★★★★ How to use God in fortune telling?

At present, there are three opinions on how to use framing in sub-level mode: one is to advocate using framing on a monthly basis, the other is to advocate using framing on a monthly basis, and the other is to use framing on a monthly basis. Among these three opinions, the first one has the greatest influence, and it is also the mainstream opinion that adopts freeze frame. I advocate that things that are dried by the moon should be the top priority for using freeze frames. If it is not dry, it depends on the nature of the moon. If the first two are not qualified, it depends on whether Luna will use the freeze frame. Some people also call it the commander-in-chief god or the true god (in fact, this name is not appropriate, which will be explained below, but it is used temporarily for the convenience of narration and to correspond to some numerology theories). Those who are qualified with the true god are called the true god. Of course, this is also a good use of God, but if, as some people say, only the true God is qualified, or only those who are qualified with the true God are true and noble, it is wrong. Even if the true God is the son of heaven among people (in fact, it is not necessarily the case), but if the moon makes the true God impenetrable and impenetrable, it is like that Emperor Xian of Han Dynasty was oppressed by Cao Cao, but the son of heaven was impenetrable and the officials were impenetrable. What's the use of this son of heaven? The world is not only seeking the power to usurp the throne, but also Cao Aman. What's more, even if the true God is qualified, what is the price of this true God if he is abnormal? Can't you treat what is completely dried by the moon as a god instead of a true god? It should be noted that there are many factors that affect the success or failure of the pattern, and it is of little significance to stick to the true god instead of sticking to the true god. Therefore, it is a narrow understanding to think that only the true God can take the freeze frame, or that only the true God can take the case as true and noble. In fact, everything hidden in the moon order can be fixed, but generally the exposure takes the first place, followed by the original spirit, not to say that the true god is not the true god. In fact, this truth has been clearly stated in Zi Ping's classic "Zi Pingzhen's All about the Change of God": "The use of God is the master of the moon order, but the moon order is hidden differently, and the use of God has changed. For example, among the twelve branches, except the meridian, the rest are hidden and there is no need for four libraries. That is to say, with Yin theory as the main body, if the county has a government, C has a life, if the county has knowledge, E also has a life, if the county has knowledge; If silver moon is promoted, not through A but through C, then if the magistrate is not in the county, Tongzhi can be the master. The reason for this change is also. " Although there is no concept of daily god here, is there a difference? The full moon should give way to the spirit of others, shouldn't it be the god who divides his daily life? As we know, this Qi is the Lord of January and the magistrate's adult, and there is no different meaning. But neutral gas, residual gas, miscellaneous gas, tomb gas, etc. They are only deputy or subordinate officials, and the god of daily affairs is only a temporary figure, who takes turns to be on duty, sometimes the magistrate is on duty himself, and sometimes the deputy or subordinate officials are on duty, that's all. However, whether it is your turn to be on duty, or whether you are a county magistrate or an official, you must be truly representative and powerful. Isn't that clear? You are the god of daily affairs. When you were on duty, you were really a legal person, and sometimes you might be the original spirit of the moon, but who told you that you were crushed by others? To put it bluntly, it is better to respect those who expose themselves from top to bottom. So at this point, we found the key to the problem, that is, how to understand the status of the original gas, miscellaneous gas and Japanese gas in the monthly sequence. There is an ancient poem: "Flatter the horse first, catch the thief first." Who gets shot first and who gets caught first? It's a horse with its head held high, and it's a king on high! It doesn't matter whether the so-called "true son of heaven" hidden underground has him or not, because he is just an abandoned Han emperor. Then, why do you have to take dry things or the natural atmosphere of the moon as a priority for qualification? This is not only because the dried-out people or the moon make the vitality respected and have obvious goals, but also because only the dried-out or exposed things (that is, the vitality of the earthly branches) have real kinetic energy and are easy to contact and have relations with the outside world. Just like people in our reality, only those who show their faces outside all day are the most lively and can play a real or decisive role in social life. Pattern is a simulation of social environment, and the pattern is like a big man who can play a decisive or representative role in the pattern. If the pattern is not thorough and does not show support, then even the "true emperor" in daily life is just an emperor hiding in the deep palace and playing with concubines and beautiful women all day. Can such an emperor play a decisive role in the whole society? You still have to think about it. When Emperor Xiandi of Han Dynasty and Cao Cao perished at the same time, who was the representative of that era? Was it Emperor Xiandi who was imprisoned by Cao Cao in the deep palace and isolated from the outside world, or was it Cao Cao who was in a bad position but could give orders outside? Note: The above is to clarify the importance of using the moon to freeze in the sun, with the emphasis