Yang Ren Fortune Telling _ What about Yang Tai's numerology?

Accuracy of fortune-telling of Sanming alumni association

San Tong Ming Hui occupies a high position in China's traditional numerology, and its author is Ming Dynasty scholar Wan Mingying. Siku Quanshu, compiled in the Qing Dynasty, included his works "Three Deaths Meeting" and "Prospering Learning", which gave a high evaluation.

Author: Wan Minying

Wan Minying (new four years-Gui Maonian, word Ruhao, No.,ancestral home in Jiangxia. During the Yongle period of the Ming Dynasty, his grandfather Wan obeyed the suggestion and was demoted to defend Daning, the capital, and lived in Yizhou City. Ming Jiajing was promoted in twenty-eight years and was a scholar in twenty-nine years. He has served as an imperial adviser of Henan province and a member of Fujian soldiers.

The first volume, the beginning of originality

Lao Tzu said: at the beginning of the nameless world, there was a famous mother of all things, and things were born by innate ways. Yu kou said: tangible is born of intangible. At the beginning of heaven and earth, it was too easy, too early, too early, and Tai Su. People who are too easy have never seen Qi. Premature is the beginning of qi, the beginning of form, the beginning of quality, and the unity of form and quality.

It is said that when there is no heaven and earth, chaos is like a chicken, which is the beginning of HarmonyOS's law of self-sprouting. It is also said that Tai Chi, vitality and faith are three in one. Yi Yue: Yi Tai Chi gives birth to two instruments, two instruments give birth to four elephants, and four elephants give birth to gossip, which will determine good or bad luck. Yi: Tai Chi means that heaven and earth are inseparable, and the vitality has been combined into one. Meng Quanzi said: the beginning of reason is also the beginning of reason, the beginning of qi is also the beginning of image, the beginning of too good number of people, and the beginning of Taiji managing meteorological numbers. From the number theory, we can see that before being judged, we just muddle through in one breath, and ignorance makes sense. Being one with the Tao is called Tai Chi.

Zhuangzi takes the Tao first, then Tai Chi, which refers to the names of people who have their own spirit and have not been sentenced. Tao is not a suspended matrix. Before Tai Chi, it was not Tai Chi, but Tai Chi was Tao. Passers-by said: Tao is extremely rational, so Tai Chi has two evils. Zhu Xi explained the secret to non-Zhou Zi clearly. Who knows that Tai Chi is rational and inseparable from Qi? The so-called Tai Chi practitioners are the noumenon of Yin and Yang movements, which cannot be separated from form, qi, reality, silence and odor, and are not limited to change, but actually exist. Therefore, motion and static are born together, and yin and yang are divided into two parts.

Instruments are things, too. Nothing was right before. The sky is attached to the earth, and the earth is tangible and attached to the sky. There is the spirit of yin and yang, and there is the spirit of tangible heaven and earth. Heaven and earth are not born in heaven and earth, but in yin and yang, which are not born in yin and yang but in sports, and sports are not born in sports but in Tai Chi. Those who cover Tai Chi are natural rewards, those who move are opportunities, and those who are yin and yang are the foundation. Tai Chi is metaphysical, and Tao is also yin and yang. Movement has no cause, yin and yang have no beginning, and this nature is based on this.

Zhai said: When the sun moves, when will it be extremely moving and quiet? The earth is quiet, when will the fruit move? The sky can't be born, water can't make a fire, and fools know it. There is nothing wrong with saying that yin and yang are born! Although the heavens and the earth can't be separated from water and fire, they can't be chaotic. Therefore, Yin and Yang may live together, but they cannot live together. It can be said that they hid their houses from each other, but it can't be said that they hid from each other. This statement is very insightful!

