Comments on Gang Rinpoche

If you carefully taste a work, you must have a lot of experiences worth sharing. You can't just watch. Write a review. But how to write feedback is appropriate? The following are my comments on Gon Rinpoche for reference only. Let's have a look.

As soon as Gon Rinpoche's Review 1 Gon Rinpoche was published, people from the Thousand Lantern Festival went around to see it. Last weekend, the second grandma took the second brother to see it. What about you? Have you seen it?

Second grandma cried her eyes out when she watched it. Second brother didn't cry I only remember that when Potala Palace and Jokhang Temple appeared on the screen, I felt so familiar. On New Year's Day of 20xx, Qian and his party went to Lhasa to attend the course "Journey of Heroes" and went to Potala Palace every morning and evening.

Many people said that they were not shocked after watching the movie. I think this is the expectation of the Han audience. I don't think I will give it high marks if it is a shocking commercial film about the pilgrimage to Tibet. In Gangrinpoche, the pilgrimage team of eleven people is a common one on the pilgrimage road. Perhaps, in the eyes of Tibetans, pilgrimage is very common. The film tells the story of the birth, illness and death of Tibetans during their pilgrimage. Truth is more valuable than shock.

This is a movie that doesn't follow the routine. What shocked the second brother was the beginning of the film, not the end. At the beginning of the film, Tibetans in the village heard who was going to Lhasa, and then went to Leboqi, Ganzi. They all said that my family had a son and my family had a daughter. It is 2500 kilometers from Mangkang, Sichuan to Gangrenboqi, The Way, and the road ahead is long. I don't know what I will encounter. But that's all. Just pat your head and you'll decide. This line 1 1 personally feels bad. When I decided to come to Shanghai in 20xx and spend five years studying for a doctorate, I was still struggling for several months. (Second brother will graduate soon, hehe)

2500 kilometers of pilgrimage wasted a year. It seems useless, doesn't it? No wonder they are poor. But Tibet is a Buddhist country, and everyone in Tibet has a Buddha in his heart. Therefore, during the pilgrimage, villagers on the roadside will treat them to tea or provide them with accommodation. When the eleven-member team meets the couple pilgrimage team, they will send them highland barley. Although they are poor, what a beautiful sight it is.

Buddhism was not used for anything.

The origin of Zen Buddhism in Han Dynasty is like this. The Buddha preached in Lingshan and showed flowers to the public. Ye Jia was the only one with a broken face and a smile in his seat. Therefore, the venerable Ye Jia spread the meaning of smiling at flowers, which is today's Zen. What's the use of spending it on people? It's not a stick, it can't be used to fight tigers, it's not fruit, it can't be used to eat, it's not fur, it can't be used to keep warm. However, I don't know from which generation, when people see useless flowers, they naturally smile and put it down. I wonder, at that time, was there no word beauty in human language?

Think about the five years I have been in Shanghai, and I have been doing things that are only useful to me. Go to the office to write papers every day and go shopping to buy clothes on weekends.

I think everyone has done useless things when they are young, right? When I watched Gangrinboqi in the cinema, I was thinking back. What stupid and useless things have I done?

I remember in junior high school, I fell in love with a little girl in my class. Later, I transferred to the county seat. One summer, there was a summer vacation in the county. Because my mother still works in the old city, I went back to that town for the summer vacation. At that time, the junior high school in the town had not yet had a holiday. Some summer nights, I would hide in the alley at the school gate two hours in advance. I can be happy for a long time if I can catch a glimpse of a lotus-like face in the crowd pouring out of the school gate after the school bell rings.

In a city like Shanghai, the pace is so fast. Can we still do something useless but beautiful in the slowest way?

"Gang Rinpoche" is at our feet, and we immediately go to our inner "holy land".

The extreme of faith is a kind of simplicity without distractions. The embodiment of piety will not be too fancy and complicated. What is often touched is simple and lasting persistence. Just as we will be moved by pilgrims who crawl forward and sleep in the wind and rain.

Three steps and a kowtow, body and mind are one, and the road is at your feet. So persistent, so persistent, so fearless ...

However, there are few arrogant expectations and excessive pursuit of world anxiety in their hearts. It's a long way, and the road is at your feet. No matter where our destination is, no matter how far the road ahead is. The firmness of faith will make us forget too much design and planning. However, the road is under your feet, and you can go forward bravely.

If you don't start, you will never get there. At first, I forgot the long journey and just used simple physical and mental integration to narrow the gap with my destination. Travel-stained, we may get a glimpse of the meaning of life, not for this life, but for the afterlife.

