Sixty Jia zi Wu xing yin Biao

The 60-year-old Jia Zi Yin Na's five lines are as follows: Jia Zi Ugly Hai Jin Bingyin Ding Mao Fire Ji Da Lin Xin Wei Road Side Soil Gui Jianfeng Jin Jia Yi Hai Shantou Fire Bing Zi Ding Ugly Renshui Wuyin Jimao Chengtou Soil Xin Bai Wax Jin Renwu Gui Liumu Shen Jia Yiyou Spring Bing Xu Ding Hai House Soil Wu Zi Ugly Thunder Fire Geng Yin. Fire Wuxu Ji Hai Ping Mu Geng domain on the wall soil Ren Yin Kui Mao gold foil Jin Yi Si Buddha light Bing Wu Tian He Wu Shen Dayi Tu Xinhai Chai Jin Ren Zi Gui Chou Santo Mu Jia Yin Da Xi Ding Si Sha Zhong Tu Wu Wu Shang Tian Huo Geng Shen Xin has pomegranate wood Ren Xu Gui Hai sea water.

How is Yin Na's five-line table of sixty Jiazi calculated? The article "Yin Na's Five Lines" in the sixth volume of Introduction to Geography points out: "Yin Na got its name from the sound of metal knocking. One is fire, the other is earth, the third is wood, the fourth is gold, and the fifth is water. The meridian of Jiaxu belongs to nine, the ugliness of Yigeng belongs to eight, Bingshen belongs to seven, and Ding Renmao belongs to six, five and four. This method is to add up the number of branches and see what the number is, and then divide it by five, and the remainder obtained by division is fire, earth and so on. So Jiazi belongs to the wood of 29 18 years, and Yechou belongs to the fire of 28 16 years. The total number of Yin Na is thirty-four. If you divide by five, the remainder is four and four is gold, so Yin Na belongs to gold. "

In the Ming Dynasty, Xie Zhaoji's Five Miscellaneous Groups also said, "Sixty Jiazi has a sound, and Gaiben was born in the sixty-law rotation phase and left the palace for eight phases." Such remarks are common in the notes of Tang and Song Dynasties. Here, we are told that Yin Na actually has a very close relationship with music and calendar, which is different from our conventional understanding of simple heavenly stems and earthly branches, and we need to pay special attention when contacting Yin Na.

Interpretation of 60 Jiazi Yinna Table 160 Jiazi Yinna's five lines represent the quality of the five elements of matter, which is a metaphor for human ability. Such as gold in the sea, gold in the blade, gold in the ash, gold in the sand, gold in the foil and gold in the hairpin, among these six kinds of gold, the quality of gold in the sea is greater than that in the sand; The quality of gold in sand is greater than that of Jianfeng gold; The quality of Jianfeng gold is greater than that of hairpin gold; The quality of hairpin gold is greater than that of gray gold and gold foil gold. Therefore, high quality, great consistency and great strength mean that it is not easy to be injured and damaged; Small mass, low consistency and low strength indicate that it is easy to be damaged. Therefore, people with high quality in Yin Na's five lines are mainly capable, and vice versa. (2) Sixty Jiazi's "Yin Na and the Five Elements" indicates the use of the five elements, which is a metaphor for human character. If Jian Feng Jin can be used as a weapon, cut down trees, etc. Then the main people are extroverted and strong. Gold can be used as decorations, etc. , making the owner introverted and cowardly. (3) Yin Na and the five elements represent the material space of the five elements, which is a metaphor for people's mood. Gold in the sea, if hidden in the sea, must be cautious. There is gold in the sand, and it is easy to find gold in the sand, so it is mainly carelessness and inadequacy. (4) Yin Na's five lines of sixty jiazi indicate whether the relationship between life and grams can be established, which is a metaphor for whether people can live in harmony. If the big sea water can't produce any trees that listen to sounds, because the sea water is salty, it means that people who regard listening to sounds as big sea water can't live in harmony with people who belong to listening to sounds. However, long running water, Tianhe water and other water can produce any wood, that is to say, among the six kinds of water, people with the other five kinds of water can live in harmony with any one.

The relationship between the sixty jiazi is the secret biography of the sect. If you are interested, just say a few words:

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There is thunder and smoke in the sky, covering the lamp and sleeping at the bottom of the well;

Lin Shujin does not change, and the mountain fire wall is wrapped in soil;

……

It means that the sword is most afraid of the fire in the sky, the spring is the nemesis of shielding the lamp, the big forest wood is afraid of dressing up, and the mountain fire wall soil is a good friend.

