What does Suzaku Qinglong stand for?

Question 1: What four directions does Suzaku Xuanwu Qinglong White Tiger represent? Suzaku Xuanwu Qinglong White Tiger represents which four directions respectively, and there are two statements:

The first one is: Suzaku represents the south; Xuanwu represents the north; Qinglong represents the east; The white tiger represents the west.

The second type is: Suzaku in front; The rear is Xuanwu; On the left is Qinglong; On the right is the white tiger. That is, the former Suzaku; Post-Xuanwu; Zuo Qinglong; Right white tiger. From the perspective of geomantic omen, the first statement is more in line with the actual situation.

According to feng shui practice, it is proved that Qinglong represents the east; White tiger represents the west; Suzaku represents the south; Xuanwu represents the north.

Question 2: What are the meanings of Suzaku, Xuanwu, White Tiger and Qinglong? The four most terrifying and powerful beasts in ancient China were Qinglong, Baihu, Suzaku and Xuanwu. Qinglong is the God of the East; White tiger is the god of the west; Suzaku is the god of the south; Xuanwu is the god of the north, and the tortoise and snake are one. So there are "Qinglong, Baihu, Suzaku, Xuanwu, Tiansiling, Tongfang and Wangzhi temples." . The ancient ancients divided the sky into four palaces, east, west, north and south, named after Qinglong (black dragon), white tiger, Suzaku and Xuanwu (a turtle-shaped god). In fact, the sky is divided into four parts, which are connected by seven main stars in each part and named after their shapes. The horn, horn, room, heart, tail and dustpan of the East Palace are shaped like dragons, so it is called Qinglong or Black Dragon. The seven western stars, Kui, Lou, Stomach, Ang, Bi, Horn and Shen, are shaped like tigers, calling the West Palace the White Tiger. The well, ghost, willow, star, Zhang, wing and net in the south are bird-shaped, called suzaku; The northern seven-star bucket, cow, female, empty, dangerous, houses and walls are shaped like turtles and called Xuanwu. As a result, Qinglong, Baihu, Suzaku and Xuanwu have become the four gods who guard the heavenly officials, create evil and regulate Yin and Yang. Among the four gods, Qinglong and Baihu are mainly regarded as spirits to ward off evil spirits, and their images mostly appear in palaces, temples, gates or tombs and their artifacts. On the last occasion, the dragon is not helping the tomb owner ascend to heaven, but deterring evil spirits and defending the soul peace of the tomb owner. There are dragons and white tigers in all directions, Suzaku Xuanwu is in harmony with Yin and Yang, and the four spirits, black dragon and white tiger, Suzaku Xuanwu Heaven, rarely appear in European and American fantasy, but in Chinese and Japanese myths and legends, they appear as incomparable Four Holy Beasts. Qinglong, also known as "Black Dragon", is the God of the East in ancient mythology. Dragon is the totem of the Chinese nation. Since the Yellow Emperor entrusted it to Tianhe and weiser, it has been a symbol of the Chinese nation and even the whole of China, and its stereotype was in the Han Dynasty. Since the Great Han Dynasty, it has been identified as the symbol and representative of the emperor. In oriental legend, the dragon looks like a long snake, the head of a unicorn, the tail of a carp, a long beard, horns like deer and five claws, which is frightening. In western mythology, the dragon is more like a lizard with wings. White tiger, the god of the west in ancient mythology. The figure is like a tiger and the white tiger is fierce, so it becomes a symbol of dignity. At the same time, the white tiger also symbolizes power and the army, so many places named after the white tiger in ancient times are related to the military, such as the white tiger flag in the ancient army and the white tiger statue on the military symbol. Suzaku, also known as "Suzaku", looks like a phoenix, the god of the South in ancient mythology. Because it looks like a bird, it is located in the south and has the property of fire, so it often appears in the form of a phoenix in the game. But in fact, Suzaku and Phoenix are two different creatures. Phoenix is the king of birds, but Suzaku is a spirit beast in the sky, which is rarer, nobler and more destructive than Phoenix. In Japanese comics and games, Suzaku appears as a powerful summoner or monster beast, such as the comic book A Tour of Bai Shu and the game of the same name adapted from the comic book. Xuanwu, also called "Zhenwu", commonly known as "Zhenwu Emperor", is the god worshipped by Taoism. According to legend, the prince of Gu Jing Le Wang was born fierce and traveled in the East China Sea. When he met the immortal, he gave him a sword and went to Wudang Mountain in Hubei Province to practice. After 42 years of success, it rose during the day and became the Northern Xuanwu Army of Weizhen. But in the Song Dynasty, it was renamed Zhenwu because it was forbidden to use mysterious figures. Xuanwu is also said to be a big turtle in the North Sea. This turtle was once used as a pillar to support the whole Penglai Fairy Mountain. Because of its profound spiritual awareness, after years of hearing and seeing, it finally came to fruition. Therefore, there are many tortoise-borne tablets in the imperial mausoleum, which is the secret of Xuanwu. In addition, Xuanwu is also called Xuanming, so it is also called Beiming. Hearing this name, it is estimated that many readers will associate it with Bei Ming's return to the sea and Jin Yong's "The Legend of the North Ghost" written by Xiaoyao. The "Four Gods" represent the four directions of east, west, north and south, and provide scientific reference for dividing the sky and making calendars. Later, with the popularity of the theory of yin-yang and five elements, people paid more attention to the role of the patron saint of the four gods and were endowed with higher divinity. 28 huts have also become objects of worship. During the Qin and Han Dynasties, the four gods matched the four seasons of spring, summer, autumn and winter, and the four colors of blue, white, red and black were systematically recorded in Huai Nan Zi, Historical Records and other documents at that time, which became a generally accepted ideological system. In addition, the bronze mirror with the pattern of Eight Diagrams and Four Spirits was popular in the Han Dynasty, with inscriptions such as "Four Gods" and "Left Dragon and Right Tiger are ominous, Suzaku Xuanwu follows Yin and Yang", which also has religious significance: that is, the mirror reflects a person's image and the soul is attached to it, so it is protected by the four gods to ward off evil spirits.