True solemnity does not lie in excessive whitewashing. In front of pilgrims, they may be covered in mud or unkempt. However, in those firm and fierce eyes, people are inexplicably moved and awed.

The power of faith will be maximized in selflessness and selflessness. Devotion and our greatest touch are also people who make unremitting efforts for the separation of all beings, not for you and me.

Many times, we long for a kind of tranquility, a kind of purity and a kind of inexplicable emotion. Often when looking for it, there is no best and truest fit. However, when the collapsed and depressed picture appeared in front of our eyes, we were inexplicably moved and couldn't help beating our long-hidden hearts. This is a combination of inner goodness.

Every step, every kowtow and every chanting is only for the prayer and well-being of all beings. So we are shocked, this is the truest wish in everyone's heart. But many times, we are confused by the excessive decoration inside and outside, ourselves and our hearts.

At the beginning of every life, there is the purest and most extreme faith and piety. That kind of minimalist purity is selflessness and selflessness after getting rid of the heavy bondage of self. Therefore, when we look at the scene of pure faith and eternal piety, our touch is also the purest recovery of goodness, and it is a familiar and unfamiliar inner shock.

In fact, there are not many vows on the road to practice. If the slogan is always greater than the action, then the road is always far. However, when we look back at the three steps and kowtow, and only pray for all beings, the simple image affects our long-sought but deja vu heart.

When we put our faith into practice, the truest piety in everyone's heart will naturally unify our body and mind. The touch and purity that belongs to all of us, as long as we make way under our feet and move forward immediately, the ultimate victory is that everyone has a sacred place in his heart. However, it is not for you and me, but for the selfless love of all beings!

Make way for your feet and move on immediately, just for the pain and joy of all beings. ...

Comments on Gon Rinpoche 3 I've wanted to go to Tibet since high school, and I've dreamed of it for ten years, and it can finally come true. In order to avoid taking the train for more than 50 hours, I still remember the difficulty in breathing when crossing Tanggula Pass. When I got to that song, I got off and lit a cigarette. A dozen people couldn't catch fire for more than ten minutes, and the wind blew away the original thin air. The blue sky and white clouds outside the window seem within reach. You asked me if Tibet was beautiful, and I didn't know until I went there. It should be much better than a calendar. The human eye is the most powerful viewfinder.

After the scenery of Tibet enters the lens, the film no longer needs to compose the scenery to maintain the aesthetic feeling. With such a unique condition, you can choose a large area of long-range and medium-range shooting to get a scene, and each frame can be used as a postcard.

When I first arrived in Lhasa, I saw the piety of pilgrims.

One day 108 laps, either around Bugong or around Jokhang Temple. The film shows the most authentic pilgrims. The child was born as soon as he was born, and he continued his pilgrimage. The old man died when he died. Let's continue the pilgrimage. The director didn't deliberately show how sacred and awesome the faith was. It's there, as flat as breathing every day. The more you want to know why they believe it, the less you can see through it. Just like Buddhism, the great wisdom in it can only be understood piecemeal if you really put it down.

After two days of adaptation, I finally decided to apply for a card at Everest Base Camp. The twists and turns along the way make you have to tell yourself that everything is for the best scenery. Sure enough, I didn't disappoint. I missed the sapphire water of Yanghu Lake, arrived at Everest Base Camp, and photographed the most beautiful galaxy in my photography career.

The good times didn't last long. I didn't expect my son's rebellion to be so serious that he didn't dare to tell me at all. He bought a ticket and prepared to sneak back to Lhasa. Persuaded by the whole team, accompanied him to play werewolf killing, and finally defeated by the fun of the game, he withdrew his ticket.

Some people bury their faith in the truth, goodness and beauty, while others put their faith in the RMB invested in the merit box. Burning incense, fortune telling and worshiping Buddha can't bring you anything. Only inner strength will make you not afraid of ice and snow on the road of life.

Namco, who yearned for it wholeheartedly, was also delayed by the snowstorm, and could not capture the beautiful scenery of the Milky Way countercurrent and Tianyue retrograde. I want to see if the lake in Namco is clear or the heart of a pilgrim, or if you look into your loving eyes wholeheartedly.

The film didn't tell any stories. If the death of an old pilgrim and the birth of a newborn are a story, it does tell us that it is a cycle, which is probably the best expression of "If we meet and take a shortcut to the mountain, we will pay for it".

The overall dullness of the film is my favorite style. After reading it, you will feel lost, but it seems that you have gained something. At the end of the film, after the death of the old pilgrims, the younger generation of pilgrims are obviously more pious, no longer walking more and kowtowing less, and no longer bending over and not touching their foreheads. But it seems that the death of the old man did not touch them. At the end of the story, the pilgrims came to Rinpoche, but the director deliberately didn't show how the mountains here turned, and the story was wonderful instead of showing it at the end. Instead, we borrow a children's song to tell us that we only pursue results and are bent on success because we can't understand the true meaning of pilgrimage.

