Fortune Telling Collection - Comprehensive fortune-telling - Translation and Appreciation of The Goddess of Fortune
Translation and Appreciation of The Goddess of Fortune
Husband is beautiful and beautiful, with yin and yang ornaments. Covered with algae, like the wings of jade, it's wonderful. Its image is unparalleled and its beauty is endless; This is not a program; The stone hid his face, making his face bloodless. The demon is near, the future is far away, and it is strange in the bones. You have to look at the monarch's face. It's the best. Selfishness is independent, and joy is boundless; It is impossible to make friends with kind people. Others can't see it, but Wang can see it. Its shape is magnificent, so how can I say it? The appearance is rich and graceful, and the buds are moist. Eyes are bright and bright, beautiful to see. Eyebrows are connected with moths, and lips are like Dan. The quality is practical, and the ambition is to solve the Thai problem while the body is idle. It is quiet and swaying in the world. Gaotang should be broad-minded and have broad wings. The fog is moving slowly and the sound rustles. Looking at the curtain and extending, if the wave will flow. Strive to be good at dancing with long sleeves and stand upright. Very quiet, very heavy and thin, but not annoying. Time tolerance and micro-motion, ambition can not be achieved. The meaning seems to be near and far. If it is the future, it will be repeated. I am willing to do my best to please. It is difficult for a pawn to be with me when my pregnancy is bright. Chen Jia's words are clouds to clouds, and his fragrance is like orchids. The essence of handover is to come and go, and the heart is happy. God is lonely and unmarried, and the soul is in a daze for no reason. I don't know what it is, but I lament! Thin anger self sustaining, impossible crime.
So shake ornaments and sing jade; Wash clothes and close your face; Auntie, I appointed a teacher. If you don't pick up your feelings, you have to leave; It is not pleasant to delay the introduction. It seems to have passed away, if at the beginning; Eyes slightly stunned, wonderful. If you are determined, you will be invincible. The meaning is still there, and the heart of God is afraid; The ceremony is not too late, and the words are not as good as the investigation; May be an illusory moment, which the goddess calls a moment. Pain to wander in the intestine, upside down, lost evidence, dumbfounded, suddenly don't know where I am. Love is private, who can say? I was so sad that I cried. I was so happy. Choose ci fu, write people, and translate love myths. Chu Xiang Wang and Song Yu went to the shore of Yunmeng Ozawa and asked Song Yu to describe what Gao Tang saw to him. When Song Yu slept that night, she dreamed that she met the goddess. The goddess looked beautiful and surprised Song Yu. The next day, Song Yu told King Xiang of Chu. The king of Chu asked, "What did you dream?" Song Yu replied: "After dusk, I felt in a trance, as if something happy was coming. I don't know why it disturbed my body and mind. While I was in a daze, someone who suddenly felt deja vu came. When I opened my eyes, I saw a very strange-looking woman. I dreamt about her when I was asleep, and when I woke up, she was gone again. I am so upset that I seem to have lost my way. This is because I tried to settle down before continuing my dream. " The king asked, "What does she look like?" Song Yu said: "Her beautiful appearance is impeccable; Her rich and charming manners make it impossible to get to the bottom of it. Nothing in ancient times, nothing in the world today; Her rare gem-like demeanor will miss the best praise. When she first appeared, it was as bright as the rising sun illuminating the beams of the roof. When she walked in, it was as bright as the bright moon. I couldn't appreciate her wonderful style in a short moment. Sometimes as bright as flowers, sometimes as soft as jewelry. Five colors are distributed together, and I can't describe them one by one. I wanted to look at it carefully, but she shone brightly. Her gorgeous clothes are like fine silk weaving and drawing exquisite patterns. Strange clothes are everywhere. She waved her rusty clothes, which was a perfect fit, neither thin nor long. She walked into the bright hall with charming steps. Suddenly he changed his attitude, just like Youlong flying in the clouds. The beautiful clothes she wears are very suitable for wrapping her body. She is bathed in the rain and dew of bluegrass, and always exudes a pleasant fragrance. Her gentle and refined temperament is very suitable for serving the king. She knows the etiquette of respecting the old and loving the young, and will adjust her mood with considerate flowers. " The king said, "What a wonderful and charming goddess! Just try to describe it to me. " Song Yudao: "Good, good."
