Fortune Telling Collection - Comprehensive fortune-telling - Eight-character numerology: These four fates reveal whether a person is poor or rich.
Eight-character numerology: These four fates reveal whether a person is poor or rich.
The so-called time-honored brand seal refers to the seal that supports the Japanese Lord when the nails are born in the child's body, with the seawater brought into the child's body as the seal. Those who enter the grid are resourceful and enjoy good fortune. They want to see the land of northwest golden water sealed by Xinjin official star on the annual column.
This official seal is your life. If there is a heavy soil in the column and the word noon breaks through the meridian, the official seal will be restricted and decline. This is nothing more than a grass-roots clerk or a small vendor.
Second, the fetus matches the seal.
When the fetus meets the seal, the owner's position is very high. For example, the eight characters of a life are Geng Yin, Xin Mao, Bing Shen, Yi You, etc., while the ebony contained in Shi Gan ebony and Yue Ling ebony is a Japanese seal, and the position of ebony embryos happens to be in Shen, so it is expensive. The ancient book says: when the time is full, the monthly order will be printed again. If you seal the official transport and help again, this life will definitely rank among the three.
Third, abandon printing and get rich.
If you give up printing, your money will be divided. Obviously, it is forbidden to watch Fuxing in Yin. Those who appear in the moon order will never meet the lucky star. If you see a fortune star, it will only be used as a wealth grid, and this grid still likes to be printed.
Only in this way can we compete with wealth and turn wealth into happiness. If it is a partial print, it is also desirable to see a fortune star on the moon column and the year column. You can get rich by abandoning the print and give up the light. For example, Ren was born in Shen Yue and C was born in silver moon. The Lord of the sun sits in the Hall of Eternal Life, that is, he is in good health and likes to see the land of wealth. If you are rich, you usually leave your ancestral business and start your own life.
Fourth, about eating backwards.
Eating backwards is also called partial printing, also called swallowing evil spirit, and the god of food is most afraid of seeing it. For example, Jia mu gave birth to fire C, and fire C was the goddess of food of Jia mu. Fire can make soil, Jia can make money from soil, and wealth can make money. Jin Kejiamu is an official, and the god of food is prosperous, indicating that the financial officer has it.
However, when Jia Mu meets Ren Shui, she will pour food. However, if Wang Ren kills Fire C, she can't plant soil without Fire C, and Jia Mu will have no money without soil. With Ding Hejin as wood, wood is hard and gold is lacking, which hurts. Without Jin Xin Jia, there would be no officials;
You can go to the fire of C, but the seven evil spirits of Geng Jin failed to take it, so you are safe, and you are harmed again. Jia Sui is in trouble. This is the reason why the so-called god of food does not eat. Most people who bring food die young, but if there is a system, partial printing will not hurt the god of food.
His life is still happy. For example, when a stranger meets Ren Chen and Ren Xu, Ren Shui is the food of Jia Mu. However, Chen Xu's soil can overcome benevolence and water, Ding Canhe Ren Xu, and eating Ren Xu is harmless. Other days, people are born and so on.
If the Japanese people in the column are prosperous and have wealth and officials, they should help themselves by watering food. People born in Wuyang can make money by watering, while people born in Wuyin can make money by watering. If there are no food gods in the pillars, they will only be regarded as biased.
Anyone who runs into a god of food and meets an owl-leaning god is like an elder who restricts me. I'm not free. I don't know how to advance and retreat. If I have no beginning and no end, I will be defeated and fought repeatedly, I will be small and ugly, timid and guilty, and I will accomplish nothing. I will harm my six relatives, my mother when I was a child and my wife when I grow up.
Taoist priest's name is Pian Yin, also known as Owl God. When Japanese hosts meet, they will be rich and expensive. But if he meets seven evil spirits at the same time, his life will not be long and he will be poor all his life. If he meets Fuxing, he will run around all his life. If he was born on a bad planet, he will not rest in peace.
Weak and reunited, I am eager to learn in this life, but I can't help but hurt the poor; If the injured officer meets the owl god, although he has achieved something in this life, he will inevitably suffer. People who eat a single food are depressed. Those who meet again have abnormal facial features. "Wan Qi Fu" said that the owl god was defeated when he saw the seven evil spirits of the official star.
When Pian Yin meets the shining star of wealth, it is proud to be humiliated in this life. Prosperity is precious. Weakness is a common occurrence. When you meet an injured official, you will be rich all your life, and when you meet a god of food, you will be lonely all your life.
For example, the eight characters are Xu Bing, Shen Bing, JOE and Ren Shen. When Grandmother Jia saw that Huoc had a god of food, he also saw that the water was eating backwards. Jia was born in Shen Yue, bound by the Geng Jin malefic brought by Shen Zhong, and lifeless. The second fire was vented, and the third fire was removed by benevolence water, which made Geng uncontrollable. Therefore, this is a nameless and unprofitable life.
For another example, the eight characters of a life are Ren Shen, Ren Zi, JOE and Bing Yin, Ren Xu is the partial print of A, and C is the god of food of A, but both A and C belong to Yin, and C is out of control, thus forming a wonderful watery and bright fire. Another example is the life of eight characters for themselves, Ren Shen, Jia Zi and Bing Yin. Geng Jin became evil, and A and C returned to Lu for a show. Therefore, the firewood was burning vigorously, and Shui Mu was curious. Both cases are expensive lives. The above example shows that it is forbidden to pour food, but it is more expensive if you encounter a combination. You can't infer cruelty at the sight of pouring food.
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