I was lucky enough to be a Lama, but unfortunately I went far away.

People with good fate become lamas, so they don't have to pay attention to secular life. They just want to be kind to Buddha, and they don't have to suffer a lot in their hearts. People with bad fate, like me, are born as human beings, and will be troubled by worldly things, so they are determined to break off 3,000 relationships, but they can't avoid reincarnation. I must be kind and dedicated to the Buddha.

Comments on Gang Rinpoche 4 Before watching Gang Rinpoche, God designed a very ceremonial bridge-in the hot summer evening rush hour in Jinan, there was a shower of hail and thunder. This makes me ready to go out and squeeze the bus to the cinema. Listening to the sound of raindrops caught by the iron rain outside the window and the threatening thunder from time to time, I suddenly felt a sense of piety and sadness, as if I were going on a pilgrimage.

Of course, this slightly exaggerated feeling is also caused by knowing in advance that Gangrinboqi is a film about the pilgrimage to Tibet.

It's more like a documentary than a feature film. The film almost presents a life and a state in the form of "zero intervention", rather than a story with a clear screenwriter design. When a group of Tibetans who spontaneously went to the Rinpoche Mountain in Ganggang, Lhasa to worship, bowed down, kowtowed, got up and spent the night, and recited the scriptures over and over again, what they accomplished was not only to restore the behavior of the characters in the film as truly as possible, but also to constantly use or show the "repetition" in the film's expression techniques. What is the purpose of repetition?

Obviously, in contrast to the content, these repetitions in the film imply the increasingly prominent "determination" in the face of various "variables"-this is also the "theorem" of Tibetan belief or survival creed. The "variables" of film design are reflected in climate change, pregnant women giving birth, tractors being hit, wading through mountains and rivers, and the death of old people, but all kinds of tests have become evidence of the belief of "persistence", "determination", "indestructible" and "unshakable" in people's repeated actions day after day.

Belief in and worship of Tibet seems to have formed a certain conceptual impression or mindset. Although there is no lack of sincere feelings, simply showing the piety of faith will inevitably reveal a "tourist psychology" from the perspective of the other. In fact, the relationship between belief and survival is interpreted as "redemption" in many excellent films; Paradoxically, however, it is rarely mentioned in domestic movies about Tibet (I wonder if tallow made a breakthrough in this respect last year). Faith is suspended here. Faith has become a life memory rather than a choice without discussion, thinking and doubt, just like the newborn in Rinpoche who first heard chanting before learning to speak, first kowtowed before learning to walk.

But it is such a simple and passionate belief, which does not ask the reason or the result, but is constantly amplified, highlighted, rendered and refreshed again and again in the film as a phenomenological existence. This meaning does not refer to the reflection or doubt of this or that belief, "stupid or wise", but to the respect and awe of the belief itself. In this way, perhaps the film will have a new possibility of transcending the other side's perspective and giving universal attention.

Lack of belief in modern people is a common problem. Seeking faith seems to be a good way to cure all kinds of mental diseases (not just physical diseases) bred in modern society, such as emptiness, confusion and world-weariness. However, the belief that excessively flaunts the utilitarian purpose is often superficial and suspicious, and it even defiles the sanctity of the belief. True faith should be both sacred and daily. What is "faith"? The film's title "Gon Rinpoche" may reveal some mysteries and inspirations: faith is the same "destination" as Gon Rinpoche; Holding persistent faith in this "sacred" destination, all the way forward is all the strength and significance that faith can give us.

Comments on Gon Rinpoche My brother told you about a movie called Gon Rinpoche the other day. I was not very keen on this kind of movie, but this movie was screened in the circle of friends, and almost everyone who saw it was unanimously praised, indicating that I saw the strongest belief in the movie. Out of curiosity, Tudou organized friends to watch it together. As a result, everyone was deeply shocked.

Gon Rinpoche is a self-directed and self-directed film, which tells a story about faith and pilgrimage. Living in a small village in Tibet, in order to fulfill my uncle's long-cherished wish, 1 1 people, including relatives and friends in the same village, went to Lhasa and Shenshangang Rinpoche, and it took more than a year to complete the 2,000-kilometer The Way.

The lens of this film is very real and the narrative is so dull, but it is because of this truth that everyone who watches the film is deeply moved. As long as people think of pictures in movies, pilgrims and scenery, they will cry because of their smallness and strong beliefs expressed in movies.