If heaven and earth do not stand, and the Tao is based on heaven and earth, then the principle of Taiji is scattered in all things. The five elements are born of being, five actions are one, yin and yang are five, and two are nothing. Yin and Yang are a Tai Chi, and essence has nothing to do with coarseness. The five elements are on the ground and the gas is in the sky. The order of their lives is water, fire, wood, gold and earth. And yang, fire, gold and yin. Generally speaking, qi is yang and yin, while yang is moving and yin is static, which covers the changes of the five elements, but it is not appropriate, and Tai Chi is also natural.

Qi Qi and Zi said: Five elements, one yin and one yang, one yin and one yang, one tai chi. Zhou Zigu said Tai Chi is nothing more than Yin and Yang, and Yin and Yang are nothing more than five elements! Since today's water and water theory, also, Jin Mu's fire, the alternation of water and soil. Land also, Tianan cares? Is it possible to have land? If the sky is regarded as Tai Chi, Zhu's explanation of Tai Chi is based on the sky, and the concept of Yin and Yang is popular in the sky. One said: when it is too easy to exist, two instruments are born, four elephants are born in two instruments, and four elephants are born in gossip. If gossip means something, then heaven and earth are separated from Tai Chi. It is wrong to regard the sky as the whole of Tai Chi and the earth as the division of the sky! It seems reasonable.

Husband's life of five elements has its own characteristics, and the four-point trip also has its order. Spring is born, summer is long, autumn is quiet, winter is hidden, spring is summer, summer is autumn, autumn is winter, winter is spring, and so on.

Covering the five elements, the four seasons are different, and the qi is also different, but it is nothing more than yin and yang, yin and yang are ectopic, and both movement and movement cannot be separated from Tai Chi. As for those who play Tai Chi, they are silent and smelly. This is the essence of sex. Therefore, the five elements have their own characteristics, so-called Artest qi. The four seasons have their own sequence, and the so-called one Tai Chi is also used. The five elements are repeated all the time, and the so-called unity tai chi is also. And sex is everywhere and visible. There is nothing in the world except sex. Sex is all here. Therefore, there is no leisure, and the so-called combination is also. Promise is reason, twenty-five is qi, reason is based on reason, and Tai Chi is also called innocence.

Yin-yang and five elements are said to be the same as qi, and those who gather together gather together, and those who gather qi become the main ones, while the latitude and longitude of Yin-yang and five elements are intricate and similar. Yang and healthy people become successful, then the father's way is also. A woman is a mother when she listens. It is the beginning of the character, born of gasification. Qi gathers and forms, and shape and gas are interlinked, and everything is shaped and endless.

Bao Luzhai said: Heaven and earth are born with friendship. Look at the exchange of gas, and you will know where the gas goes and where it comes from. Heaven meets earth, man is male, things are male, atmosphere meets heaven, man is female, things are female, men and women are male and female, and they are self-nurturing. When people are angry, they rise and fall with the qi of heaven and earth. People get the qi of heaven and earth, and the qi of all directions feels things, and they get the bias of heaven and earth, but they also feel each other. So you can know the origin of the characters by looking at the qi of heaven and earth. Looking at the feeling of heaven and earth, we can know that the characters are made for each other.

Zhu Xi said: Avenue becomes a man, and Kun Dao becomes a woman. Nature is the condensation at the beginning of nature, and the two gases generate everything, and then it becomes popular. If Judy was born in Miracle, and then you can't say it one after another, it's also a change. Zhang said: About the birth of characters, at the beginning of the trial of heaven and earth, they were vaporized and then materialized. The so-called qi of heaven and earth also. On the birth of characters, at the beginning of conception and modeling, they are concentrated by essence and then achieved something. Zhu's so-called sun be the spirit gathers things. If it is said, then people are also things, and qi is also a form, showing yin and yang.

My husband's life begins with yin and yang, which is beyond human activity. If you don't do it, you can't do it, so you are born rich, born expensive, born long, born dead. Born poor, born cheap. Those who are born rich. Those who were born poor and have fallen. Born to live long and want the dead, born to live long and want the dead. It means that because of accumulation, it is natural, because of nature, it is poor, rich or cheap, which can lead to your death and longevity.

