Detailed explanation of heaven and earth Thai hexagrams

The image of heaven and earth in the thirty-third Thai hexagram needs to be explained in detail. The image of heaven and earth in hexagrams is that heaven and earth blend and reflect each other. Meaning: Everything is fine and there is no danger.

When I met Qian Ji, I warned you to be cautious and not impetuous. Everything comes from nature, and everything can be hoped: your plans and strategies should take your surroundings into account more than subjectively thinking that you will help others. Your loyalty comes from your virtue. Remember, if you help people around you without asking for anything in return, you will get good results. Here are some beneficial results that can help others. Remember that you don't necessarily get it, you just have a chance to get it. Catch it.

Another meaning of Taigua "Xiang" says: Heaven and earth are in harmony, Tai. After that, wealth became the way of heaven and earth, assisting the suitability of heaven and earth and influencing the people. The sky is the biggest sun and the earth is the biggest shade. "The intersection of heaven and earth" means that Yin and Yang are interlinked and interact in two directions, thus promoting the growth and development of all things, adapting freely and maintaining vigorous vitality forever. This is a universal law followed by the nature of the universe, which is called "the way of heaven and earth" and "the suitability of heaven and earth". The management of social personnel should also follow this universal law, take "heaven and earth meet Thailand" as the highest ideal goal, and engage in the efforts of "excelling in nature". "Later, wealth became the way of heaven and earth, assisting the sum of heaven and earth", "later" refers to the monarch, "wealth" refers to cutting, and "wealth becomes", which is realized through decision-making, "auxiliary phase" and "auxiliary phase" The monarch is the highest decision-maker of state management, and understands the universal laws of "the way of heaven and earth" and "the sum of heaven and earth" from the divination of Thai hexagrams. It is precisely because subjective personnel efforts follow the objective laws of nature that we can make accurate judgments and correct decisions, give play to the function of leadership, influence people's livelihood and govern the world.

Why is the Thai hexagram "Heaven and Earth" 100% misprint in Thai? You bought pirated books.

Interpretation of Thai hexagrams in vernacular: from small to large, auspicious and constant. The vernacular "Tai Gua" symbolizes understanding: "Little Elephant" means that Kun has been externalized (external divination) and "Dalai" is internalized (internal divination), which is auspicious and prosperous. "Elephant" said: Heaven and Earth meet, Thailand; After that, wealth became the way of heaven and earth, assisting the suitability of heaven and earth and influencing the people. The vernacular "Xiangci" said: the divination in Taigua is that the earth gas rises and the dry gas falls to the ground, which is the appearance that the earth gas is born on the dry gas, and the yin and yang gas rises and falls, interacting and reaching smoothly; At this time, you mainly seize the opportunity, be good at cutting and adjusting, achieve the way of heaven and earth, promote the opportunity of heaven and earth to transform everything, protect the people of the world, and make them live and work in peace and contentment. On the ninth day of the ninth lunar month, plucking hair and shavings is used to collect money and good luck. On the ninth day of vernacular Chinese, I pulled out a thatch. Their roots are connected. It is auspicious for people to move forward together in groups. "Xiang" said: Pull out the hair and aim outside. 92. Huang Bao and Feng He are not far away; If a friend dies, it will be better than the Bank of China. "Xiang" said: "Treasure shortage" and "still in the Bank of China" are also light. The vernacular "Xiang Ci" says: "I have a broad mind like a river" and "I can help an upright and moral monarch", which shows that I am aboveboard and morally noble. In 1993, there was nothing flat and vicious and there was no turning back; You don't have to feel sorry for it. It's a blessing to have food. Vernacular 93, there is no flat land without a hillside, and there are no people who just go out and don't come back. It is always difficult to stick to the right path, but it can avoid mistakes, and you can have a full meal without worrying about the role of honesty. "Elephant" said: "Never leave or abandon", the world is also. * * *, engaging, not rich with neighbors, not quit. Vernacular * * *, like a bird falling, is open-minded, so get along with your neighbors, don't be on guard, be honest with each other and keep your word. In the sixth five-year plan, Di Yi returned to her sister to support Yuanji. On the 6 th, "the city returned to the sky"; Don't need a teacher, talk about life from the city, be honest and stingy. Vernacular 6. The city wall collapsed in a moat that has been dry for a long time; At this time, we should not go to war, but should publish a self-deprecating proclamation. Even if we stick to the right path, disaster is bound to happen. "Xiang" said: the city belongs to the city, and its life is chaotic. The vernacular "Xiang Ci" says: "The city wall collapsed in the moat that has been dry for a long time", which shows that the situation has changed to a disorderly and unfavorable aspect, and the prospect is not very bright.