To say that the goddess is beautiful, it is really unique. Wearing clothes like aquatic plants is like spreading the wings of jade. That looks chinese odyssey, that beauty is the best in the world. Mao Mao saw that she raised her sleeve to cover her face and knew that it was immeasurable; Shi buried his face in his hand and faced her face to face. How dare he challenge her? It's fascinating at close range, but even more fascinating at a distance. She also has extraordinary temperament and demeanor, which is clearly the fate of accompanying the king. Seeing her is a great pleasure for the king. Who will let her slip away quietly? I want to marry her privately, and my admiration for her is immeasurable. It's a pity that I have too little contact with her and dare not pour out my heart. I hope others don't meet her, because that will share her posture with me. The beauty of the goddess is so rich, how can you say goodbye at once? Her figure is plump and solemn, and her face is as warm as jade. Her beautiful eyes are bright and shining, and her bright eyes flow. Curved eyebrows fly like silkworms, and bright red lips are like vermilion. Charming figure is elastic, elegant and generous. It can not only be quiet in a quiet place, but also dance in front of everyone. Gaotang Guild Hall is a spacious place to her liking. She can dance freely and wander freely.
The veil fluttered and she came lightly and gracefully. The veil brushed the steps, making the sound of Yu Pei. She looked at my curtains for a long time, burning eyes like waves. She rolled up her sleeves, adjusted her skirt and stood there hesitating. The expression is quiet and cheerful, and the nature is peaceful and not irritable. From time to time, she showed a slightly excited face, as if her wish had not been realized. Love is just around the corner, but my heart is far away. I want to turn around again. Seeing that she was going to lift my bed curtain to entertain me, I wanted to pour out my heart. She was chaste and chaste, and suddenly she showed that it was really difficult for her to come with me. She gently advised me that elegant conversation is like smelling bluegrass. Sharing each other's love, my heart is full of excitement and joy. I enjoyed the spiritual pleasure alone but didn't have sex, and I felt lonely and depressed inexplicably. I can't tell whether she promised to be a lover or not, and I can't help sighing. She is angry but not solemn and reserved, with an expression of untouchability.
At this time, she shook her ornaments, turned around, rang the jade bell on the car, adjusted her clothes, restrained her previous appearance, looked back at the female musician behind her, and ordered her entourage to start driving. The goddess is going to leave before this relationship is intercourse. She deliberately alienated me from her. Before getting on the bus, she seemed to turn around halfway and glanced at me affectionately, conveying her reluctant sadness. I can't describe her complex and contradictory modality in detail. How painful it is for her to insist on leaving, but still full of affection. Before leaving, I didn't care about the etiquette part, and I didn't have time to finish.
On Goddess Fu from Gao Tang Fu. The belated return of Gao's pen seems to evoke the memory of King Xiang of Chu, but only in Goddess Fu did this invisible and lingering beauty finally emerge in the author's pen. However, the author did not let her meet the long-awaited King Xiang of Chu, but appeared vaguely in his courtier Song Yu's Dream, which was quite intriguing.
This preface tells the story of Song Yu's meeting with the goddess. Writing with a pen is particularly confusing. First, Song Yu's trance-like expression disturbed the arrival of the goddess and disturbed people's minds before falling asleep. Then the goddess appeared, and there was a vague feeling of deja vu. After writing Song Yu's dream, it reappears vividly. This section describes the changes of the text and shows the author's wonderful pen.
Because of the different versions of this preface, "Wang" and "Yu" are wrong, which has been controversial since the Song Dynasty, whether it is Song Yu or dreaming of meeting the goddess. For the time being, according to Hu Kejia's Different Texts in Qing Dynasty, it is determined that Song Yumeng met the goddess.
