Can Mahayana teaching practice to Purdue enlightenment and become a six-foot golden body?

Of the twelve Buddhist scriptures of Sanzang, only the Infinite Life Sutra was proclaimed by Amitabha, and others were said by Sakyamuni.

The Buddha taught 84,000 Dharmas to all sentient beings, and most of them could not leave the six divisions in the wheel of karma, let alone become Buddhas. So in the end, Amitabha, with his great compassion, taught a special method-Pure Land Method and Three Purposes. So the master said, "Sakyamuni was born because he only said that Amitabha wanted the sea."

Mahayana Buddhism, starting from the Dragon Tree Bodhisattva, was judged to be difficult. Pure land Sect is an easy road. As long as you believe in what you want to do, you believe in it completely. Some people will encounter good knowledge only when they are dying. If they believe in Amitabha's salvation, they will go to Elysium, and will not be reincarnated into VI. Other sects believe that it is necessary to practice gradually and wash away the physical and mental dirt before becoming a Buddha. This is the difference between crossing and protruding.

"The Collection of Buddhist Scriptures on the Moon" said: "My Buddhism is over, and hundreds of millions of beings have started to practice Buddhism, and none of them have achieved the Tao." Only the Pure Land Gate can. A mage, Tomy's Postscript, said, "After the cloud, hundreds of millions of people practice, and it is rare to get the Tao. Only chanting Buddha."

Why? Shengdaomen looks at the problem from the standpoint of "human Buddha nature" and advocates that people can become Buddhas through human efforts, but few people actually become Buddhas; Pure Land Gate originally looked at the problem from the standpoint of evil ordinary people. Amitabha spent five hours thinking and referring to the situation of countless Buddhist sentient beings before coming up with a method of chanting Buddha's name as a password signal for all sentient beings to communicate with him, which contains incredible merits (most people have not studied it and think it is too simple). If you believe in the Buddha's name, you can live in bliss and never retire to become a Buddha.

I regret this method very much, which is lamented by the Buddha: nothing is difficult to do in the world! If you encounter difficulties, it is difficult to "believe" and it is difficult to do it. Those who believe in this method will be robbed without limit, those who are well-rooted, those who are honest, that is, those who laugh at me for not having deep insight! What is this? This road is simple and easy. Since all beings have gone through hardships, their sexual habits are complicated, and they are used to being outside, and they don't like simplicity!

Did you find that Einstein invented E = MC 2, which always showed the microscopic phase of the universe? Everyone thought it was ridiculous.

Therefore, the master of good guidance advised the last ordinary man to die completely, and he could generate Buddha's heart by his own efforts. In modern times, all the monks and great virtues thought it was very rare to achieve the five precepts and ten virtues, not to mention that after four Zen and eight decisions, he became an arhat bodhisattva.

There is a simple reason. For example, the purpose of Zen Buddhism is to see nature clearly, but don't teach bodhisattvas who live first or live in circles to see nature clearly. Not to mention modern times, will there be people on earth who can see nature clearly now? According to the Shurangama Sutra, meditation can't break through 50 kinds of evil spirits, so it becomes a demon child and a demon sun, and eventually it can't get out of the three realms and six paths. After the Buddha realized the Tao, he said that everyone has the wisdom and virtue of Tathagata, but it can't be proved by delusion and persistence. The Shurangama Sutra says that even with the slightest persistence, you can't break through sadas. I wonder which monk and great virtue has practiced this practice since Master Huineng?

People in the world, with little wisdom, are crazy in meditation, and there are many crazy people, so they are called "possessed".

There have been many eminent monks and great virtues in the history of Zen Buddhism, who have a high degree of consciousness and great magical powers, and can know their own life experience after several generations. But this cycle must be repeated.

As master lianchi once said, Zen Pure Land leads to the same goal. If you blindly say that you don't think it's high, then people who are slightly better will read two classics and record a few cases. Even if they can, why bother?

Therefore, 1, the master of printing light (Zhou Zhicheng, after the first Buddhist monk) said: As for practicing Buddhism, there is no dispute, and Zen is dense and clean, which is a life-and-death solution. However, in the last days, all beings are divided into two, so it is not necessary to practice the Pure Land Method, and it is absolutely difficult to get rid of it now. Use the rest of the methods, all by self-reliance. Pure land practice depends on Buddha's power. Buddha is self-reliant, and there is a great disparity between heaven and earth. If you don't know what this means, it is very rare to practice the law with great strength. Therefore, Zen master Baizhang said that practice is based on chanting Buddha. From the beginning of knowing the western paradise, it is also the home of all people who practice Buddhism and Taoism from heaven to earth. Hua Yan made a vow through Pu Xian, made friends with all the Chinese and Tibetan mages in the world, and returned to the western paradise with Wang Gongde's ten wishes, in order to complete the Buddha's fruit. In the last days, all beings have poor roots.