In ancient times, the so-called man can conquer nature, that is to say, those who were born rich finally became rich, the poor finally became poor, and those who lived long finally died. In ancient times, the so-called fate cannot be changed. The products that my husband said can't be dedicated to life, and the nature that my husband said can't be specialized, thinking that people will pay for products and unknown lives. What about wealth and longevity, and poverty and humility? It seems indispensable for those who have no wealth and longevity to give to nature. Or, at the beginning of my life, I was serious.

There are five elements and eight characters in the world of life, but what is the reason why wealth, poverty and longevity are different? Answer: When yin and yang are sympathetic, they are formed by the combination of true essence and qi, and the parents of heaven and earth become men and women. Those who are clear are wise and those who are turbid are fools. A wise man is either rich or expensive, or he will gain something if he lives for a long time. The so-called loyalty is enough to get happiness. Fools are corrupt, and without self-motivation, poverty and death cannot be avoided. The so-called ignorance is also true.

Rich and well-off people, originally pure and light, were born with wealth and wealth, luck and restrictions are very auspicious, even if not so unlucky, it is not complicated. Those who are poor and humble are inherently turbid, and when the order is not good, the punishment is complicated and not beautiful. Although there is no evil intrusion, it is a stagnation. There are rich and poor, poor and rich, expensive and cheap, cheap and expensive, dead, wise and anti-poor, and stupid. The difference between heaven and earth is also caused by the bias of the four seasons and five elements, the gains and losses, and the backwardness and shallowness.

So although his vitality was weak at that time, he was born at the time of decline and was released from prison. The rich have lost their financial resources, and the nobles have abdicated, so it is not good to live a long life. Although its vitality is heavy and turbid, its life is neutral and prosperous. Poverty is not the end of poverty, but wealth and meanness are not the end of meanness, but expensive and death are not the end of life.

Although it is cultivated by others, people will conquer nature, and accumulate goodness in life, not only enjoying themselves! Sun Changli is reasonable and reasonable. Life value is low, and evil is naturally accumulated. It is not only their own values that cause disasters, but their grandchildren have been rewarded. And from the order, although it is tied to life, it also lies in people's accumulation and non-accumulation. Yi said: "If there are good families, there will be many disasters if there are bad families." Almost this is the so-called sum. Farming said: the sky is full of air, gasification produces water, my turbid air in the water turns into soil, and water falls out of the soil and becomes mountains and rivers. The strong earth turns stone into gold, while the soft earth makes wood and makes a fire. Everything in the five elements changes endlessly.

Xun Chuanzi said: At the beginning of heaven and earth, there were only yin and yang, which turned into fire and yin into water. The dregs of water formed and the dregs formed were also soil. What to say: Earth, fire, water, earth and sky are big. Those who transform Jin Mu all come from their own places. The quality of the stone is still the same after a long time. According to the characters, Dolly's being born is nothing more than the nature of vitality. Its kind has its beginning, gold has its kind, wood has its kind, man has its kind, and things have its kind. It is said that the five elements can cross each other.

Today, the five elements of the family are born with gold and water, and the rank of nobility will never be reversed. I don't know that wood takes fire as its gas, water as its nourishment and soil as its home. This is natural and supreme. And if there is no aquatic wood, where will the soil adhere to the wood? If there is too much fire and water, the soil will destroy the wood, and my husband can still live safely? Zhou Zi was puzzled by the theory of five elements, saying, "When the five elements are distributed along the four seasons, I don't know whether a day will advance and retreat, but it will become cold and summer, and when the cold and summer are equally divided, it will become four seasons. What about the distribution of five elements? " It says: Spring wood, summer fire, autumn gold and winter water are all false combinations. As for the earth, it does not belong to the four seasons. I don't know whether the air of the earth is in the sky or underground. When it's not, where it doesn't exist? Why is it popular at dusk in season and month? The season and the gloom of the moon are still there. The new moon in Meng Yue will destroy it. Where did it come from? If it is Shu Wei's words, life is born with water, Confucian scholars help to enter the scriptures, and fire and water are born with yin and yang, so it is the same to bury things, turn them into fire, and then turn them into water and rain.