The preface is to the effect that Song Yu traveled with King Xiang of Chu, told the story of the Goddess of Wushan to King Xiang of Chu, and wrote a poem "Gao Tang Mi" for him. Song Yu really dreamed of the goddess that night. The next day, he described the image of the dream goddess to King Xiang of Chu. King Xiang of Chu asked Song Yu to describe the dream scene in the form of Fu, and Song Yuzhao did. Like Gao, the preface of this article is also wonderful. It describes Song Yu's dream scene, saying, "After dusk, I am happy, and I am disturbed one after another when I am happy. He doesn't know what he means, but his eyes seem to be happy. " This is like the "sixth sense" that people joke about today. Song Yu described the shape of the goddess to the king of Chu, saying: "It has existed from the beginning, and it shines like a roof beam at the beginning of the day;" It is also relatively low-level, and the moon is bright. In an instant, beauty was born. Xiye is like China. It is as warm as jade. Five colors go hand in hand, you can't shape them. Look closely and catch people's eyes. "Here highlights the spiritual temperament of the goddess. She is so radiant and thrilling. What she acts on people is not only the obsession with vision, but the tremor of the whole soul. Then King Chu described the costume and figure of the goddess, and said, "If it is beautifully decorated, then Luo Wan's article is radiant, beautiful and colorful. Embroidered clothes are embroidered, neither short nor long. Suddenly, my face changed. If Youlong takes Yun Xiang. "It is not only vividly described here. Moreover, the syntax is scattered, the rhyme is clear and fast, and it has a musical beauty to read. Among them, the sentences such as "At dawn, the house beams are bright", "If the moon is bright, the lights are brilliant", "Luo Wanwen's pen is unique" and "If Youlong rides Yun Xiang" are novel in form, and are called "the ancestor of the last seven words". "
The second half has three meanings. The first is to describe the appearance and modality of the goddess. At the beginning of the work, it is generally said that she is "unparalleled in image and beautiful." Butterflies are too complicated to program; Xi Shi hides his face and is colorless. "Then, she said how beautiful her face, eyes, eyebrows, lips, figure and so on are. Although this description took a lot of time, it was actually motionless. The second layer describes that the goddess wanted to get close to the king of Chu, but for some reason, perhaps the "self-restraint with courtesy" produced by the "sages" was suddenly occupied again. The work said: "Looking at the curtain, if the waves flow, the sky will be blue. "Strive to long sleeve, stand up, restless. Very quiet, very quiet, very intimate and not annoying. Time tolerance and micro-motion, ambition can not be achieved. The meaning seems to be near and far. If it is the future, it will be repeated. If you have any free time, please be careful and be willing to do your best. I'm so clean and aboveboard, it's hard for me to be a pawn. Chen Jia's words are clouds to clouds, and his fragrance is like orchids. The essence of handover is to come and go, and the heart is happy. God is lonely and unmarried, and the soul is in a daze for no reason. I don't know what this is, but I lament. I am angry and self-sustaining, unable to commit crimes. " The psychological modality of this goddess is described very carefully and vividly. She thought, What are you doing with the King of Chu? Isn't it just to fall in love with him? However, after the meeting, when the two men were emotionally connected, loved each other and killed each other, and could not control themselves, the goddess suddenly changed her mind. She "lamented" and even gave a thin frown. She wanted to keep herself "pure and bright" and her dignity was inviolable, so she broke up as badly as Cui Yingying invited Zhang Sheng to a private meeting for the first time in The West Chamber. But the goddess loves the king of Chu after all. Although she didn't share a bed with the king of Chu, her heart was unreservedly given to the king of Chu, so their parting was extremely painful. The work is described as follows: "So I shook my ornaments, sang jade, adjusted my clothes and gathered my face. Auntie, I appointed a teacher. If you don't pick up your love, you will leave. It is not pleasant to delay the introduction. It seems to have passed, if at the beginning. Eyes slightly stunned, wonderful. Ambition, unforgettable. " This is the third meaning of the second half. Ruthless parting doesn't matter, emotional parting is painful, what's more, there will be no reason for the separation between immortals and mortals. "The earth lasts forever, and the sky lasts forever; One day both will end, and this endless sorrow will last forever "is a lifelong regret."
The second half is made up of Sao-style sentences and four-sentence sentences, and the words are concise and smooth. For example, "how can you say it when it is awkward?" The appearance is rich and graceful, and the buds are moist. Eyes bright and beautiful, beautiful and considerable. Mei Lianjuan is a moth with lips like Dan. "This is very different from the extravagant scenery and rhetoric in the later period.
