How to know your past life and afterlife?

Does Buddhism believe that reincarnation is real?

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The answer to this question is yes. Buddhism believes that all sentient beings are inseparable from reincarnation except saints who have been freed from life and death (such as Arhat Hinayana) or saints who have died independently (such as Mahayana Bodhisattva).

Restrict.

The so-called reincarnation is actually the ups and downs of life and death, not really like a wheel. There are six streams in the scope of reincarnation. Buddhism calls it six ways, which are from top to bottom: Heaven, Humanity and Shura (God).

The Tao, the side road, the ghost road and the hell road are all due to the five precepts, the ten good deeds and the ten evil deeds (the opposite of the ten good deeds is the ten evil deeds, killing the father, the mother and the Lohan, destroying the harmony of the family and giving birth to the Buddha's body and blood, which is called the five evils).

The five precepts and ten virtues are divided into three categories: love for heaven, human beings and shura, and the ten evils are divided into three categories: love for life, ghosts and hell. Good deeds are born in the top three, and bad deeds are born in the back.

Mishima. In each category, enjoying blessings or satisfying sins is the end of one life and death, and the beginning of another. In this way, in the six ways, people are born and die, and life and death are called reincarnation.

However, Buddhism especially believes that although all beings have six ranges of rebirth and death, human nature is the main cause of good and evil deeds of all beings. Therefore, only human nature is the dual path of karma and reward, and the other paths are just a list of rewards.

It is emphasized that Heaven and Shinto can only enjoy their success and have no time to create new careers. The next three only feel bitter retribution and have no ability to distinguish good from evil. Only human beings can not only be bitter and happy, but also distinguish good from evil. The Generation of Karma in Buddhism

If you don't have the time or ability to distinguish the feelings in your mind, even if you create a business, it can't be the main cause of it. Therefore, Buddhism pays special attention to the behavioral responsibility of good and evil in life.

It is precisely because the main cause of karma is in the world that all the ups and downs of sentient beings still have the opportunity to rise and fall, not once forever, but once forever.

Everything in the world has its reasons of good and evil, as well as its reasons of severity. A person's life has created all kinds of karma, good or evil, more or less, light or heavy. So the chances of being reported are different.

Therefore, after the end of the first stage of life, people have three possible gravitations towards the goal of reincarnation. The first is to follow the weight: in life, good karma is more important than bad karma, so that teachers are good at Tao, and good natural karma is more important than human karma.

Mr. Biantian Dao; If evil karma is more important than good karma, then Mr. Bian is taking an evil path, and evil karma is more important than side karma. On the road to hell, Mr. Bian was rewarded with heavy karma and then with light karma in turn. The second is to follow the habit: people are living.

He does not do great good or great evil, but he has a particularly strong habit in life. After his death, he went to his residence with a deviation of habit. Therefore, practicing good and learning Buddhism mainly depends on daily efforts. The third is

Follow your own thoughts: this is decided by your own mind at the end of your life. At the end of a person's life, if a person's mind is not good, such as terror, anxiety, lust, boredom and so on. It's hard not to fall. Therefore, Buddhism advocates that people are dying or newly dying.

Family members should not cry, but give alms and let him know. At the same time, they will announce the good deeds and merits he has done in his life, which will comfort him and make him see through. Moreover, everyone will recite the Buddha's name and make him yearn for the merits of the Buddha.

Pure land and Buddha; If there is no big evil karma, this tendency to die will prevent the dead from falling, and even induce the desire of all buddhas and bodhisattvas to live in the pure land of the Buddha country because of the heart of the dead-this is a Buddhist proposition.

The main reason for praying for Buddha on my deathbed.