What do the Tibetan scriptures mainly talk about?

Question 1: What are the main points of Tibetan scriptures? Tibetan sutra is a classic about filial piety to teachers, which corresponds to the foundation of all beings in the lawless period and is also the fastest classic! Through the study, we can understand how the great wish of "the hell is not empty, and we will never become a Buddha" came out, and we can understand that "the filial piety of all virtues comes first", which will open our pious filial piety and respect for teachers and lay the foundation for us to learn Buddhism. Original text and comments: amtb/...ex= 179, an old mage who is virtuous and pure-minded, has repeatedly reminded all Buddhist friends that first of all, we must implement the most basic teachings such as disciple's code, Tai Shang induction, ten good practices and so on! Otherwise, even if we learn well, speak logically and have no substantive achievements, it will be difficult for us to live and die together in the three realms and gain great freedom! Just like building a tall building, the more dangerous it is if the foundation is not laid well. We have studied Buddhism, so it is not easy to be a man unless we do good deeds and don't talk about the three realms. It's not easy to be a man in the afterlife! This is also the reason why in today's society with great material temptation, there are many fellow practitioners who study Buddhism, but there are few achievements and successes. I hope fellow practitioners can think deeply! Suggestion: amtb/ dfg/gb/

Question 2: What is the Tripitaka about? The Tripitaka is very close to each of us, and it can be said that it is a necessary classic for being a man. First, the Tibetan Scripture is a Buddhist filial piety. There are three filial piety sutras in Buddhism: Buddhism says it is difficult to repay parents' kindness, Kogasawara Sutra and Tibetan Sutra. Filial piety is the foundation of Buddhism, the foundation of being a man, and spending time with all beings is the expansion of filial piety. The Sanskrit tells us: honor parents, honor teachers and honor the three treasures. Filial piety is the supreme law, and filial piety is called words and deeds. This explanation of filial piety is very thorough. The Bodhisattva Ksitigarbha shows the deeds of Brahmin women, light-eyed women and filial daughters. The development of Bodhisattva's hidden treasure to all beings proves Bodhi, that is, with filial piety. Hell is not empty, and it is a great wish not to become a Buddha. This is an example for us practitioners. Parents are buddhas in the classroom. They are unfilial to their parents at home and go to the temple to ask Buddha and Bodhisattva to bless their only child. This is really ridiculous! You will never get what you want. Someone once said that we are all only children now, of course, all our energy is focused on the growth of children. Others say you need insurance. It is safest to burn incense and donate some merits in the temple on the first and fifteenth day of the first month. Buddhism talks about self-cultivation and self-acceptance Buddhism teaches us to be filial to our parents, but you don't. Instead, he abused his parents. What do you deserve for this career? Master Yin Guang also has a clear explanation for this problem. He said you are someone else's child now, and in a few years, you will be a parent. What you are doing to your parents now is a kind of karma, which is equal to the water in front of the tile roof. If it is, if it is, there is absolutely nothing wrong with it. Second, Sanzang is the will of the Buddha. The other will is the Tibetan scriptures. The Tibetan scriptures say that the Buddha entrusted an orphan to the Tibetan Bodhisattva, and what was entrusted to him in the Elysium Palace? It is from the death of the Buddha to Maitreya's becoming a Buddha that all sentient beings are included in this long period of time, with the emphasis on human nature and heaven. Why on earth, in heaven? Because people and all beings in heaven are instruments, all beings in heaven are good at practice. It is easy to become a Buddha, treat people and all beings in the sky, and more people will do the work of all beings. Including such a large range of sentient beings for such a long time, and of course all of us today. Therefore, this will involves a long time and a wide range, and also reflects the Buddha's deep compassion. He is afraid that we will fall into three evil ways and ask the bodhisattva for protection and rescue in many ways. This is like parents' exhortations and repeated exhortations at the end of their lives. Therefore, the Buddha talks about the Tibetan scriptures, and all ten Buddhas come to participate. Therefore, this will can also be said to be the common will of the ten buddhas of the Third World. I respectfully ask you to be convenient with big countries and not to fall into all kinds of evil interests. Afraid that we will fall into three evil ways. We have learned this and made us realize that as human beings, it is very difficult to know how to repay kindness. Third, Tibetan scriptures are textbooks for dealing with people. The first blessing is to be a man, which is the basis of Mahayana Buddhism and pure land practice. The Tripitaka first puts forward three blessings of pure industry, especially the first filial piety, adoptive parents, serving teachers, not being kind and not killing, and practicing ten good industries. Teaching us to learn Buddhism without leaving our daily life is actually how to be a man, how to live in the world, how to live at home, and even what to do in our daily life, such as birth, illness, death and so on. This is what the Tibetan scriptures tell us. If you can practice according to the Tibetan scriptures, you will be able to stop evil and good, eliminate disasters and take refuge. This kind of very specific guidance, as long as we can do it, will certainly get great benefits, so this book is very useful to our life and is a textbook of life. Fourth, the Tibetan Scripture is a classic about the law of cause and effect. Causality is the core of Buddhism. If you don't understand cause and effect, you won't understand Buddhism. If you don't believe in cause and effect, you won't get the real benefits of Buddhism. Without cause and effect, there is no dharma. The word cause and effect is unavoidable for all saints, the world and the world! Not only ordinary people can't escape, but also people with magical powers can't escape. He used this escape word, which is very heavy! Master Yin Guangda said: All Buddhas become Tao, and all sentient beings fall into three paths, without cause and without fruit. The reason why ordinary people go to black people one day is to kill thieves and commit adultery. Of course, what they get will suffer in the six divisions of the wheel of karma. There's nothing wrong with that. The cause of pollution, of course, will be the result of pollution. Only by planting clean causes can we get clean fruits. Master Yin Guang told us that people who believe in cause and effect are always afraid, but if they are afraid, they dare not do evil; People who don't believe in cause and effect are always arrogant, arrogant but idle ... >>