Sixty jiazi table sixty jiazi (trunk) table:

Jia Zi, Yi Chou, Bing Yin, Ding Mao, Chen Wu, Keith, Geng Wu, Xin Wei, Ren Shen and Gui You.

JOE, Yihai, Bingzi, Ding Chou, Wuyin, Jimao, Chen Geng, Xinsi, Renwu and Guiwei.

Shen Jia, Yi You, Bing Xu, Ding Hai, Woods, Ji Chou, Geng Yin, Xin Mao, Ren Chen and Gui Si.

Wu Jia, Yiwei, Shen Bing, Ding You, Wuxu, Jihai, Gengzi, Xin Chou, Renyin and Guimao.

Chen Jia, Yi Si, Wu Bing, Ding Wei, Wu Shen, You You, Geng Xu, Xinhai, Renzi, Gui Chou.

Jiayin, Yi Mao, Chen Bing, Ding Si, Wu Wu, Wei Wei, Geng Shen, Xin You, Ren Xu, Gui Hai.

It is not easy for beginners to remember sixty jiazi. It is suggested to remember the twelve earthly branches in ten days and master the first group Jiazi, JOE and Shen Jia. . In the future, by analogy, there is another way to arrange branches and branches on the palm of your hand. You can learn if you are interested.

How to match sixty-four hexagrams with sixty jiazi? Jia Zi, Wu Jia, Jia Gengzi, Geng Zi, Geng Zi, Geng Shen, Geng Shen.

How to restrain students' life between six syllables and five elements? 10 points Jiazi, from Pijin. It's lucky that its gas dispersed and it gained the land of Wu Shen and the water phase of your company. Wushen is the land of Jinlin officials, and the soil is more prosperous in the child, and it will be born; Guise is a system in which gold is born in Sri Lanka, water is flourishing in hippopotamus, and its voice is different from its own. Also for Chao, avoid the fire of Ding Mao, Ding You and Wuwu.

Ugly, the gold of the library. Fire is unbreakable. If you cover the hidden gold, the breakthrough won't hurt. If you don't show off, you will avoid your ugliness and your unfinished fire. Yan said: "Ugly second is a positive seal, which means good luck, rich life in autumn and winter, and fierce in spring and summer; If you enter the grid, you will achieve happiness and carry evil spirits as a fierce meeting. "Jade Mirror" says: "Jia Zi and Yi Chou are not finished, but gold can succeed when it sees fire, and it sees more luck.

Haijin is invisible, unless it is empty, it won't appear, and the ugly vault can't be Tao Zhu without a strong fire. If Jiazi sees Wuyin and Wu Geng, it is native gold, while Ugly B sees Bingyin and Ding Mao, and it is made of fire. There are three unique things, and these patterns are very expensive.

Sword front gold, fire sees dragon (thunderbolt fire is dragon), Yin and Yang meet, if Ren Shen meets his ugliness, Gui You meets Wu Zixu, it is the best. If there are two fires in the sky and in the furnace, they will die without water (that is, they are not afraid of water). This sword front gold can't be born unless it is water, and the big stream meets the sea water every day. Jing Quan, swordsman, with the help of thunderbolt, or with the help of thunder at second base, it is clear without thunderbolt. Autumn is more auspicious, when the time comes, it will flow to Renchen, turning swords into dragons, or it may be good.

What is the memory method of 60 Jia Zi Yin Na Biao? Sixty Jia Zi Yin Na Ge Jiazi Yi Chou Jin is in the sea, Bing Yin Ding Mao is on fire in the furnace, Chen Wu Jida Linmu, Gengwu Weixin Road roadside soil,

Ren Shen, Gui You, Jian Fengjin, JOE Yihai Mountain Fire, Bing Zi, Ding Chou, Seeing Water, Wuyin Chengtou Earth,

Chen Geng Sinsborakin, task expensive Liu Weimu, beneficial friend Seisensui, Ding Shangtu,

Wu Zi is ugly and mighty, Geng Yin, Xin Mao, pine and cypress, Ren Chen, ghost and silk, Wu Jia, B, gold placer,

Shen Bingding set fire, sawed flat wood for a hundred days in the Reform Movement of 1898, and the ugly wall of boxer was covered with soil, and the gold foil was gold.

Chen Jiayi Buddha's Light, Bing Wuding Tianhe, Dayitu, Ji You, Wu Shen, Geng Xuxin Haichaijin,

Renzi Ugly, Zhemu Ugly, Jiayin and Mao Yi are big streams, Chen Bing and Ding Sisha are in the soil, and there is no fire in the afternoon sky.

There is pomegranate wood in Geng Shen's heart, and seawater in Ren Xu Guihai.