Preface and Fu both describe the dreams of Song Yu and Goddess, which seem to be repetitive, but in fact each has its own emphasis. The description of the dialogue in the preface focuses on the impression given to Song Yu at the beginning of the fairy tale, and the beauty lies in writing from the imaginary place. The talented Song Yu even fell into a state of gaffe and inarticulate because of the appearance of the goddess, which effectively set off the shocking beauty of the goddess and gave readers extraordinary aesthetic feeling. The ode part focuses on the exquisite description of the goddess' appearance and modality. Portrait sketch pays special attention to its vitality and vivid expression. The static description is followed by a dynamic psychological biography, which shows that the goddess is beautiful and affectionate, but clean and honest, and it is difficult to be indecent. It seems to show the world that her heart has already been delivered to the late king who slept in the underworld. At the end of the ode, there is a sentimental and reluctant glance at the goddess, which makes people feel sad and thoughtful.
Hundreds of years later, Cao Zhi, an outstanding figure in Jian 'an, was inspired by this gift, and created the image of Luoshen with the same beautiful expression with exquisite colored pens, so that Wushan Goddess had a beautiful goddess and sister in the northern country far from eternal glory.
1935 Mr. Wen Yiduo wrote an analysis of the legend of Gaotang Goddess. He believes that the witch is the ancestor of Chu people, just like Nu Wa and others in the northern Central Plains. Wushan goddess is in charge of sex and rain, and is also an elf who benefits the agricultural society. At the same time, the Wushan Goddess is also in charge of the affairs of men and women, just as the flower god brought Du Liniang and Liu Mengmei together and helped them meet happily in the peony. This was originally a sacred, lofty and extremely human image in primitive society. However, when it spread to feudal society, especially in the writings of literati bound by feudal ethics, the original image of Wushan Goddess gradually changed. In other words, as far as the goddess in this article is concerned, she actually pays attention to "chastity and brightness". In the end, she completely restrained her inner impulse, violated her personal will and swallowed the bitter fruit of life, which was in line with the "first king" teaching of "love, only propriety and righteousness". This is purely the self-expression of Song Yu's consciousness. Sure enough, this has been praised by later generations. In the Qing Dynasty, He Chao said, "If you don't commit a crime, you should be polite, so the nausea of wandering is also suppressed." The love between men and women was a natural thing, but it was regarded as "evil" in feudal society. Therefore, The Witch and the works describing the Witch have also been vilified as "obscenity".
However, human nature cannot be stifled by any feudal ethics. As long as there are men and women, there will be love, and the goddess Wushan will be loved and revered by people. The towering image of Wushan Goddess in the Three Gorges has attracted passers-by from ancient times to the present. The legend of Wushan Goddess is spread all over China and foreign countries, and it is well-known and changing with each passing day. There are countless literary works, poems, songs and novels about the goddess of the Tang Dynasty. Works such as Cao Zhi's "Ode to Luoshen" are written in imitation of "Ode to Luoshen". In these places, readers can realize that Song Yu's Gao and Goddess Fu have great vitality and great influence on later generations. Liu Xie said in Wen Xin Diao Long Shi Fu: "Talking about it is really lewd." It seems a little derogatory This is in contrast to the utilitarianism of Qu Yuan's works. From the perspective of literary development and artistic aesthetics, Song Yu's "witty remarks" and "lewd music" are indispensable and should be strongly advocated.
Song Yu, Zi Ziyuan, was born in the Warring States Period (now Yicheng, Xiangfan), and was a lyricist of Chu State. Born after Qu Yuan, he was still a disciple of Qu Yuan. He used to be the king's assistant. Hao Fu is a writer of Ci Fu who is as famous as Le Tang and Jing Ke after Qu Yuan. According to legend, there are many ci-fu. There are 16 ci-fu in the thirty volumes of Hanshu Yiwenzhi, and there are many today. His works include Nine Arguments, Feng Fu, Gao, and The Ode to a Disciple, but some people suspect that he didn't write the last three. The allusions of the so-called "Xialiba people", "Yangchun Baixue" and "Qugao and Widow" all come from him. Song Yu
