What is the law number of Shaolin abbot Kenzo?

Question 1: What are the names of Shaolin abbots in Jin Yong's novels? Legend of flying fox

Fox Volant Of The Snowy Mountain

Lian cheng jue

Tianlong Babu

The Legend of the Condor Heroes

White horse whistling west wind

The Duke Of Mount Deer

Divine state

Romance between books and swords

The return of the condor heroes

Hekehang

Heavenly sword and dragon knife

A sword stained with royal blood

Guoyu sword

Plus a sword of a Vietnamese girl.

These are all works by Jin Yong.

Shaolin Temple (AD 495-? )

The Eighth Head of Shaolin Temple: Master Yuanyuan

The Eleventh Generation of Shaolin Temple: General Generation

The 34th Leader of Shaolin: Master Lingmen

Master Xuan Ci (AD 1093), the head of the 35th generation of Shaolin School.

The 36th generation of Shaolin descendants: Hui

The 37th Generation of Shaolin: Virtual

The 38th Generation of Shaolin: Empty

……

Person in charge of Shaolin Temple: Master Kucheng (A.D. 1 19 1) (ancestor of Master Tian Ming).

Person in charge of Shaolin Temple: Ding (seven old, the first generation of martial uncle)

Director of Shaolin Temple: Master Tian Ming (A.D. 1262)

Head of Shaolin Temple: Master Wuxiang (Zhang Sanfeng's master, Jue Yuan's brother, Jue Yuan's generation, Jue Yuan's great-uncle of Kong Wen, recorded in the story of Eternal Dragon Slayer).

Head of Shaolin Temple: Hiroko (Zhang Sanfeng, this generation, according to the first edition of Hiroko, uncle of Kongwen).

Director of Shaolin Temple: Du (generation of Shi Shu)

Head of Shaolin Temple: Master Kong Wen (1336)

Director of Shaolin Temple: Yuan

Director of Shaolin Temple: Back

Master of Shaolin Temple: Fa

Director of Shaolin Temple: Xiang

Director of Shaolin Temple: Zhuang

……

Master of Shaolin Temple: Master Zheng Fang

……

Master of Shaolin Temple: Master Miaodi

Shaolin Temple Master: Master of Law Popularization

……

Person in charge of Shaolin Temple: Da

Master of Shaolin Temple: Jue

Shaolin Temple Master: Witness Master

Master Hui Cong, the head of Shaolin Temple

Director of Shaolin Temple: Cheng

Person in charge of Shaolin Temple: Jing

Director of Shaolin Temple: Hua

Person in charge of Shaolin Temple: Yan

……

Person in charge of Shaolin Temple: Master Dazhi (A.D. 1769)

Question 2: The total number of Shaolin in Jiansan 100. The title of the player is the highest generation, and then he goes online.

Tao: The sixth generation of Shaolin disciples, unchanged.

Qing: The seventh generation disciple of Shaolin, pure as air.

Xu: The eighth generation disciple of Shaolin knows nothing about it.

Ming: The ninth generation disciple of Shaolin, with a clear mind and a clear mind.

Lines: The tenth generation of Shaolin disciples know the fate of death.

Question 3: What are the names of Shaolin abbots in Jin Yong's novels? The founder of the legendary swordsman

"Dragon" Xuan Ci

"The Condor Heroes" and "Eternal Dragon Slayer" resounded through the sky.

Hui Cong, Duke of Luzhong Mountain, Kong Wen

There seem to be so many abbots.

Since it's Shi Yongxin, hehe.

Question 4: The name of the abbot of Shaolin Temple is a postscript.

Emperor Xiaowen built Shaolin Temple at the foot of Shaoshi Mountain in Song Yue, and Putuo was the first abbot of Shaolin Temple.

......

Fuyu (1260 ~ 1274)

Yuan Shizu admired his reputation and made him the abbot of Shaolin Temple. When Yuan Xianzong awarded him the title of monk, he ordered him to lead the monks in the world forever.

Literary talent (1273 ~ 1352)

In the first year of Taicheng (1324), he was asked to leave Shaolin Temple and was dismissed in the second year (1329). In five years (1345), he was asked to be the abbot of Shaolin Temple and died seven years later.

Changed (1335 ~ 142 1)

Ming Hongwu was the abbot of Shaolin Temple for twenty-three years (1390) and resigned three years later.

......

Text (1454 ~ 1523)

In the third year of Zheng De in Ming Dynasty (1508), the patriarch appointed Moon Jae in as the abbot of Shaolin Temple and lived for sixteen years until his death.

......

The right path (1547 ~ 1609)

In the 22nd year of Wanli (1594), Ming Shenzong was appointed as the abbot of Shaolin Temple by his ancestors and lived for seventeen years until his death.