Question 3: What are the main contents of the Tibetan scriptures? It's all about the deeds of the Tibetan king and bodhisattva

Mainly refers to the spirit of Tibetan bodhisattva.

Hell is not empty and vows not to become a Buddha.

Try your best to prove bodhi.

silnye dukhom

Question 4: What does the Tibetan Scripture say? Author: It is precisely because of the rapid economic development that the country has become rich and the people have more money in their pockets. There is an old saying in China: "Poor fortune-telling is rich in incense." Nowadays, Buddhist temples are full of incense. The first time I went to Wutai Mountain was in the summer of 1997, and not many ordinary people went up the mountain. In 2005, I heard a friend go to Wutai Mountain for the Spring Festival and came back to say that the place was very lively. It was really a flash. Jiuhua Mountain, Emei Mountain and Putuo Mountain in the south are inherently more fragrant than those in the north. During 1999, I accompanied my classmates who came back from America to visit Huangshan Mountain and Jiuhua Mountain. In 2002, I traveled to Qinghai and Sichuan with a German female doctor, climbed Mount Emei and visited Jiuzhai Huanglong. In the same year, another friend from Taiwan Province Province and I went to Putuo Mountain to visit Guanyin Bodhisattva. There are many tourists in these three holy places, and there are also many foreign believers. The residents in these places have really changed their lives with the help of Bodhisattva, and many well-off families have been born. The ancients said that "relying on mountains to eat mountains and relying on water to draw water" is really appropriate and successful from a commercial point of view. While reading Tibetan scriptures, a friend made a wish to recite 1200 Tibetan scriptures (times) in order to treat his mother. Once he asked the author, are you afraid of hell? I said, "I'm not afraid. It's not my turn anyway. According to Buddhist scriptures, Bodhisattva is afraid of fruit because of all beings. This means that a practicing bodhisattva (referring to his family) will never let anything bad happen to him from the beginning, and he will end up in the ground; When the results appear, it will be too late for all beings (ordinary people) to be afraid again. " In fact, this is what the Tibetan scriptures say, that is, Buddhism often says, "Don't do it because of evil, don't do it because of good." The classic stories told by Buddhism all begin with thoughts. When people face people and things, they must first have mindfulness. What is mindfulness? People on this earth are symbiotic, just like animals and plants, regardless of race and color, whether it is your family or his family. With such a macro understanding, when dealing with people and things, we will naturally try our best to create a win-win situation. There is also a saying in the classic: "There must be a reason for this, and there must be a reason for nothing." These are the words in the twelve karma. If you follow this line of thinking, what does hell have to do with you? The Tibetan scriptures are about people who have done bad things. Because of their wrong ideas, they will naturally get all kinds of pain. Why? Because human beings have good thoughts and evil thoughts. When you are alone, your conscience appears and you won't feel sad when you see injured relatives, friends, colleagues or people you don't know. I dare not say no, after all, it is also a minority. When I was in pain, I immediately went to hell on earth. To live is to be in hell, not to wait until after death. When will this hell come out? Only when evil thoughts are slowly corrected will they stop doing evil. But people who change their minds can't last long, and often turn around and walk out of hell. Soon I went down again. So hell will not be empty, and there is no need to take care of it, because it is made by itself and caused by itself. "All beings often see me at the gate of hell," said the Bodhisattva Ksitigarbha. Who is this Tibetan Bodhisattva? Kim, he is the prince of Korea. He has seen the imperial court take refuge in China and settle in Jiuhua Mountain because of all kinds of cruel struggles for the throne. His great protector Min Ziqian and his son are accompanying protectors. Min surname is Han surname. Kim has not become a monk yet, so you can't see becoming a monk. His contact with Buddhism in China inspired great wisdom. He wrote this story to tell all beings how to avoid the pain of falling into hell. Finally, Kim's death was in China, and this story was recorded in the history of North Korea. South Korea and Japan worship the Tibetan Bodhisattva outside the door. Any book has its focus, and the author often writes the focus in a paragraph. Understand the key points, then coherent, everything is clear. Just like the general official document writing, it is roughly divided into three paragraphs: first, the main idea; Second: explanation; Three: method. Although there are some differences in the distribution of Buddhist scriptures and official documents, they cannot exceed these three ranges. When reading Tibetan scriptures, we should pay special attention to Bodhisattva Lin Jue. " For example, painters are distributed in various colors. Take a different phase in vain, and there is no difference between big species. The big species is colorless, and the color is not big. It is also inseparable from the big species, but the color can be obtained. There is no color painting in the heart, and there is no heart in the color painting. However, if you don't leave your heart, you can get colorful paintings. His mind has no limits. Show all the colors, and you don't know each other. For example, a painter can't know his own heart. And the painting from the heart is like this. Like a painter, he can paint the world. Five aggregates are derived from life and cannot be made. If you are a Buddha, you will be like a Buddha. You should know that Buddha and mind, body and sex are endless. If people work hard, they will create everything in the world. If you are a person, you will see the Buddha and realize the authenticity of the Buddha. The mind is not in the body, and the body is not in the heart. I've never done Buddhism before. If >>