The Chu River is surrounded by mountains. The mountains in the southwest, the forests and valleys in You Mei are beautiful. After six or seven miles on the mountain, I gradually heard the sound of water gurgling between the two peaks and became a spring. When the peak turns, there are pavilion wings on the spring, and the pavilion is also drunk. Who is the pavilion? Monks in the mountains are also wise and immortal. Who's the name? The satrap calls himself. The satrap and his guests come here to drink, and when they drink less and get drunk, they call themselves drunkards at the highest age. The meaning of drunkenness is not wine, but also between mountains and rivers. The joy of mountains and rivers, the place where the heart belongs, the place where the wine belongs. If the husband is in the forest at sunrise, the clouds will return to the cave, and the changes will be bright, and sooner or later in the mountains. The wild fragrance is rich, the wood is beautiful and the shade is beautiful, the wind and frost are noble and clean, and the water is clear, and it is also in the mountains at four o'clock. Returning home in the morning and evening, the scenery at four o'clock is different and the joy is endless. As for the loser who sings on the way, the walker rests in the tree, the former calls and the latter should help, and those who keep going back and forth swim. Fishing by the stream is rich in fish. Brewing spring wine, spring fragrance and wine bottles; The pheasant is just a predecessor and a satrap feast. The joy of a feast is not silk or bamboo. Among the shooters, the player wins, and everyone who sits up is happy. Those pale, white-haired and self-effacing people are too defensive and drunk. Sunset in the mountains, people scattered, the satrap returned, and the guests followed. The Woods are overcast, singing and singing, tourists go and birds are happy. However, birds know the joy of mountains, but they don't know the joy of people; People know that swimming from Taishou is fun, but they don't know that Taishou is fun. Being drunk can be fun, and people who wake up and can tell stories in words are too defensive. Who is the satrap? Lu Xiu also. -Song Ouyang Xiu's "Zuiweng Pavilion" Zuiweng Pavilion
Song Dynasty: Ouyang Xiu
The Chu River is surrounded by mountains. The mountains in the southwest, the forests and valleys in You Mei are beautiful. After six or seven miles on the mountain, I gradually heard the sound of water gurgling between the two peaks and became a spring. When the peak turns, there are pavilion wings on the spring, and the pavilion is also drunk. Who is the pavilion? Monks in the mountains are also wise and immortal. Who's the name? The satrap calls himself. The satrap and his guests come here to drink, and when they drink less and get drunk, they call themselves drunkards at the highest age. The meaning of drunkenness is not wine, but also between mountains and rivers. Mountains and rivers
The Chu River is surrounded by mountains. The mountains in the southwest, the forests and valleys in You Mei are beautiful. After six or seven miles on the mountain, I gradually heard the sound of water gurgling between the two peaks and became a spring. When the peak turns, there are pavilion wings on the spring, and the pavilion is also drunk. Who is the pavilion? Monks in the mountains are also wise and immortal. Who's the name? The satrap calls himself. The satrap and his guests come here to drink, and when they drink less and get drunk, they call themselves drunkards at the highest age. The meaning of drunkenness is not wine, but also between mountains and rivers. The joy of mountains and rivers, the place where the heart belongs, the place where the wine belongs.
If the husband is in the forest at sunrise, the clouds will return to the cave, and the changes will be bright, and sooner or later in the mountains. The wild fragrance is rich, the wood is beautiful and the shade is beautiful, the wind and frost are noble and clean, and the water is clear, and it is also in the mountains at four o'clock. Returning home in the morning and evening, the scenery at four o'clock is different and the joy is endless.
As for the loser who sings on the way, the walker rests in the tree, the former calls and the latter should help, and those who keep going back and forth swim. Fishing by the stream is rich in fish. Brewing spring wine, spring fragrance and wine bottles; The pheasant is just a predecessor and a satrap feast. The joy of a feast is not silk or bamboo. Among the shooters, the player wins, and everyone who sits up is happy. Those pale, white-haired and self-effacing people are too defensive and drunk.