The detailed classification of Thai hexagrams is the ninth day, plucking hair, and collecting it as auspicious. On the ninth day of vernacular Chinese, a thatch was pulled up, and their roots were connected. Birds of a feather flock together, so when you look for it, you should identify it by species, and it is lucky to move forward. "Xiang" said: Pull out the hair and aim outside. 92. Huang Bao and Feng He are not far away; If a friend dies, it will be better than the Bank of China. Vernacular 92, broad-minded, like a river, can wade across rivers and shoals on foot; Corporal Li Xian did not abandon the sages in the distance; No faction, no nepotism, can help a just and moral monarch. "Xiang" said: "Treasure shortage" and "still in the Bank of China" are also light. The vernacular "Xiang Ci" says: "I have a broad mind like a river" and "I can help an upright and moral monarch", which shows that I am aboveboard and morally noble. In 1993, there was nothing flat and vicious and there was no turning back; Don't regret it, there is food for the sky. In the vernacular, there is no flat land that does not become a steep slope, and there are no people who just go out and never come back. Stick to the right path in a difficult environment, and there will be no disaster. Don't be afraid that you can't win the trust of others. It is very blessed to enjoy your salary with peace of mind. "Elephant" said: "Never leave or abandon", the world is also. The vernacular "Xiang Ci" says: "Nothing can only come out", leaves fall to the roots, people return to their hometown, and the positive and negative sides of things often transform each other, indicating that they are on the verge of the intersection of heaven and earth and are changing. * * *, engaged in but not rich, not with neighbors. Vernacular * * *, like a bird falling, is open-minded, so get along with your neighbors, don't be on guard, be honest with each other and keep your word. "Xiang" said: "You are not rich", which is not true; "Don't quit for the sake of luck" is also a wish. The vernacular "Xiang Ci" says: "If a bird falls from a height, it is empty-minded", indicating that personal wealth is not a concern at this time; "Get along with neighbors, don't be wary of each other, meet each other honestly and keep your word", because this is our common wish. In the sixth five-year plan, Di Yi returned to her sister to support Yuanji. "The Elephant" said: "It is good for the Yuan Dynasty to be auspicious", and it is also a wish for China and Israel. The vernacular "Xiang Ci" said: "Di Yi married her daughter to a virtuous and wealthy family, so she was deeply blessed, which is a good thing", indicating that the result was auspicious because she realized her long-cherished wish. On the 6 th, "the city returned to the sky"; Don't need a teacher, talk about life from the city, be honest and stingy. Vernacular 6. The city wall collapsed in a moat that has been dry for a long time; There must be no war at this time, and red tape should be reduced to prevent possible disintegration. "Thai" means unobstructed and safe, which is the characteristic of the overall situation of Thai hexagrams. The preface to "Biography of divination" says: "If you follow the path of Thai, you will be safe, so you should treat it with Thai. Thai, Tongya. " Thai hexagrams developed later. The hexagrams of divinatory symbols indicate that the world is glorious, and the dry yang is above and the yin is below, which symbolizes the hierarchical order that distinguishes the upper and lower points. Therefore, it is said that "the giver is also polite", and the overall situation of hexagrams is to abide by the provisions of this hierarchical order and follow the ceremony. The divination image of Thai hexagrams is just the opposite of performing hexagrams, with Ganyang below and Yin Kun above. It seems that the hierarchical order of the upper and lower points has been reversed, which violates the principle of doing things according to etiquette. But it is precisely because of this obvious form reversal that the overall situation is stable and peaceful, forming a kind of harmony of "the connection between heaven and earth" and "the upper and lower parts together with the purpose" The so-called "walking with Thailand is safe" and "and" are conjunctions. On the one hand, it shows that Thai counterparts are a natural series of causes and effects, on the other hand, it shows that although they seem to be opposite, they are actually interdependent and mutually reinforcing.

In fortune telling, what does the sky represent and what does the divination represent? Is your question too one-sided? This should be based on the specific hexagrams, and it should be broken with the time of rumors, so as not to lose thousands of miles. Remember, as long as someone shakes the divination of heaven and earth to ask for marriage, nothing else needs to be done, and it can be decided by the name of the divination. This man has a bad marriage. As for the reason, I can't explain it to you, because I think we may learn different theories.

Which is better, Heaven and Earth or Fire? Measure the future of your career today 08:4 1 anonymous | Know from your mobile phone | Classification: horoscope/fortune This is a difficult problem to be solved urgently. After your answer is accepted, you will receive a system reward of 20 (wealth value+). ...

The "Xun" of the Thai hexagram indicates Thai, small, big, auspicious and constant. It is the turn of heaven and earth, and everything is connected, so it is. Internal yang and vulva, internal health and external smoothness, internal gentleman and external villain, the gentleman is long, and the villain also disappears. "Biography" said: Taigua symbolizes wealth and peace, leaving femininity and coming masculinity, so it is auspicious and smooth. Explain that the intercourse of yin and yang between heaven and earth can make everything grow smoothly; The communication between monarch and minister can only be like-minded. Yang is weak at heart, strong outside and dry inside, a gentleman inside and a villain outside. The virtue of a gentleman is carried forward, and the way of a villain is at the end of the road.

