I have moved to a store now, and there is a god of wealth donated by others before. Can I keep donating or let him take it away? I want one. What should I pay attention to?

It doesn't matter, just keep giving. As for which god of wealth it is, we still have to see it to know. According to your description, this god of wealth should be the god of five connections.

The god of wealth is the god in charge of financial resources in Han folklore, which is mainly divided into two categories: one is Taoist seal and the other is Han folk belief. Taoism regards celestial officials as gods, while the folk beliefs of Han nationality are celestial officials and immortals. Taoist conferring is not called the god of wealth, but adding gods to the official position. China Mahayana Buddhism also has the God of Wealth: the Heavenly King, the boy who is good at money in the north. In modern times, in order to cater to everyone's psychological needs, the network god of wealth and the electronic god of wealth have also been introduced. At present, there are seven gods of wealth worshipped by China people, namely: Li Juezu, the magistrate of Quzhou County, Hebei Province in the Northern Dynasties, Duanmu Ci (Zigong: the ancestor of Confucian merchants), Fan Li (Zhejiang merchants), Guan Zhong (Huizhou merchants), (Shanxi merchants), (Guandi Pavilion) and Bigan (the ancestor of literary gods and Jishang merchants).

Support method

Seven alms: First, giving is good for people: giving is good for people. Second, match words with deeds: give good words to others, do good deeds with kindness and encourage people to do good deeds. Third, for the heart: for each other's hearts, take care of the hearts of all beings. Fourth, for the eyes: look at people with loving and kind eyes. Five, for the body: try your best to help others. Sixth, for seats: give seats to those in need. Seven, for inspection: you can detect each other's hearts without asking, and give each other a convenient charity relative to each other's needs.

In ancient times, it refers to the god in charge of money. Wu mainly includes,,,, and Wen mainly includes Li,.

The traditional Han folk custom in China is to worship the God of Wealth on the fifth day of the first month, and to worship the God of Wealth's birthday on July 22nd, also known as the God of Wealth Festival. This custom has spread all over Chinese mainland, Hong Kong, Macao and Taiwan, South Asian countries and places where Chinese live in concentrated communities.

On this day, all business people will set off firecrackers, hold banquets to entertain guests and friends, thank the God of Wealth for coming, and thank relatives and friends for their strong support ..... Happy, all beautiful languages will be opened together. Firecrackers began in the early morning and continued until the afternoon. At lunch, guests and friends are invited, and in the evening, relatives get together and spend a lively day. During the sacrifice, the red candle has a high fever, firecrackers explode, flour is made into gold ingots, sacred insects, or money is made into money dragons. Eating jiaozi is called "Yuanbao", which means turning money into treasure.

Li Xunzu, a wealthy star, is the most popular among Han people. His paintings are often juxtaposed with "Fu", "Lu", "Shou" Samsung and XiShen, and together they are Fu, Lu, Shou, Cai and Fu. The portrait of the god of wealth is elegant and distinguished, wearing a crown, a red robe, a long white face and a smile, holding "Ruyi" in his left hand and "cornucopia" in his right hand, with the words "lucky money and treasure" written on it. The two boys behind him fanned the sun and the moon for him. Zuo Qinglong, you Baihu, spit money and spit gold ingots. It seems that this god of wealth is omnipotent and has inexhaustible gold and silver treasures.

Li Xunzu is also known as the wealth-increasing "xianggong", the literary god of wealth, the wealth-increasing god of wealth and good luck. The surname Li Ming is a mysterious ancestor. The birthday is July 22nd. Emperor Xiaowen of Wei was then the county magistrate of Quliang (now Quzhou, Hebei Province), who was honest and loved the people. After his death, a shrine was built to offer sacrifices. After the Five Dynasties, in the first year of Tiancheng, Tang Mingzong (926), it was endowed with "Blessing God to Increase Fu Gong", and in the Yuan Dynasty (127 1- 1368), it was endowed with "blessing, kindness and righteousness". There is a "Zengfu Temple" in Quzhou County, and there is a cemetery in Li Xiang.

During the Spring Festival, people will hang this painting in the main hall and pray for good luck. On the fifth day of the first month, shops open. In the early morning, golden gongs, firecrackers and sacrifices are used to welcome the god of wealth. According to "Miscellaneous Knowledge of Ancient Crops", "On the fourth day of the fourth day, we pick up the kitchen in the afternoon and hang two lanterns in front of everyone's small house at night. Nave displays fruits, rice balls, fish and other things, as well as roadside rice and soup, which is vulgar. " Gu Tieqing, a poet in A Qing, quoted a poem by Cai Zhuzhi in Jia Qinglu, describing the scene of Suzhou people welcoming the god of wealth on the fifth day of May: "Seek financial resources for five days, and be willing to pay for one year; Beware of meeting God early elsewhere, and hurry all night. " "Holding the road" means "welcoming the God of Wealth". In northern China, there is a custom of worshipping the God of Wealth on the first day of the first month and welcoming him on the fifth day of the first month. On this day, every household offers offerings for the birthday of the God of Wealth, praying for the blessing of the God of Wealth, so as to wish the coming year rich in financial resources, abundant crops and happiness. Pu Songling described this custom in his "Poor Chinese Ci": "On New Year's Day, I burned incense, three cups of green tea and kowtowed 10,000 times, so I asked Grandpa God of Wealth to praise me. Busy wishing for praise, busy kowtowing, the god of wealth lectures and reasoning; " Listen to me from the beginning, complaining about the poor people's stomachache. "