Why was a tiger in a previous life, with a lot of fate?

There is no Amitabha in the south. You have good knowledge. You control your own destiny. Past lives have causes and consequences, and karma is the intermediary. So it is called karma, but the origin is empty. The following is Yuan Yin's explanation of similar problems:

Now, because we are full of delusions, everyone is looking at each other seriously, so the Buddha told us to practice Pure Land Sect. You can recite Buddha and use a Buddha name to melt your delusions and delusions. Ah, read Amitabha, Amitabha, Amitabha, don't cling to the outside world. Everything outside is fake and can't be obtained. In your life, just follow the fate, follow the fate, that is, each has its own career and its own way of doing things. Doing the same thing, some people succeed and some people fail. What are the reasons? In other words, if someone is predestined, his predestination is enough, and if someone is not predestinated, he will not succeed. Where does fate come from? Where does luck come from? Fate and fortune are the forces we created in the past, called the cause of career sense, the cause of career creation and the cause of feeling. If the good deeds I have created and the good deeds I feel are helped by all parties, my career will be successful; If the world has created bad karma in the past, there will be no good karma, and there will be blows everywhere. Alas, this will be frustrating and the cause will not succeed. Therefore, we should all follow the fate, not this reluctant pursuit, reluctant pursuit, can not be obtained. Buddha taught us to be a natural and unrestrained person! Because life is alive, the oldest 100 years old, and the youngest is not that old. In the eyes of Buddha, it passed in a blink of an eye. Why do you have to suffer all your life? What about suffering? Why don't you live with peace of mind? So you should know that this world is fake and unattainable. Don't pursue it. Just put it down and accept it, and you will be fine. So we can't teach us for a while, can we put it down for a while? Can't let go. Teach us a sentence, you recite Buddha, Amitabha, Amitabha, Amitabha, and you recite Buddha early, and you recite Buddha late, which awakens our heroes who recite Buddha, alas. Master lianchi is the eighth ancestor of Pure Land Sect. Oh, he recites Buddha, that is to say, I "wake up the protagonist with my voice". The purpose of my chanting Buddha is not to ask the western Amitabha to pull me to the west, but to awaken my Buddha nature with the Buddhist name, so don't confuse it. We are all in a coma now, clinging to foreign things, talking about material things, being serious, ah, clinging to foreign things, pursuing endlessly, so we have gained something. After waking up, don't be rewarded for your karma. Each has its own reasons, right? In the past, you made less good deeds, but now you have to suffer. But in suffering, if we do good deeds again, we will change, your suffering will become a good cause, then you will enjoy it again, not necessarily until the end.

In our Buddhism, there is a book called Yuan Liao Sanskrit Training. As you can see, he told us that our fate is not fixed. Alas, it changes at any time. Because our cause and effect are always changing, every cause has its consequences, and every cause has its consequences, right? Past karma, present fruit, present fruit, karma, afterlife, so the causal cycle is endless. As long as we do good deeds, we can turn bad karma into good karma and bad luck into good luck. If we don't suffer often, we don't have to go to fortune tellers to do good deeds. So in Buddhism, we say, "All good deeds should be followed and all evil deeds should be avoided." If we do good deeds, we will have good luck. So Yuan Lefan brought his own experience and told us that he was in pain and he was admitted. It used to be the imperial examination era, and I got a juren, but I failed. Alas, he failed several times. Alas, he later called Kong Tiezui a fortune teller, and Kong Tiezui was very accurate in fortune telling, so he was called Iron Mouth. He said you don't want to take the exam. Your fortune telling is not good at all, so you can't take the exam. Later, I met, alas, the Zen master Yungu, and after talking with him, the Zen master instructed me to give you merits and demerits. If you do well, you can click a red dot. If you don't do well, you can click a black dot, that is, you can take the exam and pass it. After listening to the instructions, he tried to do good deeds, and every bad idea was marked with black spots. Alas, it was all red and black at first, but then he changed it, changed all the evil thoughts and deeds he had done, and the paper was covered with red dots. He passed the exam as soon as he passed, oh. Therefore, people's fortune will change, they will be officials, and they will be able to do good things better with power. Therefore, in this famine year, the poor can't afford to pay taxes, and he doesn't want anyone to pay taxes, so he opens a warehouse to release grain to help the poor. In this way, his son was raised, alas. Therefore, our fortune will change, not be fixed. Alas, as long as we do more good deeds, the pure land Sect's statement is so good and simple, telling us that if we concentrate on Buddhism, all good deeds will be pursued and all evil deeds will not be done. We can predict the time and die in the pure land on our deathbed. This is a very good method, which is suitable for us.

Don't look at good knowledge, let alone push yourself to a strange place. Learning Buddhism is to make yourself aware and to increase your wisdom, rather than being overwhelmed by many simple questions. ...

Learning Buddha is not superstition, Buddha is Sanskrit, and translating it into Chinese means awakening. To learn Buddhism, we should be sensible, encourage good knowledge, recite Buddhist scriptures more, listen to and read more works of our ancestors in our spare time, and establish correct knowledge and views through listening to scriptures and teaching. After understanding, we must choose a method that suits our own foundation, and be diligent in inheritance and practice, and we will certainly achieve the Bodhi Tao of "becoming a Buddha and descending all beings"

Few people, Buddha stinks. The best way to do all good dharma is to recite Buddha: when reciting Buddha, you must listen attentively, listen attentively, read word by word from your heart, and hear clearly with your ears, so that you can understand the meaning and gradually settle down. Living in the name of Amitabha, you are naturally comfortable physically and mentally, your wisdom grows, and your blessings last for a long time. I wish you good knowledge and good luck.