What is the origin of Wu surname in Putian?

In the Eastern Han Dynasty, in order to strengthen the rule of remote areas, Emperor Wu of the Han Dynasty sent general Lu Bode and ship general Yang Fu to the south to conquer Baiyue in April of six years (BC 165438+ BC 0). One of them, Paiqiong and Kaiqiong's troops crossed the Qiongzhou Strait and landed from Hainan area-Zhenhai today after a long stream. When landing, Luoyue people from all over Qiongbei gathered here to fight with them. At that time, Yang servant ordered all the ships in the sea to be set on fire, in order to cut off the rear road of Khan's army and adopt this last stand technique. Finally, the Khan army defeated the Luoyue people, so some Luoyue people fled inward and gradually moved into Wuzhishan to join today's Li Miao people. According to legend, this place of Changliu was named Lielou, which means that the ship was on fire. The name Lielou has been used until 1945 and changed to Liu Na Town. 1947, changed to Changliu Township, and Chuangui Village was under the jurisdiction of Changliu Township.

Chuangui Village was originally composed of surnames such as Hong, Wu, Liu, Tang, Huang and Chen. However, due to the lack of information on surnames such as Hong, Liu, Tang, Huang and Chen, it is impossible to verify the source and summarize them. Wu Xianxiu, surnamed Wu, was a senior minister in the Tang Dynasty. He came to Hainan from Wan Li, Putian, Fujian 1300 years ago. In ancient times, Hainan was called a desert island and people were afraid of it. This is the exile place of repeat offenders in Tang and Song Dynasties. There's a saying in China that "Wen is afraid of leaving the DPRK, Wu is afraid of returning to the DPRK", which means that leaving the DPRK means the initial demotion of civil servants. Military attaché s returning to the DPRK will be dismissed, disarmed or beheaded because they are not good at leading troops abroad or because of other crimes. According to historical records, there was chaos in Fujian, and Wu Xianxiu came to Qiong for various reasons, and he was also the ancestor of Wu in Qiongbei area.

When Wu Xianxiu first arrived in Qiongzhou, he made a living in Fucheng area. Later, his two sons returned to Putian and Leizhou in Fujian to stay with their eldest son. With the passage of time, children and grandchildren gradually multiply and gradually distribute to live everywhere. Wu Xianxiu's 3rd1wife, Wu Lianggong, moved to Bohe Village, adjacent to Confucianism and Hongcun Village. Later, Bohe village gradually declined and became smaller. After Wu moved in, Wu's population was less than Hong's genealogy. The name of the original village before Hong moved in is not recorded. There is no textual research on whether the original ancient village was named after Hong. According to the historical records of Huang surname in Bodun village, there is no such information when his ancestors moved to this time. The surname Hong in Chuangui Village has been highly skilled since ancient times, and sculpture, painting and relief are all hereditary. But there are not many Hong surnames in the village, and there is no such skill at all. Therefore, it is impossible to judge whether the surname Hong of Chuangui Village really moved from Bo Ban Village.

As for other surnames, there was only one surname Liu in the early years of the Republic of China. On the eve of the liberation of Hainan, the two brothers split up. 1970, one of them moved to Haidian Island, Haikou City, and now lives in Chuangui, Haidian Island and Fucheng. There are 26 male surnames, and one newcomer moved to the village from Yongxing in Qiongshan three years ago. In the Song Dynasty, a man surnamed Huang came to Qionghai from Fujian to take charge of military affairs as a special envoy. Huang Hu, named Tang Fang, lived in Bofu Village and died at 1 140. He was buried in the original residence of Changliu Dahao, and his descendants built a Tang Fang temple as a sacrifice in Bofu village. At the end of Qing Dynasty, a family named Huang moved from Bofu Village to Guicun Village. Up to now, the fourth generation is divided into two places, and my brother's family of six is in Haikou. Surnamed tang was originally named Yan and surnamed tang in Bohe Village in Ming Dynasty. It is said that surnamed tang was a foreigner in ancient times. He came to Bohe village to do long-term work for Yan (plow, plant and harvest for others) and settled in Bohe village. Some said that it was originally Yang's surname, and later it was changed to soup. After the decline of Bohe village, it merged with Wu surname to form Confucian Hongcun. In the early 1950s, there were three surnamed tang in Chuangui village. Two in the village, one in Haikou, and Haikou generation in Zhanjiang. There are two men and women named Tang in the village *** 17, and there are two men and women in Haikou and Zhanjiang *** 19.

In Chuangui Village, where there are more than 1000 people, although 1 1 people are Li and two are Vietnamese, the customs of the whole village are the same as those of the Han nationality in more than 40 villages. Form and content are in the same strain. In ancient times, Luoyue people lived here. After the Western Han Dynasty, officials, businessmen and fishermen from the Central Plains came to Qionglai in succession. Culture, language and belief permeate each other, and weddings, funerals and various customs interact with each other, forming today's traditional habits.