Question 3: What do Suzaku, Xuanwu, Qinglong and Baihu represent respectively? Four Holy Beasts refers to the legendary dragon, white tiger, suzaku and Xuanwu in China.

The four great beasts are Qinglong, Baihu, Suzaku and Xuanwu. Tsing lung and white tiger palm in all directions, Suzaku Xuanwu meets Yin and Yang, and the four-spirit beast is the black dragon and white tiger, Suzaku Xuanwu Tiansi spirit. Qinglong is the God of the East; White tiger is the god of the west; Suzaku is the god of the south; Xuanwu is the god of the north, and the tortoise and snake are one. Therefore, there is a "three auxiliary maps" saying: "Qinglong, White Tiger, Suzaku, Xuanwu, Tiansi Spirit, taking the square as the square, the king makes the palace pavilion and takes the method." The ancient ancients divided the sky into four palaces, east, west, north and south, named after Qinglong (black dragon), white tiger, Suzaku and Xuanwu (a turtle-shaped god). In fact, the sky is divided into four parts, which are connected by seven main stars in each part and named after their shapes.

The horn, horn, room, heart, tail and dustpan of the East Palace are shaped like dragons, so it is called Qinglong or Black Dragon.

The seven western stars, Kui, Lou, Stomach, Ang, Bi, Horn and Shen, are shaped like tigers, calling the West Palace the White Tiger.

The well, ghost, willow, star, Zhang, wing and net in the south are bird-shaped, called suzaku;

The northern seven-star bucket, cow, female, empty, dangerous, houses and walls are shaped like turtles and called Xuanwu.

As a result, Qinglong, Baihu, Suzaku and Xuanwu have become the four gods who guard the heavenly officials, create evil and regulate Yin and Yang. Among the four gods, Qinglong and Baihu are mainly regarded as spirits to ward off evil spirits, and their images mostly appear in palaces, temples, gates or tombs and their artifacts. On the last occasion, the dragon is not helping the tomb owner ascend to heaven, but deterring evil spirits and defending the soul peace of the tomb owner.

Qinglong, White Tiger, Suzaku and Xuanwu: Four Holy Beasts is the ancestor of all animals. Jin Mu, four lines of fire and water.

Qinglong controls the power of thunder for nine days (thunder robs the sky). It is blue and belongs to wood. It protects the animals in the East and guards the stars in the East Palace.

The white tiger controls the power of tornadoes and storms (summoning all animals). It is white and belongs to gold. It protects western animals and guards the stars in the West Palace.

Suzaku controls the power of burning fire (three unique fires in heaven and earth), and vermilion belongs to fire, protecting southern animals and guarding the stars in Nangong.

Xuanwu's power to control ice and snow (dark ice) is black and belongs to water. It protects the animals in the north and the stars in Gong Bei.

