmates when they are young and by leading colleagues when they grow up.

(2) The name should be correct and easy to write, and avoid using grotesque names or uncommon words. Many parents think that children should adopt unique names, such as Zhang Zongying, which is not conducive to writing. Because it is not a common word, many people don't know it. When they first enter school, the teacher may have to look them up in the dictionary. When they grow up, they will go to work or go to sea, submit their resumes, be promoted and be transferred to good positions.

(3) The meaning of a name should be good, with connotation and practical significance, so as to avoid ambiguity and opportunities to hide evil, such as Diao Helan. It can be seen that the improper choice of sound, form and meaning of a name will indirectly affect a person's fate to a certain extent or to a great extent. The name should be based on the pronunciation, shape and meaning of Putonghua, not the dialects of various regions, because the baby can't grow up only in the local area. In schools and public places, the unit is also called in Putonghua.

Internal influence: (1) The five elements of a name should be beneficial to the eight characters, and should be selected according to the rise and fall of the eight characters and five elements. For example, a horoscope Jin Wang is weak or short of wood, Jin Kemu is wealth, and wood is the wealth of this horoscope, so it is necessary to make up for the shortage of horoscope wood. However, if Jin Wang lacks soil, it can't make up the soil, because the soil is abundant.

(2) According to the dryness of Yin and Yang in the whole eight characters, the male is dry, the female is Kun, the male is Yang, and the female is Yin. If the male constellation is more yang or less yang and more yin, the name should be neutral, not too domineering and masculine, which will easily lead to rigid personality, self-centeredness and affect interpersonal relationships. If the eight characters of male life are all yin or more yin and less yang, we should take domineering names to make up for the weaknesses of the eight characters and increase the lack of masculinity. So do women.

(3) It should be taken according to the lucky numbers of three talents, five grids and five elements. Three talents refer to heaven, earth and people. The combination of three talents, mathematics and five elements determines a person's comprehensive fortune and the success rate of his career, and plays an important role in name mathematics. Five grids refer to celestial physique, geographical grid, human grid, whole grid and outer grid.

(4) A name widely circulated among the people is based on the zodiac. For example, a baby belonging to a cow, a sheep or a horse should have a cursive prefix or a cursive prefix in its name, and a baby belonging to a chicken should have a rice prefix in its name.

Remarks: The five-element attribute of Chinese characters in name research is based on Kangxi Dictionary, and the five-element attribute of Chinese characters is calculated according to the strokes of traditional Chinese characters. If it is not water, the five elements of Chinese characters must belong to water; if it is not fire, the five elements of Chinese characters must belong to fire. For example:

Fight (heart), stand by the heart, and press the word "heart" for four paintings.

Juglans mandshurica (water), three parts of water, according to the word water, is four paintings.

Dog, next to the word dog, are four paintings based on dog calligraphy and painting.

The swallows (signs) next to the half ceremony are five paintings drawn according to the signs.

Wang (jade), next to jade, according to the word jade, is five paintings.

Things (grass), grass prefix, according to grass, for six paintings.

Moon (meat), next to the word meat, according to the word meat, is six paintings.

Turn (walk), beside the horse, according to the word, it is seven paintings.

Yi (city), right ear, according to the word city, is seven paintings.

Hold (hand), next to the hand, press the hand, for four paintings.

Zhuo (Zhuo), next to the left ear, draw eight characters according to Zhuo.

Row four, row four, row five, row five, row six.