Before Buddhism was introduced into China, the Han people had their own views on the belief in nature, believing that natural objects had their own natural forces. Historically, due to the lack of scientific knowledge, they regarded natural objects more than naturalization, and believed that these natural objects had their own will like people, so they had faith in them. After the introduction of Buddhism, Buddhist scriptures also had its "market" in China, and monks preached everywhere, so China people believed in Buddhism and Taoism together. For 400 years, people in my village have the same views on everything as the Han people in mainland provinces. They believe that everything has a soul, and human body will die sooner or later, but the spirit will last forever. If you can endure the ever-changing pain in your life, you will be happy in the afterlife. Buddhism created "heaven" and "hell". Buddhism is more confusing than Taoism because the soul is immortal and both "heaven" and "hell" have karma. In this way, praying to God and worshiping Buddha occurs every year, gradually decreasing after 1950 and increasing after 1979.

When Chuangui Village was a vegetarian, Taoist priests recited Buddhist scriptures according to their contents, and Chen Guanglu, a well-known Taoist priest in Fujiao Village, served as the "main sutra". After meditation, on the hillside of Miantang (now Yonggui Development Zone), thousands of small bamboos were inserted into a winding road called "Yellow River". A Taoist priest dressed as Xuanzang walked in front and led the Taoist priest to the Western Heaven for Buddhist scriptures. Then, each family holds a bamboo branch with leaves and calls it a "small banner", and a piece is hung on the banner. Suddenly, there was a gap in the Yellow River, and Xuanzang was running in the winding river. Taoist priests and villagers with banners behind them also escaped from huanghe road and returned to the village temple. Then a Taoist priest Mulianmu dressed as an old woman was driven away by the Taoist priest who recited the scriptures. She ran from the village temple to the well in front of the village and squatted by the well. Manglietia's mother is an ordinary peasant woman, but she despises Buddhism, because after Buddhism was introduced to China, people were required to accumulate virtue and do good deeds, and monks or nuns should give alms when they came to alms. However, Manglietia's mother was so bad-hearted that she wanted to throw shit into the well for people to eat, so the monk recited the scriptures and turned her into a dog. After her death, Mulian went to Sakyamuni to save her mother and practice. With telepathy, go to hell to save your mother. Because Mom Manglietia did a lot of non-annoying things, from ancient times to the present, whenever someone misbehaves, the villagers will scold "Mom Manglietia is still not good". Don't talk now. 1946, Chuangui invited a Taoist priest to perform this fast, so that the villagers could feel it and do good deeds.

The village festival is called "birthday" by long-time travelers, called "public sacrifice" and "military slope" in Hainan dialect, and "social day" and "temple fair" in Chinese. "Birthday" refers to the birthday of one of several gods worshipped in the temple of a village as the owner of the territory of the village. This day has been a lively event since ancient times. Economic permission or due to special circumstances, large-scale theatrical troupes are invited to perform. On that day, every family held a banquet to entertain relatives and guests. The fifteenth day of the first month is the National Lantern Festival, and it is also a rural festival to spread Guangxi. On this day, the villages in Guangxi were very lively-the birthday of Mrs. Dragon Mother, a banquet at noon, and a New Year greeting to ward off evil spirits at night. Dragon is a household name in China, and it is well known to all ages. As early as more than 2,000 years ago in the Spring and Autumn Period, China's map with dragons as its ethnic group mentioned "dragons" and "snakes", saying that Fu was a dragon and Nuwa was a snake. It is recorded in history that the rich Christians rented, fished and raised livestock here. Nu Wa's "Refining the Stone to Fill the Sky" records that the dragon, snake, phoenix and turtle are four spirits. In 206 BC, when Emperor Gaozu was born, his mother dreamed of dragons. From then on, the emperor was called the "real dragon" son of heaven, wearing a "dragon robe", sitting in a "dragon chair" and lying in a "dragon bed". Carving beams and painting buildings cannot be separated from dragons. "Dragon Son" and "Dragon Sun" were often mentioned in ancient times. In the mid-Qing Dynasty, the prestige of villagers in Guangxi spread, occupying the upper level on the Lielou (Changliu) levee. Because all these complicated "dragon sons" and "dragon grandchildren" should have a dragon mother, Chu Shi in the village proposed to put a bodhisattva with a dragon mother in the village temple. After the villagers passed by, the sculptor of Hongjia in the village carved a statue of John Lone, which was worshipped by the whole village and took the Lantern Festival as the birthday of the Dragon Mother.

Chuangui Village is a thousand-year-old village with a long history. After our personal experience, the historical development track is sometimes my imagination, not someone's subjective imagination. For hundreds of years, the village has a complicated historical situation. The Ming and Qing Dynasties were famous for spreading Guangxi. Among the relevant historical materials and modern materials, there are many civil and military officials who spread Guangxi in the Qing Dynasty, students of Whampoa Military Academy during the Republic of China, and modern scientific and technological and business figures. Before the end of Qing Dynasty, they were famous all over the world and resounded through Qiongya. Although it has a glorious history, it also has its twists and turns. As people who spread Guangxi, they have the obligation and responsibility to shoulder the future of the village. With the continuous development of society, the descendants of Guangxi should inherit the glory of their ancestors and study hard. We can choose to be scientists, engineers, university professors, etc. We should strive to realize our ideals. "A journey of a thousand miles begins with a single step." We should be willing to study, master knowledge and technology, believe in science, promote agriculture through science and technology, strengthen the village through science and technology, and build the village into a modern civilized village with culture, morality and science.