on the word "transparent". Therefore, it is not difficult to understand whether it is literal or substantive, that is, the available god, but the available god is not necessarily limited to the god who divides the daily necessities. The available god happens to be the god who divides the daily necessities, which just shows that such a god is in good health. But it is only useful if you are in good health. If you don't come out, you'll hide in the underground branch all day, without revealing the underground branch. Just like a lady in a boudoir, what is the use to the pattern and society? Therefore, at this time, other dry goods in the monthly order will be regarded as gods. But now there is a new theory that when the true god of daily life did not appear in that month and could not be taken (the statement that the true god was fixed actually existed in the ancients, not a new invention), he took the other five behaviors of heaven (they called it "bureau" to use God to show its difference from "case"), and this kind of use of God seemed unnecessary, even sometimes rootless. Why does Mr. Shen Xiaozhan have to emphasize the eight-character prayer for the moon? The reason lies in that the order of the moon is the outline of fate, the cardinal who controls the changes of the seasons of heaven and earth, and the origin and embryo of all the five elements of fate. Although some moon orders contain miscellaneous things, they have their own qi, miscellaneous qi, and a god who takes turns to divide daily things. What is a moon order? The moon season is a seasonal solar term. Chunmuwang, Xiahuowang, Qiujinwang and Dongshuiwang. This is a big season. Spring is divided into silver moon, where the wood blooms, Uzuki, and Chen Yuemu, which begins to decline. This is an hour order, but the moon order is actually an hour order. Of course, the order of hours can be subdivided, that is, the so-called daily things are true gods. Then the hierarchy of status will appear here. One year is the central government, the quarter is the provincial government, January is the regional government (that is, the ancient magistrate), and the ten gods of daily affairs are the county government (which can also be regarded as the deputy or subordinate of the magistrate). So should this model be extracted from the county government or from the overall situation of the regional government? Actually, we have to contact the future itinerary. The Universiade is an extension of the lunar calendar, which is almost the consensus of the numerology community. When we talk about the Universiade, we basically start from the overall concept of the Universiade. For example, Lu Yun, Blade Yun and Decline Yun are probably one of the whole earthly branches, and they are not subdivided. What will happen when the land meets the shade and the fire meets the shade? So in order to push back, the standard of monthly order should be the same, right? Why do you want to subdivide the gods of everyday things when the moon is on? Let's get in touch with reality. We can obviously feel the monthly climate change in our life, but can we really feel the day-by-day climate change in a month (in fact, the change we can experience in a day should be called weather, not climate)? For example, these days, it's obviously early summer in Mitsuki, but in the south of the Yangtze River where I live, it's rainy and breezy, like early autumn, but is it really early autumn? Of course not, because this is only a temporary weather change, not a seasonal or monthly climate change. It can be seen that the temporary weather sometimes brings us only an appearance and illusion. The change of weather is different from the change of climate. What we see in one day is only the change of weather, and the change of climate must be investigated in one month. The god of dividing rice, oil and salt is only equivalent to temporary weather changes, and the overall weather in a month is a month's climate. Climate has fixed characteristics and order, but sometimes the weather is upside down and disorderly. Therefore, in Zi Ping Zhen Quan, Mr. Shen Xiaozhan simply didn't mention the concept of dividing the daily necessities, but mixed the earthly branches with the Tibetan gas, not in chronological order, but in primary and secondary order, including the magistrate, the tongzhi and the judge. In fact, a sage like Mr. Shen Lao didn't know the concept of dividing rice, oil and salt into months, but after some investigation, he thought it was not desirable to divide rice, oil and salt into months, so he abandoned it. China's Zhouyi numerology theory is accumulated from generation to generation. It is a pure thing, and not everything is reasonable. For example, there are many people who oppose it at all times and in all countries. There are Yin Na, Shen Sha, etc. There are people who abandon them. You can't say who is right or wrong. Arguments about the numerology in Zhouyi abound, so can't we be skeptical about the so-called principle of dividing everyday things? Therefore, as far as I am concerned, I am opposed to the following two concepts of using God. One is the concept of fixed-frame use focusing on the god of daily necessities. People who hold this concept actually only see the god of daily necessities in their hearts, and have no overall concept of the monthly solar terms (the monthly terms are only a dummy in their hearts, just like those who advocate the theory of yen suppression in modern times think that the pattern of children's peace is a dummy name). For example, silver moon thinks that it has been divided into three kinds of abortions in a certain order, such as "E abortion", "C abortion" and "A abortion" (because according to Min Yuan's statement, The seventh day is in charge of fire C, and the last fourteenth day is in charge), and then it will be fixed according to the thoroughness of each abortion (and the whole qi seems to be in their hearts). The mistake of this