......

Zheng Hang (19 14 ~ 1987)

1986 was officially appointed as the abbot of Shaolin Temple, ending the history that there was no abbot in Shaolin Temple since Kangxi of Qing Dynasty.

Yongxin (1965 ~)

The current abbot of Shaolin Temple. 1In August, 987, Elder Xing Zheng passed away and took over as the director of Shaolin Temple Management Committee, taking charge of the work of Shaolin Temple in an all-round way.

Besides,

Thick monk (480 ~ 560) was born in Changli, whose surname was Sun, the founder of Shaolin Wushu.

Dharma (? ~ 536) The ancestor of China Zen.

Question 5: The names of the heads of Shaolin abbots of all generations are correct in the 29th generation, with the word (19 14 ~ 1987) wishing peace. They are from Liuzhuang, Dengfeng, and their common surname is Li. 1920 became a monk in Shaolin Temple, and 1932 was ordained in the East Cliff Temple in Jiuhua. 1986 was officially appointed as the abbot of Shaolin Temple, ending the history that there was no abbot in Shaolin Temple since Kangxi of Qing Dynasty. He died in 1987.

Henglin, (1865 ~ 1923), was born in Songzhai, Yichuan, and his common name was Song. In the early years of Guangxu, he became a monk in Shaolin Temple. In the autumn of the 12th year of the Republic of China (1923), he died from overwork.

The right path, the word (1547 ~ 1609) is silent, Hongdu is a newcomer, and the common surname is Hu. He began to become a monk in Shanglan Temple and learn from monks. At the age of 20, he followed the Buddhist monk Zhixiu and lived in Jingping Cliff in Nanyue. Zhixiu instructed him to visit Xun 'an Temple, and then instructed him to visit Changrun in Shaolin Temple. Zhengdao was appointed abbot of Shaolin Temple by his ancestors in the 22nd year of Ming Shenzong Wanli (1594) and lived for seventeen years until his death.

Wu Xu,? ~ 1563) plaque shop, No.1 empty, Yuzhou, common surname Chen. After the age of 20, he left his parents and became a monk. He entered Shaolin Temple and studied under Brahma Lama. After more than ten years, I bid farewell to my master, went to Zhongtiao Mountain for three months, and then stayed at the top of Emei Mountain. Later, he traveled all over the country, arrived in the capital, lived in Ji Zen Temple, and printed a batch of Damituo Sutra. Soon, he returned to Shaolin Temple. In the forty-second year of Jiajing (1563), he left Shaolin Temple for Emei Mountain again, walked to the middle of Zhouhe River and sat dead. Wu Xu was one of the famous eighteen monks in Ming Dynasty. His ashes were sent back to Shaolin Temple and buried in a tower.

Moon Jae in, (1454 ~ 1523), a native of Yuezhou, was born in Tongzhou, Beiqi, and his surname was Wang. He entered the township school at the age of nine, became a monk at the age of thirteen, and worshipped Baian as a teacher. I went out to study at the age of twenty, and came back three years later, staying indoors, reading classics and studying quietly. He went to Shaolin Temple again and visited many Zen masters in Beijing three years later. During the Hongzhi period of the Ming Dynasty, Wen lived in Baita Jingshe and read the Tripitaka. In the third year of Zheng De in Ming Dynasty (1508), the patriarch appointed Moon Jae in as the abbot of Shaolin Temple and lived for sixteen years until his death.

After the reform, the number (1335 ~ 142 1) is Songyang, and the common surname is Ren. Visiting Shaolin Temple at the age of fourteen taught him a lesson. At the age of 2 1, he was appointed as a priest. He visited the elder Yin Yue in Xiangshan, and then went to Tianqing Temple to follow the Zen master Songting. Ming Hongwu served as the abbot of Shaolin Temple in the 23rd year (1390), and was dismissed three years later, but remained in Shaolin Temple until his death.

Kinnara, I don't know its origin. According to the Song Book, "In the early days of Zheng Zheng (134 1 year), there was at least one monk in the forest, with bare head, bare back and bare feet, who stopped at Dan H and worked in the kitchen. ..... To March 26th, the 11th year of Xinmao (135 1), Yingzhou red scarf thieves led people to at least the forest to plunder. The monk took out the fire stick and deformed by dozens of feet, reaching the peak of independence. The thief was seen and ran away in fear. The monk shouted, "My King Kinnara!" No more words. People only know that they are the embodiment of Bodhisattva. "Kinnara occupies a very important position in Shaolin Temple, where there is Kinnara Hall and its statue. He is honored as the guardian of Galand in Shaolin.

