What is the length of bamboo used for prediction?

In the Book of Changes, "yarrow" is the decision. Yarrow, also known as sawtooth grass, tiger grass, compositae, perennial erect vegetation, the whole grass is used as medicine. It is really far from the "bamboo" used in vulgar fortune telling.

What was the ancient "sage"? I don't judge directly, but it is definitely used for "decision-making".

The number of Dayan is fifty, and its use is nine out of forty, and one is divided into two, which seems to be two. There are fifty bamboos in the performance. Leave one as a symbol of the infinite principle, and divide it into two with its forty-nine bamboos to make it look like heaven and earth.

Odd and even numbers 55 and 50 are like the five elements of heaven and earth, so subtracting five from them means that everything in heaven and earth is in the middle of the five elements. Hang one like three. Forty-nine points of bamboo and bamboo constitute two strategies of heaven and earth, and the land taken is called an unknown person, like three talents.

Taoist Chen was born in Beilan House. Please show me the Nine Chapters of Zhouyi when it's over.

Ancestors said: Yi's Austria is also endless, and the God of knowledge is also endless. Although he is called Wan Jing's mother, he hasn't realized it yet.

Xiuzi's manuscript paper was turned over and turned over again. The unknown robbery is unknown, and the poor robbery can't see the Buddha, which is not true.

The mother of Wanjing means Yi, and I said otherwise, it is better.

Self-discipline, conscience is nothing more than the mother's ear of all classics.

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Taoist scriptures, Confucian classics and Buddhist scriptures are all from the heart.

Out, is the paper through the non-classics, the self-nature through the nameless, paper

Classics are not classics, but sophistry.

Buddhism is not learning, and Buddhism is illegal. It only promotes its nature and calms its mind, so it is called Buddhism, which can be seen from its nature.

The original heart, the heart of nature has always been called Buddha, is it known by benevolence?

Benevolence said: the teacher respects compassion, the teacher is compassionate, and she is willing to teach.

Zuyue: I remember that more than ten years ago, there was a monk in the pure land of Wanshou Mountain who made great achievements and wrote many books.

Misha was invited in, served tea and talked with me about the depth of Buddhism and the desire to enter the pure land.

I said we talked. Monks offer water. Although drinking quenches thirst, why is water tasteless? The monk thought for a long time before he realized.

Yue, there is no tea. Misha doesn't know what to add, so forgive him.

Zuyue: Benevolence, what is its meaning?

Benevolence said: disciples are insensitive, and teachers respect compassion.

The ancestor said: Six ancestors accepted orders and hid in the hunter team 15 years. Later, the second monk said that the wind blew, and the sixth ancestor was broken.

It's not the wind, it's not the movement, the benevolent moves, and the two monks realize it.

Water is tasteless, so why don't you blame Misha for not adding tea? How can you know it's tasteless when your heart doesn't move, so your heart is tasteless.

ear

It's time for Jenny to bring a glass of water to quench her thirst. Please use water!

Zuyin asked again, what do you think if I ask, this water is tasteless?

Mother said: ancestors knew it was tasteless, so it was gone.

Zuyue: Why?

Mother said: the road is silent. If I answer the question, I will drink water.

Knowing that tasteless is taste.

Avenue works extraordinary, and drinking water is tasteless.

Words, tasteless from the ancestral mouth, then the ancestral answer, also.

The speaker is neither a father nor a teacher.

Does vanity have stages? Empty is everywhere, if empty, if tasteless.

At the Lingshan meeting, the Buddha presented flowers, Ye Jia smiled, and the master and the apprentice were soul mates. The ancestors talked about water,

I did what I said, but I didn't answer.

Zuyue: Hoo! Very good! Smile.

Mom said: Hoo! Nod and smile.

Ren Yue: Yes! Yes! Smile.

Zu said: although the avenue is enlightened, the mind and body must be one. If you do nothing, you will do nothing. Although the manager is easy-going,

It is better to present the heart sutra, each with its own heart sutra, which is popular and natural, whether it is a Buddha sutra or a non-sutra.

All Buddhas are classics, and none is a Buddha.

Mom said, it's getting late. Rener respectfully requested that the Book of Changes upload nine chapters, and asked the ancestors to explain.

Zu said: the true sutra has nothing to do with the name of the word. Use words to find scriptures, and when you become a Taoist, you will be knowledgeable.

The old books in the Bible have been changed, and they are knowledgeable and proficient. Look at the classics and turn them into classics, but if you don't persist and don't use them, they will be gone.