Question 5: What story does the Tibetan Bodhisattva want to tell? From: French Buddhist Association Chinese website-Xuanhua master magic weapon official website drbacinese/

Excerpt from A Brief Interpretation of the Original Desire of the Earth-hidden Bodhisattva —— The Origin of the Lecture

Tell the story of the old monk.

So what is the purpose of this book? The purpose of this book has eight words ── filial piety, fate, suffering and kindness. What does this mean? Is to learn filial piety-filial piety to parents. It is the glory of heaven and earth that people can be filial to their parents. Heaven and earth like that people can be filial to their parents, so they say, "Heaven and earth value filial piety, and filial piety comes first." Filial piety is the most important word. As long as one word of filial piety is used, the whole family will be safe. "Filial piety begets filial sons", you are filial to your parents, and your children will be filial to you in the future; If you are not filial to your parents, your children will not be filial to you. So why be a man? What's the point of being a man? Not "ah! I just want to be a person. " No, filial piety is the duty of a person. Because parents are heaven and earth, parents are teachers and parents are buddhas. Without parents, there is no body. Without your body, you won't become a Buddha. Therefore, to become a Buddha, we must first be filial to our parents, so the first is "filial piety."

The second purpose of this book is "to be alive". How to call it "degree"? This is called degree from one shore to the other, from life and death to nirvana, from worry to bodhi. What we are talking about now is measuring all beings. Measuring sentient beings is not measuring one or two, nor measuring three or five. Measuring sentient beings refers to twelve kinds of sentient beings, and all sentient beings should be enlightened with their hearts so that all sentient beings can become Buddhas as soon as possible. It's called measuring all beings.

The third is "pulling out suffering", which means pulling out the suffering of all beings. The fourth is "repay the kindness", that is, repay the kindness of parents. Filial piety, saving lives, suffering and gratitude are the purposes of this Tibetan sutra. If we elaborate, this is too much, so let's make this important significance clear now, and then everyone will understand.

Speaking of this filial piety, some people think, "I want to go home and be filial to my parents." But when I got home and saw my parents, I forgot to be filial. I want to go home and be filial to my parents here, but I forgot when I got home. Why did you forget? Just because we don't know what true filial piety is. The real filial piety is that you should learn Buddhism. You are filial to your parents when you study Buddhism here. There is no need to say that I am filial to my parents when I go home, but I forgot to be filial to my parents when I got home. It's good for the world that you study Buddhism here and be the best person in the world. It is good for the world, and that is filial piety.

