Can learning Buddhism really change same-sex orientation? But many people say that sexual orientation cannot be changed.

First of all, let me tell you that homosexuality is not a mental illness (let alone a tendency), but a different sexual orientation, which is beyond doubt.

Some people can't accept or disagree because of the cognitive problems of their environment and thoughts. Since ancient times, people in China have traditionally believed that "there are three unfilial sons, and you don't have to be the eldest son". Homosexuality can't carry on the family line, so it is unacceptable behavior in the eyes of traditional China people. However, in the future, a new generation will accept this idea more easily. At present, many countries have allowed same-sex marriage. In the history of our country, especially in aristocratic families, young masters can have homosexual relations with Stoudemire. For example, A Dream of Red Mansions describes that Xue Pan has a crush on Liu Xianglian, Baoyu and Qin Zhong. But it has always been underground. In recent years, people have heard more and watched more in the media, and some of them are gradually acceptable, but I personally think it may take some time to legalize it. This has no effect. Just like a person chooses how to live, but in different ways, just like some people are delicious and some people are well dressed, don't you think? As far as Buddhism is concerned, nothing will not change this statement. According to the research of Peter Jackson, an Australian Buddhist scholar, it is recorded in the Pali Grammar Collection that the Buddha, after learning that there were bisexuals in the monks' group, agreed to transfer to the monks' group to continue his practice instead of expelling them from the monks' group (Vinaya, vol. 1, p220). Even the classic records show that a hermaphrodite named Soraya obtained the position of Siraitia grosvenorii (Malalasekera, 1960, pp.131312) and a Buddhist monk vaccari, who loved Buddha's body color, appeared in the Buddha. A.L.DeSilva, a Sri Lankan Southern Buddhism scholar, insisted that "we have no reason to conclude that ordinary homosexuals are less greedy or bodhi than ordinary heterosexuals" ...

Buddhism believes that everything in the world changes and develops in the logical form of cause, cause and effect, and everything is the embodiment of causal law. Today's so-called "tendency" fruit is also the cause planted yesterday.

So specifically, in Buddhism, love is because of greed and possession of self and desire, and because of whether it is obtained or not, it produces psychological States such as obsession and hatred. Whether the lover is a man or a woman, this is still the law after all.

Therefore, there is nothing wrong with love. It is wrong to cling to the troubles of gain and loss and desire without knowing the middle way.

In other words, no matter how you understand love, no matter who you love, you need to master the scale yourself. The possessiveness caused by love will bring trouble.

Therefore, pushing back, the trouble is because of the desire to possess all kinds of gains and losses; Desire is because of excessive love and loss of self-psychological control, whether it is people or things; Love, on the other hand, comes from all kinds of psychological feelings and the sensory functions of eyes, ears, nose and tongue, which eventually converge into different consciousness in the heart and produce all kinds of feelings of joy and sadness; The functions of all psychological and physiological organs are driven by various judgments, and the root of this drive is wrong judgment and thinking, that is, ignorance.

In other words, Buddhism says, "Ignorance is the root of behavior (willingness to do), behavior is the root of knowledge (driven by consciousness), and knowledge is the root of well-known color recognition (the world). Name and color are caused by six (referring to the sensory organs of the body and mind), which produce touch (touch), touch produces emotion, love produces possession and demand, and the act of taking it produces various (behavioral consequences).

After the Buddha became a monk, there was a saying: endless life, endless reincarnation.

Rush forward, search in vain

Who is it, crossing the beam of this house?

Life and death are endless, where is the pain?

Hey, construction worker! I finally understand.

Today, there is nothing to build in this house.

The deer tripod has fallen, and your rafters have been analyzed.

My heart is shallow and I love it. The final answer to your question is yes. Before pursuing her youth, the Arhat Lotus-colored bhikshuni dismembered her beautiful body with magical power, but her body had no essence except 36 kinds of impurities. If there is no greed for love, how can there be desire? There is neither desire nor inclination. Of course, from the perspective of religious ethics, no religion recognizes homosexuality. Buddhism and Taoism advocate that people can't have love without desire. Islam believes that same-sex love is unclean; God, Orthodox Church, Puritanism, Mormonism and Judaism all think homosexuality is evil. In modern times, some religious groups have changed their acceptance of homosexuality because of the moral and ethical situation in modern society. For example, many countries or regions where homosexuality is legal can find priests to officiate at weddings. Good luck.

Nanwu pharmacist glass is like Buddha ~