Selection of ci and fu, junior middle school classical Chinese, ancient Chinese view, banquet, lyrical landscape, seclusion and loneliness. The left side is adjacent to mountains, the right side is wasteland, the wall is beggars, and finally it is pitiful. The courtesy is thin, the righteousness is bad, you get together with others, you lose your ambition, and you cry out for poverty: "You are at the Six Extremes, abandoning the wild. It is good for the mediocre, and punishment and slaughter add up. Bandits are naive and playful. Living in a non-neighborhood, connecting the house with the home. Kindness is light, but justice is light. You can't advance without virtue, and you can't retreat without virtue. What do you mean, stay too long? Everyone embroiders, and the brown is endless; Everyone is a fan Liang, and I am alone. How can you meet Huan if you are poor and have no treasures to play with? The swallow of the imperial clan is very unhappy. What you do is negative, and the source is easy to wear. All kinds of service, hands and feet are calluses. Or swim or swim, touch your body and show your muscles. Friends say goodbye, it's too late to enter the palace. Is it safe to blame? You do it! Away from you, the top of Kunlun; If you answer me, you will fly to the sky. She climbed the mountain and the cave was hidden; I will follow you, and I will follow you to Gorkon. Shel walked into the sea and the white week; I'm coming with you. I'm coming with you. I exercise and I rest. Nobody else wants anything from me? Now that you're gone, don't stay long! " Poverty said: "Only passive. The host will be sneered at by many words when he sees it. If you have the heart, you are willing to quit. I used to be an ancestor. I declared virtue, assisted Emperor Yao, and vowed to be a code. Mautz, the earthen steps were decorated by bandits. Therefore, the season and the world are chaotic. Greedy people are greedy for wealth. It is arrogant and arrogant to despise my ancestors. Yaotai Qiongxie, lofty room; Wine is a pool, and meat is a pool. It is to die with the swan, not to practice its dynasty. Three provinces and my body, that is, no letter. In your home, you are blessed as a mountain. Forget my virtues and think about my little grievances. Cold can be hot, but few people are familiar with it; Cold and summer are not bad, wait for a long life. Regardless of your feet, greed won't do it. Everyone is shielded again, and he is exposed alone; Everyone is embarrassed, a person is safe! " There are both embarrassment and arrogance in words, which are promoted together and belittled. "I'll come to you, I'll be the first. The second son of Solitary Bamboo, join me. " Yu Nai walked out of the meeting and politely declined the mistake: "Please don't cross it. Listen to its meaning and you will be completely convinced. I will never get tired of living with you. " If you are poor, don't go and swim with me. -"Poverty Alleviation Fu" in the Han Dynasty
Han Dynasty: Yang Xiong
Yangzi lived in seclusion and lived alone. The left side is adjacent to mountains, the right side is wasteland, the wall is beggars, and finally it is pitiful. The courtesy is thin, the righteousness is bad, you get together with others, you lose your ambition, and you cry out for poverty: "You are at the Six Extremes, abandoning the wild. It is good for the mediocre, and punishment and slaughter add up. Bandits are naive and playful. Living in a non-neighborhood, connecting the house with the home. Kindness is light, but justice is light. You can't advance without virtue, and you can't retreat without virtue. What do you mean, stay too long? Everyone embroiders, and the brown is endless; Everyone is a fan Liang, and I am alone. There is no baby to play with.
Yangzi lived in seclusion and lived alone. The left side is adjacent to mountains, the right side is wasteland, the wall is beggars, and finally it is pitiful. The courtesy is thin, the righteousness is bad, you get together with others, you lose your ambition, and you cry out for poverty: "You are at the Six Extremes, abandoning the wild. It is good for the mediocre, and punishment and slaughter add up. Bandits are naive and playful. Living in a non-neighborhood, connecting the house with the home. Kindness is light, but justice is light. You can't advance without virtue, and you can't retreat without virtue. What do you mean, stay too long? Everyone embroiders, and the brown is endless; Everyone is a fan Liang, and I am alone. How can you meet Huan if you are poor and have no treasures to play with? The swallow of the imperial clan is very unhappy. What you do is negative, and the source is easy to wear. All kinds of service, hands and feet are calluses. Or swim or swim, touch your body and show your muscles. Friends say goodbye, it's too late to enter the palace. Is it safe to blame? You do it! Away from you, the top of Kunlun; If you answer me, you will fly to the sky. She climbed the mountain and the cave was hidden; I will follow you, and I will follow you to Gorkon. Shel walked into the sea and the white week; I'm coming with you. I'm coming with you. I exercise and I rest. Nobody else wants anything from me? Now that you're gone, don't stay long! "