Zen kungfu, although it has reached a state of great enlightenment and has not been interrupted by troubles, can not be born immediately. It is a lesson that the five ancestors quit Dongpo and the thatched cottage was the Duke of Qing Lu. (Five ancestors, temple name. Ring, that is, teacher ring, name. Shi Jie was the abbot of Wuzu Temple, so he was called Wuzu Jie. He is the founder of the Cloud Gate Method and the Buddhist teacher of Sun Dajue Lian. He is so knowledgeable and noble that scholars dare not approach him. There is great evidence that he became Su Dongpo after his death. Caotang, temple name. Qing, first name Once famous, he was a rising star of the post-thatched cottage in the Qing Dynasty. He paid homage to Duke Lu at the age of 57, and there is also a lot of evidence. It can be seen that it is difficult to live and die independently.

In Zen Buddhism, every cloud is clear-minded and sees nature, and it becomes a Buddha. This is a great revelation. Those who say that they are buddhas by nature are called buddhas if they can see the buddhas themselves, because they are buddhas and famous buddhas. Buddha is not a perfect Buddha. Although this man has realized the ultimate and witnessed the Buddha's nature, he is still an ordinary person, not a saint. If you can practice six degrees, get used to treating your troubles and make them clean, you will be able to where will you go, transcend the three realms and not be among the six roads. There are many such people in Buddhism, and there were others in the Tang and Song Dynasties. Today, it is not easy to understand thoroughly, and the situation is completely in trouble.

Tantric Buddhism appears as a Buddha, or clouds become a Buddha, which is the same as Zen Buddhism's view of becoming a Buddha, and it claims to have profound kung fu, but does not admit that it can really appear as a Buddha. It should be noted that Buddha Sakyamuni is the only one who appears as a Buddha. In addition, even if there is an ancient Buddha, there is no such thing as becoming a Buddha. Ignorant people often misunderstand and they will lose a lot.

At home, men and women are close and sincere to the Buddha. The layman has believed in Buddhism for many years and must practice. Don't treat pure land as a way of learning, as an idle thing. And pray that the men and women who believe in Buddhism in your place will practice hard and concentrate on Buddhism. This is the most appropriate time.

When the Buddha was alive, nine out of ten people practiced Buddhism, because people at that time were simple in nature and very keen on seeking roots. Later, the karma of all beings gradually increased and the roots gradually declined. It can't be the same as before However, in the Jin and Tang dynasties, there were still people who could get rid of life and death by their own efforts, but they have gradually decreased and become less and less. There are no such people now. From this perspective, it is very difficult to know that it is difficult to have life and death worries on your own. At this time, if you still have more than you can chew, it is even harder to talk big, and it is even harder to despise this practice of chanting Buddha, instead of practicing other methods. I'm afraid life and death are more difficult than going to heaven.

I'm not saying that other methods are not good, but because there are improper opportunities in the methods. It's just that this method of chanting Buddha, with three layers of cosmic quilts, is incredible, especially in the last days of Buddhism, which is more suitable for all beings. Therefore, the Tripitaka says: "Hundreds of millions of people practice Buddhism every day, and only by chanting Buddhism can they live and die."

If Tantric Buddhism becomes a Buddha, even if it sounds so moving, it is not so fast. That is, the meaning of becoming a Buddha refers to the success of tantric kung fu practice, which can be achieved through manifestation. However, becoming a monk in this way is only a matter of life and death, just saying that you can become a Buddha. If we really regard it as a Buddha who has lived for five years and never forgets his death, it would be a big mistake.

For example, if a child shaves his hair, everyone calls him a monk, or a monk who has quit three altars, or an abbot in the jungle. But the monk above can hardly speak, so it is wrong to take him seriously as a monk. As far as the facts are concerned, it is necessary to have moral knowledge and the strength to make people grow into wise men, so as to be a veritable monk.

You know, in our world, in the Buddhism of Sakyamuni Buddha, only Sakyamuni can become a Buddha instantly, and only Maitreya Buddha can be regarded as another Buddha instantly. After the death of Sakyamuni, Maitreya could never find another one who could become a Buddha in the future. Even if Sakyamuni respects the afterlife, there is no reason to become a Buddha in the present.

