Taihe Wonderful Village, Guomiao Town, Taihe County Where is the fortune teller?

Lu Xun's Five Birds Meeting in the Morning.

Lu Xun's Five Birds Meeting in the Morning.

What children expect, besides Chinese New Year and festivals, is probably the time to meet God. But my home is very remote, and by the time the parade of the sports meeting passes by, it must be afternoon, and the ceremonies and the like have been reduced and reduced, and there are very few left. I often wait for a long time with my neck stretched out, only to see a dozen people rushing by with a gold-faced or blue-blushed idol.

So, it's over. I always hope that this competition will be more successful than the last one. But the result is always a "almost"; There is always only one souvenir left, which was bought for a penny before the idol was carried.

A whistle made of a little mud, a little colored paper, a bamboo stick and two or three chicken feathers will make a harsh sound when blown, which is called "blowing the capital". It lasts for two or three days. Looking at Tao 'an's Dream now, I think the contest at that time was really extravagant, although the articles written by the Ming Dynasty were inevitably exaggerated.

There are also some ways to greet the Dragon King for asking for rain, but the way is very simple, just a dozen people around a dragon, and the children in the village are playing with some sea ghosts. It was really amazing to pretend stories at that time.

He remembered a character in Water Margin: "... so he went out separately and found a short black man, a tall man, a monk, a strong woman, a beautiful woman, a green face, a crooked head, a red beard, a beautiful beard, a black man and a long red face.

Big cable city; If there is nothing, it is the country, the village, the mountain and the neighboring counties. Hire them at a high price, and you get 36 people, heroes of the water margin, all alive and well. The horse calls them [women's football] ... "Who can live without looking at the ancients?" Unfortunately, this big gesture has long been eliminated with the Ming society.

Although the current sports meeting is not like the cheongsam in Shanghai, it is officially forbidden to talk about state affairs in Beijing, and women and children are not allowed to watch it. Scholars, so-called literati, generally refuse to watch it. Only idle people ran to the temple or yamen to watch the fun; Most of what I know about the tournament comes from their narratives, not the precious "ophthalmology" of textual research scholars.

However, I remember one time, I witnessed a relatively prosperous championship. At first, there was a child riding on horseback, which was called "Tang Bao". After a long time, the "high photo" arrived, with a long flag held by a long bamboo pole and a sweaty fat man holding it in his hands; When he is happy, he will put the head of the pole on his head or teeth, or even on the tip of his nose.

Followed by the so-called "stilts", "carrying pavilions" and "horse heads"; There are also criminals, red shackles and children. At that time, I thought these were glorious undertakings, and I heard that they were lucky-I probably envied their limelight. I think.

Why didn't I get seriously ill and let my mother go to the temple to make a wish to "play the prisoner"? ..... However, I have never had anything to do with the tournament until now. I want to go to Dongguan to see the Wucang meeting. This is a rare event when I was a child, because it will be the most prosperous event in the county, and Dongguan is far from my home, and there are more than 60 miles of waterways outside the city.

There are two special temples there. One is the Meigu Temple recorded in Strange Tales from a Lonely Studio. The maid kept a festival, became a god after her death, but usurped someone else's husband. Now there are indeed a pair of young men and women smiling on the altar, which is different from Ethics. One is the Hall of Five Cabins, which has a strange name.

According to people who are addicted to textual research, this is the Five Gods. However, there is no conclusive evidence. Idol is five men, nothing crazy; There are five wives sitting behind, but they don't "sit separately", which is far less strict than the boundaries in Beijing opera. In fact, this is also different from "ethics"-but since it is cabin five, it is unexpected that it is naturally "another theory."

Because Dongguan is far from the city, everyone got up early in the morning. Last night, a big ship with tiled windows on three sides was moored at Jiangwharf, and chairs, meals, teapots and snack boxes were moved down one after another. I laughed and danced, urging them to act quickly. Suddenly, the worker's face showed a very worried look. I knew something was wrong. Looking around, my father stood behind me.

"Go and get your book." He said slowly. This so-called "book" refers to Jian lue that I read when I was enlightened. Because I don't have a second one. Our school age is very strange, so it reminds me of when I was seven years old.

I was so nervous that I brought my book. He sat me at the table in the middle of the hall and taught me to read sentence by sentence. I read sentence by sentence, knowing fairly well. Two sentences and one line, read about twenty or thirty lines.

He said, "Read it to me. If you can't recite it, you are not allowed to go to the meeting. " With that, he stood up and walked into the room. I seem to have poured cold water on my head. But what can we do? Nature is reading, reading, memorizing-and reciting it.

There is Pangu in Guangdong, born in the wild, at the beginning of the imperial world, and it is miscellaneous. It is such a book, I only remember the first four sentences now, and I forget the rest; The twenty or thirty lines memorized at that time were naturally forgotten together. I remember hearing people say that reading Jian lue is much more useful than reading Qian Zi Wen and Hundred Family Names, because you can get a general idea from it.

It's probably good to know one since ancient times, but I don't understand a word. "Pangu leaves Guangdong" means "Pangu leaves Guangdong". Read on and remember it, "Pangu went out of Guangdong"! Born in the wild! ……

All the applicants have moved, and the home has changed from hectic to quiet. The morning sun shines on the western wall, and the weather is fine. Mother, worker, eldest mother, that is, Chang, can't be saved, just silently waiting for me to read and recite.