Maybe you haven't heard of Kong Rinpoche?

Gangrinboqi is one of the four sacred mountains of Tibetan Buddhism, which means "sacred mountain" in Tibetan. Tibetan Buddhism believes that this mountain is the residence of Le Sheng King Kong and represents infinite happiness, so pilgrims from all over the world often come here to turn around the mountain.

A few days after the film was released, I received comments from my friends. Do you feel back to junior high school?

Please look down!

"Life should have sincere faith and persistence."

Persistence is the spirit that can always be felt in this movie. The bad weather of wind, frost, rain and snow is simply the rain in Mao Mao. My little sister is sick and continues to burn with adults? Do you want to continue the pilgrimage after giving birth? Debris flow broke the leg. Go on, the car broke down, the front of the car was lost, and the car was pulled to continue. The money is used up, and working around to make money continues. I feel that they can travel all over the galaxy in this way.

Faith is the driving force to guide the team to be fearless and forge ahead. Wu Bofan's old uncle once had a concept in his article, defect configuration. The word "so high" probably means that you will never be completely ready or you will always have irreparable defects. When the team set out, the old, the weak, the sick and the disabled even included babies under one year old. Taking the subway in Chengdu, so many people crowded together, it wouldn't be so complete. We can't be short of anything. The configuration of the whole process team has been in a state of constant wear and tear. However, they finished it.

The whole movie was so calm and indifferent, but it condensed great energy, and finally ended in the safe death of Grandpa Yang Pei after his wish was fulfilled. It seems that there are not too many heroes at the end, but there is a node between their stories and mine. I hope we can overcome the evil dog in front of us, seize every belief we get in life, turn it into a constant source of motivation, go forward bravely, and add highlights to our stories, instead of being used as a negative textbook in the article.

As the saying goes, "There are 1000 Hamlets for every 1000 readers", and different people will have different feelings when watching this film. Whether it is persistence, faith or other things, we can learn something from it.

Road is a road of life, full of difficulties and bumps, but as long as there is faith and hope, everyone can get what they want.

6 6 years ago, I went to Ta 'er Temple in Xining, Qinghai alone, which was my pilgrimage.

The sound of lamas chanting is like the apocalypse. At the door of a hall, I saw a row of believers kowtowing. The stone floor was polished with smooth and deep marks by the wooden blocks they put in their hands. 65438+100000 long head, look ... I really can't imagine what kind of perseverance they are using to persist in this matter. I'm a little confused, too. Why are they doing this? To this day, I don't quite understand. However, I seem to be slowly understanding that many things in life may not need to know the "reasons" at all. As long as it is immediate, it is good to do it well.

In the film, Zaza's father keeps asking: "Is God sometimes unfair? My grandfather didn't do anything bad, my father didn't do anything bad, and I didn't do anything bad. Why do these things happen to me? " He couldn't understand why an accident happened when he was happy to build a house, causing two workers to die and two workers to be injured. In order to compensate the families of the casualties, he owed more than 200,000 yuan in debt, and some of them were devastated and idle at home. Before the pilgrimage, his life was stagnant. On this road, he is actually asking about cause and effect and fate.

"Why? ! "It is the starting point for people to explore themselves.

Like, writing this thing, I have long known, is to ask fate on paper, ask what is cause and what is effect. I am on paper, making a pilgrimage to the soul.

Someone once asked me why you have been writing and what have you gained? I replied: it's like kowtowing on a piece of paper, word by word. In this process, I seem to make myself clear slowly. I understand that everything has a cause and effect, and I also understand why I lived like that. Knowing the past, you will know how to live next. Every step on paper is practice. Every moment of life is also a kind of practice. Do it, live it, and do your best.

Take writing an article as an example. Write if you want. Think of it as a call to life or a responsibility to life. When you want to write, just write well. My personal fitness teacher often shouts "one heart, one heart, one heart" to me. I thought, this is meditation, and this is presence.

The kowtow pilgrimage may also be like this: the meaning is not far away, but at every moment when it is integrated with the mind.

The pilgrimage team in the film went to a village and met an old man. Grandpa always told me not to take too many steps. You should follow what you read. The Lama told you to take a few steps. When kowtowing, your forehead must touch the ground. Not touching the ground doesn't count. The heart should be sincere, and the heart should contain the peace and health of all beings. Every step is very important, so every step should be taken with your heart. You have a pilgrimage destination, but it is not far from Lhasa or Ganrinpoche. It's at every step of your progress. The real pilgrimage is to return to your home in your heart on the way to a distant place. The temple or mountain you want to worship stands at the tip of your heart. Every moment, it is there, and it is never far away.

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