Poverty said: "Only passive. The host will be sneered at by many words when he sees it. If you have the heart, you are willing to quit. I used to be an ancestor. I declared virtue, assisted Emperor Yao, and vowed to be a code. Mautz, the earthen steps were decorated by bandits. Therefore, the season and the world are chaotic. Greedy people are greedy for wealth. It is arrogant and arrogant to despise my ancestors. Yaotai Qiongxie, lofty room; Wine is a pool, and meat is a pool. It is to die with the swan, not to practice its dynasty. Three provinces and my body, that is, no letter. In your home, you are blessed as a mountain. Forget my virtues and think about my little grievances. Cold can be hot, but few people are familiar with it; Cold and summer are not bad, wait for a long life. Regardless of your feet, greed won't do it. Everyone is shielded again, and he is exposed alone; Everyone is embarrassed, a person is safe! " There are both embarrassment and arrogance in words, which are promoted together and belittled. "I'll come to you, I'll be the first. The second son of Solitary Bamboo, join me. "
In addition to being condemned and abolished, Selected Ci and Fu has no choice but to retreat. The boat is in Wuzhong, which is the beginning of the house. When the summer is steaming, people live in cramped places and can't vent their anger. They think that the land in Gao Shuang is empty and comfortable, so they can't get it. After a day of school in the county seat, the greenery in the east is endless, unlike in the city. After the water is mixed, a path is formed between the flowers and the bamboo. Hundreds of steps to the east, abandoned land, 50 or 60 searches in vertical and horizontal directions, all three directions are water. To the south of the bar, the land is wide, there is no residential building next to it, and trees are shaded on both sides. Visiting the old is still old, and there are thousands of countries in the cloud, which is very close to Chiguan, where Qi Sun became a friend. The Great Depression prevailed, but the legacy remained. I lingered for love, so I got it for 40,000 yuan, built a pavilion in the north, and posthumous title' Canglang'. The front bamboo is behind the water, and the yang of the water is bamboo, which is infinite. Chengchuan is green, and light and shadow meet in pavilions, especially romantic. The boat is on the list, the towel is in the past, and then it is forgotten. Singing loudly, squatting and screaming, the field is not old, and the fish and birds are happy together. When the skeleton is smooth, God will not be annoyed. When he hears innocence, he will know the truth. Looking back at the honor and disgrace field, the daily interests come to an abrupt end, which is really interesting and despicable. Hey! People repair animals' ears. Love was inside, but outside, and then it was sent away. Stay for a long time will drown, take it for granted; Easy to win, sad to win, not open. Only officials drown people deeply. Gentlemen of the ancient philosophers, once you lose, many people die. This is the way to win because of the unknown. Get rid of it, be content to be bold and open, and not follow the crowd. Therefore, the repair depends on the internal and external original losses, and the gains are worthwhile. I haven't forgotten its meaning, but I think it will win! -Song Dynasty Su Shunqin's Canglang Pavilion Canglang Pavilion
Song Dynasty: Su Shunqin
Give up crime, there is no return. The boat is in Wuzhong, which is the beginning of the house. When the summer is steaming, people live in cramped places and can't vent their anger. They think that the land in Gao Shuang is empty and comfortable, so they can't get it.
After a day of school in the county seat, the greenery in the east is endless, unlike in the city. After the water is mixed, a path is formed between the flowers and the bamboo. Hundreds of steps to the east, abandoned land, 50 or 60 searches in vertical and horizontal directions, all three directions are water. In the south of the bar, its land is very wide, and there is no residential building next to it.
Give up crime, there is no return. The boat is in Wuzhong, which is the beginning of the house. When the summer is steaming, people live in cramped places and can't vent their anger. They think that the land in Gao Shuang is empty and comfortable, so they can't get it.
After a day of school in the county seat, the greenery in the east is endless, unlike in the city. After the water is mixed, a path is formed between the flowers and the bamboo. Hundreds of steps to the east, abandoned land, 50 or 60 searches in vertical and horizontal directions, all three directions are water. To the south of the bar, the land is wide, there is no residential building next to it, and trees are shaded on both sides. Visiting the old is still old, and there are thousands of countries in the cloud, which is very close to Chiguan, where Qi Sun became a friend. The Great Depression prevailed, but the legacy remained. I lingered for love, so I got it for 40,000 yuan, built a pavilion in the north, and posthumous title' Canglang'. The front bamboo is behind the water, and the yang of the water is bamboo, which is infinite. Chengchuan is green, and light and shadow meet in pavilions, especially romantic. The boat is on the list, the towel is in the past, and then it is forgotten. Singing loudly, squatting and screaming, the field is not old, and the fish and birds are happy together. When the skeleton is smooth, God will not be annoyed. When he hears innocence, he will know the truth. Looking back at the honor and disgrace field, the daily interests come to an abrupt end, which is really interesting and despicable.
Selected ci and fu, lyrical life
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