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It is easy to upload nine chapters, and the number of heaven and earth is also very large. The method of seeking divination can be learned.

Heaven is one place and two places, heaven is three places and four places, heaven is five places and six places, heaven is seven places and eight places, and heaven is nine places and ten places.

Five days, five digits, and five are integrated. Five days, 30 places.

The number of heaven and earth is fifty to five, for change, for ghosts.

13579 days is odd, and 24680 years is even, so this yin and yang is five.

Odd five has five, even five has thirty, and even and odd yin and yang has fifty.

In this way, the number of yin and yang in heaven and earth is fifty, so push it.

Play with it, its changes are endless, if the virtues of ghosts and gods are also.

The number of big swallows is fifty, and its use is nine out of forty.

Two people, like two people.

Show off fifty bamboos, leaving one as a symbol of commitment.

Reason, with its 49 and divided into two, like heaven and earth.

Yoshiya

Odd and even numbers 55 and 50 are like the five elements of heaven and earth, so it is unnecessary to subtract five, that is, ten thousand of heaven and earth.

In the middle of five elements.

Hang one like three.

Forty-nine points of bamboo are divided into two strategies: heaven and earth, and those who take their land are called nameless people, like three talents.

Stand up.

Take it as four, take it as four, and it is surprising.

There are two strategies for heaven and earth, four and four, and the remainder is in the fingers, which seems to run at four o'clock.

Think of it as a leap

Take the natural strategy with your right hand, multiply by four, and hang the remainder with your middle finger.

This elephant has a leap every three years.

Leap at the age of five.

The strategy of holding the land in hand is four or four, and the rest is hung on the index finger, just like two leaps in five years.

So hang up again.

If you hang bamboo on your left hand and take it out, it will not become a change in the ninth five-year plan, and the number of strategies for heaven and earth will not be forty.

Four tenths.

After the heaven and earth are closed, the reason can't move, and then the order is like moving, becoming two changes, not four changes.

Eight.

Heaven and earth are United, and when we move forward, it becomes three changes, not four changes and eight changes.

The combination of heaven and earth is thirty-six for Lao Yang, thirty-two for Silver, twenty-eight for Xiaoyang and twenty.

Four are old yin, three are changed into one stubborn, and eighteen are changed into six stubborn, which is one stubborn.

There are six ways to do it.

Do nine times four, thirty-six times six, four times four.

Four o'clock.

36 times six, 216 times six.

Take the image as the six hexagrams.

Kun's strategy is four tenths.

Kun is six times four, twenty-four times four, and four times four is four.

Twenty-four times six, one hundred and forty times four, and six times six is six.

Where 300 has 60, which is the date of the current period.

Three hundred and sixty Gankun's two strategies are combined, and the number of ears is one year.

Two chapters 1520 raiders, and there are many things.

There are 64 hexagrams and 384 hexagrams in The Book of Changes, and the number of yin and yang is 192.

Yang nine times four, you get 36, Yin six times four, you get 24, each times 192,

Yin and Yang add up to 1 5.2 million, which is the number of everything.

Therefore, four camps become easy, eight out of ten hexagrams, and gossip becomes small.

It is a number of four, which can be changed into easy numbers, three into one and nine times out of ten into one.

Sages drawing gossip is just the beginning.

Draw and stretch, touch and grow, and the world will be finished.

Gossip is small, push it out, then grow to 60 with four, and then grow to 380 with four.

It is an easy book, and everything in the world is in it.

Show god's virtue.

Yi's performance is mysterious as a god, not the obvious word world, such as the mystery of god and the richness of the world.

Behavior ear.

Therefore, we can repay and bless God.

Easy to change, can make human beings exchange consciousness and life.

The true meaning, though in the world, can be unpredictable if God.

Yes

Confucius said: He who knows the way of change knows what God has done.

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If it is easy to change, list the existence and non-existence of the universe.

It's amazing and unpredictable.

Shu Ren! People are curious to learn easy and perform easy cloth wonderfully. I don't know Yi in my heart, but I look for it from the outside.

In the circle, this is a mistake.

You should know that there is no kung fu in monasticism, just let it go, keep your mind clean, be just and popular, try to understand and get better.

The more bound, the more selfish and the more real.

Ten parties come, ten parties go, and do things like ten parties. Once suddenly, people's hearts are right and kung fu is in the body.

Do what?

Ren said: the way to become a Buddha is not to work hard, but to be able to put your heart back to its original state and kneel down to thank you as a gift in return.