Therefore, there are four kinds of filial piety: filial piety, filial piety, filial piety and filial piety. What is "filial piety"? Filial piety is filial piety to the court, that is, filial piety to parents only at home, without "taking care of the elderly and others" or filial piety in a broad sense. What is filial piety in a broad sense? Most of the filial piety is "great filial piety"-filial piety to the world, taking parents in the world as parents, called "providing for the old." This is a broad sense, not a narrow sense. But this kind of great filial piety is still far from true filial piety. What is "true filial piety"? True filial piety, only when you become a Buddha, is that true filial piety. This is a real filial piety besides the four kinds of filial piety. So Sakyamuni Buddha, look at him! Father forbade him to become a monk and locked him in the palace. He secretly went to become a monk and practiced, suffering in the snow-capped mountains for six years, and then saw the stars at night under the bodhi tree and became a Buddha. This is the real filial piety. So when he became a Buddha, he went to Heaven to speak for his mother. Do you think this is true filial piety? What is "near filial piety"? Filial piety is a way to learn filial piety by imitating modern filial parents. This is called filial piety. "Far filial piety, service through the ages; Nearly filial piety was effective at that time. " Nearly filial piety can also be said to be filial piety, but there are many differences. Profound filial piety is suitable for all ages. It seems that China has twenty-four filial piety, which is suitable for all ages and will last forever.

Speaking of twenty-four filial piety, there is a Yong Dong in China and a An Dong in Dong Yong. He is very filial to his parents. His neighbor has a surname Wang, Wang Ji. This Yong Dong is the poorest man with the least money, while Wang Ji is the richest man. But Yong Dong's mother, because her son is very filial, eats very fat. Although she is very old, she has always been happy. Wang's mother is very rich. She eats chicken, duck and fish ... >>

Question 6: What are the Tibetan Scriptures about, and how many words are about all aspects of hell and the reasons for falling into hell, including the story of the Tibetan Bodhisattva and her former mother; Behind it is the merit of writing the name of Tibetan Bodhisattva. Here, the merit of copying Tibetan scriptures and related mantras are recited, including the merit of "October Ramadan". (1 October1day, 8, 14, 15, 18, 23, 24, 28, 29 or even 30) Post a passage in the Tibetan Scripture: Bodhisattva Dizang. In case of theft, the thief said that poverty is rewarded. In case of adultery, birds, pigeons and mandarin ducks report it. If you have a bad mouth, say that your family will fight for it. If the rumor maker says there is no tongue injury. Call yourself ugly when you are angry. If you meet a miser, you say what you want is not what you want. In case of overeating, people say they are hungry and thirsty. When you meet a wild hunter, you say you are scared to death. If you don't obey your parents, it is said that you will kill heaven and earth.

Question 7: Who wrote the Tibetan Scripture? Ananda, as the waiter of the Buddha and the main party member of several big gatherings, has heard many scriptures. In many cases, when the Ananda Venerable was not present, the Buddha recited it to the Venerable again so that the Venerable could remember it. For example, the venerable Ananda had never heard of it before he became a monk, so the Buddha told it to the venerable. Similarly, the Tibetan Scripture was spoken in the Elysium, but the Buddha dictated it to the Venerable Master again, so there is no reason why the Venerable Master could not hear it. Classics are well founded, not invented by later generations. Therefore, there is no doubt that the scriptures recognized by the eminent monks and great virtues in past dynasties were all said by the Buddha himself. Amitabha.

Question 8: What are the stories and descriptions of scriptures and Tibetan scriptures? The Tibetan Scripture is the most famous Buddhist classic, which tells the story of the Buddha who declared that he was his mother before his death. The Buddha gave all sentient beings to the Bodhisattva before he died, because the Tibetan King and Bodhisattva had made many great wishes to save all sentient beings in the past. The Tibetan Scripture is a filial piety book, which introduces how people seek advantages and avoid disadvantages, and what people should do in production and death. It is equivalent to an encyclopedia that teaches people a happy life. Reading Tibetan Classics has great merits, which will have a great impact on the fetus for pregnant women and affect the happiness and safety of their children throughout their lives. I sincerely congratulate you on having a good host. If you follow the teacher's instructions to read the Tibetan scriptures, you will get incredible results.