Today, it is said that water is born in the sky and fire is born in the ground, which can be broken by nature. Zhu used the four seasons to talk about the odd and even numbers of heaven and earth in the five elements, and said that the five elements were too tai chi to turn Yang into Yin. On the five elements of water, fire, wood, gold and earth, the five elements overlap with the four seasons. For example, the five elements and four seasons dominate each other. In late spring, wood, fire, water, earth and gold are extinguished, and in late autumn, gold leaves the gas of fire, water, earth and civil works, and the four seasons are prosperous, so that the gas of Yu Yue is controlled and not transported. Today is wood, tomorrow is fire and tomorrow is earth.

Luo Xunzi said: if you think there is something, there is nothing. If you think there is nothing, the sky hangs like a sign, and the husband hangs like the sun, the moon, the five stars, the three walls and the twenty-eight nights. Seeing the heavenly kings will be distinguished by their names, which is also in line with human kindness. Divination in case of disaster, or meeting someone one day, such as exploring the left deed, is nothing more than the five elements of personnel.

Yin-yang family is divided into five elements, ten branches and twelve branches, based on the meeting of day and day and the meeting of year and day. There are twelve branches at 30: 00 on March, and the branches obtained at the time of death stand as four pillars, which is also logical to urge good or bad luck. The king thinks that spring belongs to wood, but where is the soil? I don't know whether the five elements are flourishing or whether the prisoner is dead. You don't have to use things from that time, but it's not for Chunmu and there is no soil. Ten stems and twelve branches are intricate, and sixty jiazi goes round and round, that is, where nature lies, not an illusory arrangement. If today belongs to wood and tomorrow belongs to fire, it is not the nature of heaven. The sky follows without thinking about people standing, and people feel it, that is, the meaning of heaven and earth, and the way of harmony between man and nature. Jin Mu has a warm, cool, cold and hot climate, which is inseparable from the five elements in a day. So what is the wood today and the fire tomorrow? This is heaven.

Moreover, the court made a calendar to reward the world. A year contains 365 days, and every month the direction of the gods and evil spirits is very prosperous. In a day, there are good and bad, black and yellow, good and bad. It would be a blessing if people followed them. It would be a disaster if they violated these regulations. If they are unreasonable and demanding, it will lead the world to obey them. If they look at each other, it will determine whether they are lucky. One day, when they are green, they will be a party, a party, a yellow party, a party, a party, a party, a party, a party.

It is a fact that although tree trunks and branches mark the days, they are nothing more than nature. People's spiritual dreams predict good or bad luck, or break their hearts, or explain things, words or sounds, all of which are man-made, and good or bad luck cannot be revealed. There is a person, and then there is a dream. Because it is a dream, seeking human nature is nothing more than doing five elements. Heaven and earth have this principle, and it is precisely because of this principle that people are born with heaven.

Outsiders said that people were falsely accused. Fuxi painted hexagrams, looked down at the distance, and got the reason of heaven and earth characters, and so did gossip. Today, those who talk about Yin and Yang, although they are extremely poor in exploring the changes of heaven and earth, show a little about their own personality, and come to inspect them out of ignorance. How can they make full use of the five elements of heaven and earth, the harmony between the sun and the moon, the harmony between the four seasons, the harmony between ghosts and gods and the harmony between good and bad? Today, Wang knows how to respect Yi, but he doesn't believe in the theory of Yin and Yang. He knows why, but he doesn't know how to calculate it. Reason and number are one, heaven and man are one, and gods are unique to people.