concept is actually to mistake the weather change for the climate characteristics and the daily routine for the same day. The resulting disadvantages are "electronic abortion" in silver moon and "electronic abortion" in Chen Yue, or "C abortion" in silver moon and "C abortion" in Mitsuki, and so on. I can no longer tell the characteristics of their monthly solar terms (just like the rainy and cool weather in early summer, and it's a pity that our traditional fortune-telling only has four pillars, not five. Otherwise, if a "daily column" is added behind the moon column and before the sun column, the problem will be solved. Another view is the so-called "bureau", which has the concept of god and is derived from it. It is believed that god can't get the moon, and even rootless heavenly stems sometimes use god as a "game" (but this "game" of using god is too mysterious, so I can't grasp its characteristics and qualitative, so I can't clearly define it). In fact, this "game" has nothing to do with the moon order. Although the people who hold this theory at present also emphasize the principle of using four auspicious gods and four evil gods in reverse to show the difference with the deists who balance the yen, I am afraid that they will be "captured" by the deists who balance the yen in the future. Therefore, the real crux of the above two concepts is that they pay too much attention to the principle of dividing daily things (weather) and ignore the principle of the outline of the moon (climate). They think that the strength of the true god (short weather) in the days when a person was born can determine a person's fate, while ignoring the gains and losses of the five elements (climate) and even the overall strength of the five elements (climate) in that season. The essence is to confuse the power of the god of rice, oil and salt with the power of the whole five-element moon, and think that the power of the god of rice, oil and salt is greater than that of the whole five-element moon. It can be said that because it is small, it is too big to cover the whole, and the whole is replaced by fragments. In this way, the original framework of eight-character numerology, which has been circulating for thousands of years, will almost be subverted and recreated. However, this is both exciting and dangerous! In fact, the idea of using the moon god to freeze the sky has a long history, but it has not become the mainstream, and it seems to be more popular among the people. Why? Are the ancients all fools, not as good as today? No, the ancients must have made a profound investigation, but they just thought it was not the right way, so they abandoned it. Of course, it is not meaningless to use the moon as a true god. When we use the true god of the moon or the true god of the moon, we can look back and see if the god we took out is the true god of the moon. If it is the true god, then it is the Emperor of Heaven who really holds the real power and justifies it. If that god is both the true god and the true spirit of the moon, so much the better, absolutely. If the revealed deity is neither the true god nor the spirit of the moon, then this deity is the old man who is in power but can't do his duty faithfully, or a traitor who oppresses the son of heaven like Cao Cao. Although he is also the master of the world, he is always a bit unreasonable. This is very meaningful for judging the level of the pattern and the level of wealth, because it can be said with complete certainty that only the combination of true God and thorough dryness or vitality is the best use of God, and there will be long-term wealth and good luck (under the condition that the use of God is not destroyed by luck). However, if you use the nectar to support God, do not make a monthly order, and do not divide the rice, oil and salt, its fortune and good luck will eventually be discounted. Of course, these are just an image, a theory, and we can only look at the living and the undead. In a word, the use of the moon order only means "rooting in the light and being good", not the specific law of using freeze-frames, and it is not the only law. It is good to use God's seeds (I also admit that the quality God uses is better), and it must be good in the future, otherwise even the best seeds will go bad, and you can't talk about wealth (as for the judgment that "the qualified ones are expensive, and the successful ones are rich", it will definitely not stand the test, and many additional conditions must be added, otherwise everyone will try); It is poor to use the seeds of God (using God is not a true God, even if it is a poor seed), but if he is lucky and properly nourished in the future, will there be no good life? Moreover, there are many people in the world who are either rich or expensive, and they are often deformed and repaired. Then how can the trivial things of the true God affect the overall situation? How can you assert out of thin air that "those who pass are expensive and those who succeed are rich"? Therefore, some people advocate distinguishing between "ge" and "ju", which means that the true god or the original god is used in the month and other gods are used in the bureau. They think that "ge" is generally more expensive than "ju", and some people argue that "ju" does not necessarily use the gods from the moon. I disagree with these theories. The success or failure of the pattern lies not in the distinction between "case" and "bureau", but in its pure use of god (whether it is really used can be regarded as a pure and miscellaneous phenomenon, but it is not necessary to distinguish between "case" and "bureau", the severity of diseases and drugs, and the cases, exceptions and changes caused by the intervention of the New Year's Movement in the future. As for some people who say that using the moon to use natural gas is a very crude method and unconvincing, I won't argue much whether it is completely or divided into daily necessities.