For example, what is the "Five Declines of Heaven and Man" in Buddhism?

The so-called "Five Decays of Heaven and Man" refers to various visions that appear at the end of the life of Heaven and Man. Five failures, five big failures.

There are two kinds of decline, small five decline.

Five major recessions:

1, dirty clothes Originally, the clothes of heaven and man were smooth and graceful, but at the end of life, dirt began to appear.

2, the head is sluggish. Bright crowns are always worn on weekdays, but at the end of life, these crowns will slowly wither.

3, sweating under the arm. It is said that Tianren's body is clean on weekdays, but at the end of his life, his armpits will start to sweat.

4, the body stinks. A fragrant and clean body no longer gives off an unpleasant smell.

5. Not satisfied with this seat. Originally, heaven and man lived the happiest life, but at the end of their lives, they were restless and even bored.

Small five drops:

1, graceful and graceful Tianle is no longer raised. Generally, in the place where heaven and man walk, drums will automatically ring and play beautiful music, but when people's life is coming to an end, the beautiful music will no longer ring when heaven and man walk.

2. The light naturally emitted by the body gradually fades away. Generally speaking, heaven and man are surrounded by holy light, but when human life is coming to an end, the light naturally emitted by heaven and man gradually fades away.

The bath water will stick to the greasy skin of heaven and man. Generally speaking, the body of heaven and man is very clean, and the water will naturally dry after bathing. However, when people's life is about to run out, the bath water will stick to heaven and man and will not evaporate easily.

I can't bear to part with something. Generally speaking, heaven and man will not have too much nostalgia for something, but at the end of life, heaven and man will be reluctant to part with something.

5, the original unobstructed eye has also been affected, and it can't shine on the world as before. Generally, people are born with good eyes and can see the world without blinking. However, when people's life is coming to an end, the eyes of nature are also affected, and they can't see the previous world and often blink like mortals.

These can be alleviated by practice.

The decline of heaven and man is the ultimate sorrow.

It is also because heaven and man live a very enjoyable life on weekdays, with an extremely long average life span, the shortest being four days.

Take a 50-year-old man as an example. If he stays one day and one night, he can enjoy a life span of 500 years. In this long life

Under the condition of enjoyment, it is easy for all beings in heaven to have the inverted concept of "constancy, happiness, self and purity", so once they come,

In the realm of the decline of heaven and man, few people are unpopular, and it is difficult not to fall into evil ways.

Therefore, among the six ways, it is really heaven that there is only joy without suffering, but there is no suffering after joy.

What a man of practice can't bear is more bitter and enjoyable than others, and there is also the truth that practice helps the Tao. In the long run,

All creatures in heaven have their misfortunes.

As for "Fifty Years of Heaven and Man", there is a story about Indra in the analogy of French sentences. Emperor Shi zai

At the end of his life, he knew that he was about to fall into the world, so he became pregnant and became a donkey in Taojia. exist

When he was in a hurry, he remembered that there was only Buddha among the three realms.

A savior who can help people in distress, so go to the Buddha and ask for Buddhism.

When he converted to Buddhism devoutly, he found himself a master of pottery making at once.

In the belly of the donkey; Fortunately, the donkey suddenly broke free from the rope and ran around, breaking the promise made by his master.

In a rage, the master beat the donkey and hurt the baby in his belly, and the emperor was able to escape.

A robbery.

Appreciating the great power of the Buddha, the emperor's explanation will not only understand the meaning of impermanence, but also be more diligent in sticking to the way of liberation.

In order to love the dharma of protecting Buddha.