In the silence, I seem to have many iron tongs sticking out their heads to hold things born in the wilderness; I also heard my voice trembling in a hurry, like the chirping of crickets in late autumn night.

They are all waiting; The sun has also risen higher. I suddenly seemed very sure, so I stood up, took the book and went into my father's study. I recited it in one breath, like a dream.

"yes. Go ahead. " Father nodded and said. Everyone moved at the same time, with a smile on their faces, and headed for the river port. The workers picked me up high, as if congratulating me on my success, and walked quickly in front.

I am not as happy as they are. After sailing, the scenery in the waterway, the snacks in the box, and the excitement of Dongguan No.5 Club seem to have little meaning to me. Until now, everything else has been completely forgotten, leaving no trace. Reciting only the part of the sword is still as clear as ever. I still wonder why my father asked me to endorse it at that time.

Extended data

1, creative background

The author Lu Xun was born in a feudal family from a well-off society to poverty. "Learning to be excellent is to be an official" and "everything is inferior, only reading is high" are the principles of feudal family education. Although Lu Xun's father was different from the feudal die-hards who prohibited "women and children" from attending sports meetings, he could never get rid of the shackles of Confucius and Mencius.

In his view, studying-imperial examination-being an official is the only correct way in life. It is natural to force children to read dead books and study dead things. Lu Xun began to read Jian lue at the age of seven, and was kept in a cage-like family for many years, memorizing ancient Chinese texts that he didn't understand a word, and living a cage-like life that was almost isolated from the outside world. Lu Xun wrote this article because of his experiences as a teenager.

2. Introduction to the author

Lu Xun (188 1 September 25th,1June 5438+00 10/9, 936), originally named Zhou Zhangshou, later renamed Zhou Shuren, and later changed to Yucai, studied at Sendai Medical College. "Lu Xun" is the pseudonym he used when he published Diary of a Madman on 19 18, and it is also his most influential pseudonym, from Shaoxing, Zhejiang.

A famous writer, thinker and democratic fighter, he was an important participant in the May 4th New Culture Movement and the founder of modern literature in China. Mao Zedong once commented: "Lu Xun's direction is the direction of the new culture of the Chinese nation." In the seventh year of Guangxu (188 1), he was born in Zhou Jia, Xintaimen, Dongchangfang, Shaoxing City, Zhejiang Province, on September 25th (the third day of August in the fourth year of the solar calendar). Young name Zhang, long root, Chang Geng, scientific name Zhou Zhangshou.

In the 18th year of Guangxu (1892), he went to San Tan to reflect the moon, studied in Shou Jason Wu and painted after school. Establish friendship with Zhang. In the 19th year of Guangxu (1893), his grandfather Zhou was imprisoned for something, his father was seriously ill, and his family took refuge in the countryside. Every time I go in and out of boutique shops and pharmacies for my father, I get a cold shoulder. ?

In the 22nd year of Guangxu (1896), his father died. Family is getting harder and harder. I started to keep a diary this year. In the 23rd year of Guangxu (1897), the family held a meeting to divide the house and gave it to Lu Xun. Lu Xun refused to sign, was reprimanded by his uncles, and his heart was cold.

In April of the 24th year of Guangxu (1898), he entered the Nanjing Naval Academy and changed his name to Zhou Shuren. In February 65438, my uncle urged me to take an examination of the county seat. After the senior high school entrance examination, I stopped taking the government exam on the grounds that my fourth brother was ill and continued to study in Nanjing.

In the 25th year of Guangxu (1899), he transferred to the Mining and Metallurgy School affiliated to Jiangnan Lushi School to study mining. During this period, I was exposed to Huxley's theory of evolution, which had a certain influence on his later thoughts. Besides reading new books, I love riding and dare to compete with the children of standard bearers.

Guangxu twenty-eight years (1902), 65438+ October graduated from Mine Road School. In March, I went to Japan to study abroad at public expense. In April, he entered the Jiangnan class (a crash course in Japanese learning) of the general subject of Hongwen College. Braids were cut in the 29th year of Guangxu (1903). I like reading books on philosophy and literature after school, paying special attention to human nature and national character. ?

Guangxu thirty years (1904), Yu Hongwen College graduated in April. In June, my grandfather Fu Jie died at the age of 68. In September, I entered Sendai Medical College (now Northeastern University) and got to know Fujino Genkuro.

In the thirty-second year of Guangxu (1906), in June of 5438+0, I watched the Japanese-Russian War Education Film during recess, and was deeply stimulated. I decided to give up medicine and engage in literature. In June, the student status was included in the German school established by the Tokyo Unique Language Association. Xia Qiu was tricked into returning to China to marry Zhu An.

I immediately returned to Japan, and in July, I returned to Tokyo from Sendai. I stopped studying and specialized in literary translation. In the following years, I learned German and Russian in different ways.

In the thirty-fourth year of Guangxu (1908), he studied under Mr. Zhang Taiyan, became a member of the Guangfu Association, and cooperated with his second brother in translating foreign novels. During this period, his life was difficult, and he relied on proofreading manuscripts to subsidize his life. Xuantongyuannian (1909) published two volumes of foreign novels.

Baidu Encyclopedia-Wuzanghui (Lu Xun's Prose 1926)

Baidu Encyclopedia-Lu Xun