During the Qianlong period of Kangxi in the former Qing Dynasty, when the living Buddha in Tibet was dying, he could know where he was going to be reborn after his death and let his disciples pick him up at that time. And when he was born, he was a living Buddha somewhere. However, despite his ability, he did not become a Buddha immediately.

How did you know? Because if you really become a Buddha, you can naturally speak various dialects and speak with one voice like Sakyamuni Buddha, and all living beings can get it. Why doesn't he understand the language of China, the living Buddha of Tibet? Such a trivial matter can prove that he did not become a Buddha at once. What's more, the living Buddha of later generations died without last words and was expressionless when he was born. It's all arranged by people and decided by lot, so it goes without saying.

Besides, it is not easy to succeed in practicing tantric kung fu. If you only want the magical power to be quick-acting, your mind is not right, and you are in danger of encountering magic, you might as well recite Buddha.

In the 17th year of the Republic of China (1928), a converted disciple in Shanghai invited me to go to his house to fast. He said that one of his relatives was a female layman who had studied Buddhism for many years and had a wide knowledge. She is over fifty years old. Can you ask her to come over and talk? I promised and called her.

When we met, I said to her, "When you are old, learn from Buddhism and go to the West to survive.

She replied: "I don't want to live in the west, I want to live in a woman's world."

I answered her, "Your ambition is too poor."

She added, "I want to become a Buddha at once."

I replied to her: "Your ambition is too noble. Why is that clean world unwilling to live, but you have to be born in this filthy world? " You know, there is a reason to become a Buddha, but there is no such person now, and it is not something you and I can do. "

It is wrong for such an unreasonable female householder to talk nonsense without weighing herself. )

The master also said: Zong Men takes enlightenment as his task, while Jing Zong takes living in the past as his task. 90% are enlightened and immortal;

No one dies without enlightenment.

If you don't understand this meaning correctly, or if it's not for enlightenment, it's all wet.

Master Wen Chao's Fu Zhenghui's Red House Four said: You don't need to study hard to be enlightened, but when you forget your feelings, you can be enlightened. It is neither enlightenment nor obstacle. You know, if you have faith and desire, you can lead an ignorant life. Enlightenment without faith is still the middleman of six divisions in the wheel of karma. If you want to give up the smooth road and take the dangerous road, you can still know the Pure Land Method. If you want to be enlightened, you must use time to study. As long as you can read Buddha to the extreme, you will be enlightened when your feelings are forgotten. It doesn't matter if you can't be enlightened. You know, if you believe, you can die without realizing it. Enlightened, without faith, he is still an ordinary person in the wheel of karma. You want to give up the smooth road and choose the dangerous road. Can you really understand the greatness of Pure Land Sect? )

2. According to the Buddhist classic Mahayana "Same Sex Sutra" and Mahayana "Fa Yuan Yi Lin Zhang", there are six volumes: by the end of Buddhism-"Teaching method has fallen to the world, although people have internal teachings, they can't practice the results, which is called the last method." "You can't practice fruit", as the Buddhist scriptures say so clearly. Buddha never said "nonsense". "Meaninglessness" is the fundamental precept of Buddhism.

3. There are specific discussions on "Buddhism in the last days of Buddhism" and "people can't stand it" in the Buddhist scriptures-① "Zhancha's good and evil career": In the last days of Buddhism, people "knew nothing about Buddhism, few people learned the Tao, and even gained it three times gradually, and few people reached self-confidence. People who study in the world practice meditation, achieve all kinds of things and know their destiny.

The basic principle of Buddhism is that "all laws are born from the heart". Think about it sincerely, and over time, you will see.

When I was a child, I especially liked painting the ancients. Everyone says I have a gift for painting. When I was in the first grade of junior high school, I slept in my hometown bungalow in summer, and saw the ancients, the Emei Bo Belt and the emperor sitting in a big car with four horses. Although I am in the sky, I can see it clearly, just like before my eyes. This state lasted for at least three months.

A Buddhist can read Kung Fu into a paragraph, or he can see it when he is not distracted. At this time, he can live as he pleases, go whenever he wants, and predict when he will come. Sit if you want, walk if you want, stand if you want, and there are monks who stand on their heads and die. Buddhists can do it.

Some of the deceased have little knowledge of Buddhism, even ordinary old ladies can predict the arrival of time, and some can choose which day to leave at will, which is really out of the three realms and not in the five elements. This is enough to prove the greatness of the Pure Land Sect and the infinite power of Amitabha.