A new interpretation of the original text of Thai hexagrams (Ganjiang Shangkun) Tai 1: From small to large 2 Day 9: plucking the hair (3) and exchanging it (4). Zheng, Ji 92: Huang Bao (5), using Feng He (6), leaving no name (7). My friend died, and it is still in China Bank (8). There is no peace and injustice (9), and there is no end. It is not strange that chastity is difficult (10). Don't be shy, you will be blessed when you eat it (1 1). * * *: Pianpian (12), a neighbor who is not rich (13), and a neighbor who does not quit and is not rich (14). The sixth five-year plan: Di Yigui's sister (15), Yi Zhi (16), Yuanji. Part VI: Fuchenghuang (17). Tell your life from the city without a teacher. Chastity. Tell your life from the city. Zhen stingy note (1) Thailand is the title of this hexagram. "Tai" means smooth traffic, and the divinatory symbol is the superposition of "Kun" representing the earth and "Gan" representing the sky to show the smooth traffic of Yin and Yang. The content of all hexagrams mainly focuses on the mutual transformation of opposites. 2 from small to large: small losses make big gains. ③ Maoru: a kind of grass that can be used as a red dye. (4) sink: type. (5) bag: used as a melon. Waste: empty. Bag shortage: hollow out the melon (for crossing the river). (6) Feng Ping wrote "Crossing the River on foot". (7) No: Not at all. Legacy: depravity and degradation. (8) Suntech: Ask for help. Bank of China: Half way, half way. (9) Malignant: slope. (10) Difficulty: Over "drought". Difficult: Zhan asked about the drought. (1 1) female: I believe it. It is rich in food: I believe food is not a problem. (12) Pianpiao: Used as "Pianpiao", which means to talk eloquently. (13) Fu: used as "Fu". Not rich: suffer. To: get into trouble. (14) Note: Be alert. F: Prisoners. (15) Diyi: the second emperor of the Yin Dynasty and the father of Zhou Wang. Return: get married. Sister: girl. (16) Zhi (ZhT): Fu. Zhiyi: Blessed, blessed; Rb: A city without water (a city with water is called a pool). From small profits to big profits, Geely prospers. Day 9: Pull up weeds and distinguish them according to species characteristics. Forward, Geely. 92: hollow out the melon and use it to cross the river without sinking. I lost my property on the way and got help from others. 93: The flat land will always become an undulating slope. I went out and walked, and I will come back eventually. There is no disaster in the drought. Don't worry, I believe there will be food and blessings. * * *: Bullying others too much, causing the surrounding people to suffer together, unprepared, and some people became prisoners. Sixty-five: Emperor Yin Yi married his daughter to Zhou Wenwang, so he got happiness and prosperity. Six: the city walls are broken and collapsed. The city issued an order to stop the attack. Jim got an ominous sign. Reading and understanding China's traditional thoughts and paying attention to the mutual transformation of opposites have begun to appear in Zhouyi. Later thinkers have been talking about this issue and deepened their thinking in this regard. Laozi is an outstanding representative. The core of the mutual transformation of opposites is a problem of mutual communication and transmission. Heaven and earth, nature and mankind, country and country, one group of people and another group of people, monarch and minister, husband and wife, all have problems of mutual contact and communication. The general rule is stability, stability is harmony, and harmony is prosperity. Opposition and confrontation can only lead to hostility, contradictions and conflicts, and even violent wars. People in modern society are increasingly aware of the importance of mutual communication and harmonious development. The ancients said that the transformation of opposites was based on the word "harmony" and paid more attention to the transformation of both sides: from birth to death, from prosperity to decline, from good to bad, from big to small, from blessing to curse. The transformation process is a process of movement and change, which shows that they look at the existence of everything from a dynamic point of view. Among them, there are personal experiences from real life ("Huang Bao, Feng He, Non-Far Legacy"), and there are also rational and abstract speculations ("There is no peace or evil, and there is no turning back." ), it should be said that it is quite profound. We now further realize that the transformation of opposites requires certain conditions, such as from quantitative change to qualitative change, such as using technical means or political and military means, not to mention the truth that the ancients have already clarified: everything goes smoothly. Tai Guatai in the Book of Changes: from small to large, good luck remains unchanged. "Xun" Day: "Tai: From small to large, auspicious and constant." It is the turn of heaven and earth, and everything is connected, so it is. Internal yang and vulva, healthy inside and smooth outside, gentleman inside and villain outside. A gentleman is a good teacher, and a villain is a good teacher. Like the sun: Heaven and earth meet, Tai. After that, wealth became the way of heaven and earth, assisting the suitability of heaven and earth and influencing the people. Only by constantly performing ... >>