No. Guyuan, and have a common surname Yuan. He used to be the abbot of Dharma Temple in Danzhou, Japan, and Taiding came to China for four years (the second year of Kerry, Japan 1327). First in Fuzhou, then in Tiantai Mountain, Tianmu Mountain and Wutai Mountain, I visited famous monks. Yuan (1329) two years, he went to Songshan Shaolin and lived in the temple for 2 1 year. He worked as a secretary in Shaolin Temple, wrote an inscription for Xi 'an Anyirang Monument, and wrote a book for Ju 'an Fazhao Tower. As one of the top 100 monks in China, he also went to Shi Jing Palace to participate in the translation of the Tripitaka. He returned to Japan in the seventh year of Yuan Dynasty (1347).

(1273 ~ 1352) Chun Zhuo, a native of Linfen, has a common surname of Yao. His father is a layman. When a scholar is older, he asks to learn Buddhism, and his parents will follow his ambition and send him to become a monk for a haircut. He visited Fuyu in Yuan Huan, Shaolin Temple, where he served for a long time, and then went to Longmen Mountain to study classics for three years. Then he lived in seclusion in Zhong Nanshan. In the first year of Taicheng (1324), he was asked to leave Shaolin Temple and was dismissed in the second year (1329). In five years (1345), he was asked to be the abbot of Shaolin Temple and died seven years later.

Fuyu, (1260 ~ 1274) Xueting, a native of Wenshui, Shanxi, has a common surname of Zhang. He entered school at the age of nine and has a strong understanding. The villagers called him "the son of God". After becoming a monk, I worshipped Hugh Lin as my teacher. Yuan Shizu admired his reputation and made him the abbot of Shaolin Temple. When Yuan Xianzong awarded him the title of monk, he ordered him to lead the monks in the world forever. He led many people to repair the temples destroyed by the war in Songshan area, and was often regarded as the ancestor of Zhongxing in Shaolin Temple by later generations. He died in the 11th year of Yuan Dynasty (1274). In the first year of Qing dynasty (13 12), he was posthumously awarded the post of senior secretary. & gt

Question 6: Is Shi Yongxin the legal number of the abbot of Shaolin Temple or is his name the legal number!

Question 7: What are the names of other disciples in Shaolin Temple? Shaolin was so prosperous in those years that it was impossible to get the dharma number. Master secretly left a few nice or meaningful words for people with connections. These signs, usually show people his method number, others will know that the background must be very hard. They are either in charge of the affairs in the main temple or in contact with officials outside, so when the Dharma number plate is lit, no one cuts it anywhere. You can ride horses on the road, forcing you to overtake horses and pass donkeys. Some people from poor families who want to become monks give up the idea of coming to Shaolin and beg instead because of the ugly name.

When I was six years old, I heard Master say to a man who had been kneeling in front of the temple for seven days, you can only call for release. I think this sounds better.

When I was seven years old, I was very touched when I heard from Master about a man who knelt in front of the temple for ten days, but there were not many dharma names. I think the best thing left is to release milk.

The man said, thank you, master, but I am a man. I can call you anything as long as I don't call you by that name.

Master said: then there is only shit.

That man may have fainted on the ground, but he actually publicly expressed his outrageous thoughts: Master, why can the dharma number only be two or three words?

The master said: It was handed down from my master, and it is stipulated that you can't take three words.

The man said: three words won't do, four words will do.

Master said: You talk too much. Do you want to be called Sakyamuni?

The man finally swept a temple in spring and stayed in Shaolin, where he was nursed and released.

Question 8: What is the abbot number of Shaolin Temple now? Hello! ! ! The abbot is Shi Yongxin. I have provided you with pictures.

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Question 9: 20 12 Shaolin monk's dharma number was' Heng' at that time!

Now the generation with the highest generation should be the generation of virtue, such as Dechen; Then there are professional generations, such as administration; Furthermore, there is a generation of eternal figures, such as Yongxin, and another generation of Yan Zi, such as Rebecca; Now it's the same generation, such as Fang Heng, and then the wonderful generation.

Master Fuyu, a monk of Shaolin Temple in Yuan Dynasty, named this place for the descendants of Shaolin Temple to spread the teachings and maintain order. This 70-word poem is:

Fu Hui, a clever boy, realized the truth.

Zhou Hongyi Guangzong, Daoqing and Xuanzu.

Pure as the sea, pure and flawless.

Virtue is eternal, and beauty is always powerful.

The heart is clear and deep, and the nature is clear and respectful.

I sincerely shan qing Zen, willing to save Yuanji.

Xueting is a mentor and will take you to the mysterious road.

Question 10: What are the names of the disciples of the abbot of South Shaolin Temple now? They are rational and inspiring, such as Shi Ligang, Shi Zhenqing and Shi Zhenqing. Why not check the website of South Shaolin Temple? There should be an introduction.