I saw a video of nan huaijin, a teacher, saying that when a person dies, he can know the path of reincarnation from his last cold part. From which Buddhist sutra?

According to the classical theory: light enters the body, which is mainly seen in the classics of the middle way;

The body part where heat leaves (or the cold touch) is the place where consciousness begins to give up persistence, mainly in prose collections.

The earliest concept close to this theory is "Heaven is born above God's eyes" in Cheng Weizhi's On Universal Power. People are hungry and ghosts are hungry. Next to the knee. The feet of hell are sticking out. "

First of all, classic

"One Plus Agama" Volume 38: "When the Tathagata is given, the light enters from above; When the Buddha's decision was granted, light came out of the mouth and entered the ear; If you are heard by others, light enters from your shoulder; If you gave birth to the arbiter of heaven, it is time for light to enter from your arms; If you don't live among strangers, it's time for light to enter from two places; If a hungry ghost is born, it is time for the light to enter from the armpit; If you give birth to a beast, light will enter from your knees; If you give birth to the decider of hell, it's time to let the light enter from your feet. "

Book V of the Bible: "Give the Bodhisattva the light of the top, the light of the mouth to the edge, the light of the elbow to the sound, saying that the sky is blessed with light &; # 1744 1; Go in and say that people are light from the knees and hungry ghosts and beasts in hell are light from the feet. "

Similar scriptures are briefly listed as follows, with slightly different translation names and light entry points: Bodhisattva Benjing 2, Buddha said that the Buddha's top is superior to the Dalagni Sutra 1, Kunye's Fundamentals of Everything, Volumes 9, 38 and 46, other versions of Fundamentals of Everything, Volume 33, and Buddhist theory.

Second, prose.

1. Cheng Weizhi's theory and its sparse

On Cheng Weizhi, Volume III (created by Bodhisattvas such as the Protector, translated by Tang Xuanzang): "When people die, good and evil are separated, the upper body is divided, and the cold touch gradually rises." The sixth consciousness cannot but die. "Make room, cold touch will be born. Life and knowledge are inseparable. Cold touch is right or wrong. Although it is also fate, it does not accept it. Therefore, there must be this eighth knowledge. "

"Zhi Lun Pu Shi" Volume III (on the creation of Buddha, praise and protection, etc. , translated by Tang Xuanzang): "When you die, it is cold to touch things. Have an eighth sense. Only then can we succeed. Zabao sings in the clouds. Holy eyes are born in heaven. People are hungry and ghosts are hungry. Next to the knee. The feet of hell are coming out. There are six interesting differences in this test. Cloud ode in yoga and photography. Good karma comes from the cold. Bad karma is cold from top to bottom. Both are about the heart. Same time, same place. This is both good and evil. "

"Cheng Wei-Zhi Lun Xu" Volume 4: "On: The sixth consciousness cannot be separated from death. Say: You can realize a conscious life by touching. It's not a decision to live in the body. If you are not unconscious, you will be cold. The eighth place to live is to get up. I can't live in a cold touch. "

2.？ On the land of the yogi (Maitreya said, translated by Tang Xuanzang), volume 1.

"Will end again. Perpetrators know what to do and what to give up. That is, from the top to the cold touch. So gradually give up even the heart. Excellent construction worker. Know what to do and give it up. That is, from the next cold contact. So gradually give up even the heart. When you know it, you will know your idealism. Since then, cold touch has been everywhere. "

3. Mahayana and its sparse theory

The volume of Mahayana (translated by Sanzang Chen Tianzhu without Bodhisattva) says: "The life span of Zhengshe is far from Aliye knowledge. Or the last or next cold contact should not be achieved. "

"Take Mahayana Interpretation" Volume III (created by Buddha, translated by Sanzang Chen Tianzhu): "People want to die. If there is good karma. It should be upward. If there is bad karma. Must be born. If you don't believe in knowledge. The cloud doesn't stop there. Or a cold touch. Or a cold touch. The second place was successful. Without knowledge. Five knowledge of how cloud can accommodate cost. If you don't give up your knowledge. Stay where you are. Cold touches the second place and gives up. Then you will die. "

4. On Cheng Weizhi translated by Tang Xuanzang is "the top of the holy eye" and people are hungry. Next to the knee. Since then, it has also been found in classical annotations only related to knowledge, such as Supplementary Notes on Eight-knowledge Rules (Master Pu Tai of Ming Lu 'an), Ode to Eight-knowledge Rules (Five breasts of Ming Kuangshan) and Ode to Eight-knowledge Rules (Sailing in a Clear Boat).