Qinglong-the patron saint of the East in Taoism

Qinglong was originally the God of the East in ancient mythology, and one of the Seven Hosts and Four Elephants in the East in Taoism. Twenty-eight lodging houses, and seven lodging houses in the East (Jiao, Kang, Bian, Fang, Xin, Wei and Fan) have the image of dragons, which are located in the East, belong to wood and are blue in color, collectively called Qinglong, also known as Black Dragon. Forty-four volumes of "The House Instrument of the Emperor Tai Shang" say that the dragon fights Xing Jun in the east as follows: Jiao Su Tianmen Xing Jun, Kang Su Tingting Xing Jun, Su Chang Tianfu Xing Jun, Su Fang Tian Fu Xing Jun, Xin Su Uranus Xing Jun, Su Su Tianji Xingjun, and Jisu Tianlv Xingjun. As for its image, there are seven clouds in "Jiao Tong's Must-Use Collection": "Oriental Dragon Horn, full of energy, spits clouds and glows, cries thunder, flies octupole and swims four ghosts, standing on my left. In addition, Taoism is also used in the terminology of alchemy. For example, Volume 72 of "Seven R of Clouds" quotes the Dan of the four ancient gods, saying: The dragon is also the mercury of oriental wood, which is neither clear nor turbid. It is not desirable, far from giving up, and there are infinite hidden changes, so it is called the dragon.

Qinglong, Baihu, Suzaku, Xuanwu

Originally, it was the four spirits worshipped by the ancient star gods in China, and it evolved into the patron saint of all directions through Taoism. Based on the ecliptic of the sun, the ancients divided the stars into twenty-eight lodges, each named after four spirits, and the eastern horn, Yuan, Earth, Fang, Xin, Wei and Ji were called Qinglong. Nanjing, Ghost, Willow, Star, Zhang, Wing and Bird are all Suzaku; Xi Huang, Lou, Wei, Chang, Bi, Gou and Shen are white tigers; Northern bucket, cow, female, virtual, dangerous, houses and walls are all basaltic. Four spirits are blue and white, which is based on the theory of five elements and five colors. Book of rites? Qu Li Shang: "Zhu bird before the trip and then Xuanwu, left Qinglong right white tiger." Taoism develops its theory as the guardian of the old gentleman, such as "Bao Puzi?" Zaying called Laojun "twelve dragons on the left, twenty-six white tigers on the right, twenty-four suzaku in front and seventy-two basalts behind". There is a guard at the entrance of the Taoist temple, a dragon on the left and a white tiger on the right. Taoist practice also has the art of keeping god, believing that as long as you keep thinking about the image and name of god, you can get the protection of god. For example, "The Secret of the Seven or Six Purple Courts in the Arctic" said: "There is a dragon name on the left, a white tiger prisoner on the right, a suzaku name in front of it, and a Xuanwu name later. Hold the building every festival and surround me with bells and drums on my back for tens of millions of weeks. " The Quartet God is the main object of thinking about gods outside the body, but the images and names mentioned are not consistent. After the Song Dynasty? Blow on. ? What's the matter with you? Idle?

Qinglong is the name of the star, and it is the general name of seven of the twenty-eight lodges in the East (horn, sound, rafter, room, tail and dustpan). Shaped like a dragon, also known as the black dragon, the color indicates the East. Arctic seven element purple >>

Question 4: What does Qinglong White Tiger Suzaku Xuanwu mean? East is green dragon, west is white tiger, south is suzaku, north is Xuanwu, and yellow is the central positive color. Qinglong: There are many legends about dragons, and there are also many sayings about the origin of dragons. Some said it was imported from India, while others said it was transformed from China. India itself is said by the dragon god, but the status of dragons in India is not high, and there is a real thing-python. In the era when the Five Elements Theory prevailed, the story about Qinglong began to spread slowly. According to the Yin-Yang and Five Elements, the Five Elements assigned five colors to the Southeast and Northwest Middle Schools, and each color was equipped with a beast and a god. East is cyan, with dragons, west is white, with tigers, south is scarlet, north is black, with martial arts, and yellow is the central positive color. Among the four gods, according to Shan Hai Jing, "Southern Zhurong is a beast with human face and rides two dragons. 」; "In the west of Ru Shou, there is a snake's left ear, riding two dragons. 」; "In the East, there is Ju Mang, a bird and a face, riding two dragons. 」; "North yujiang county, black hands and feet, was two dragons. Interestingly, the dragons in Shan Hai Jing are all riding, while the snakes of the same kind with him are all being led or held or held or wrapped around their necks, which shows the difference between them. However, the five gods are different from the four gods, so I won't elaborate here. Suzaku, Xuanwu (black tortoise snake, martial arts means tortoise snake), Qinglong and Baihu represent the twenty-eight lodges in four directions respectively. The dragon is the seven lodges in the East-horn, clang, car, room, heart, tail and dustpan. These seven lodges are all dragon-shaped. As can be seen from their meanings, horns are the horns of dragons, and clanging is dragons. White tiger: In Four Holy Beasts, China, another animal that is often compared with dragons is the tiger. Tigers are the leaders of many animals. Its strength and legendary ability to subdue ghosts make it a beast belonging to Yang, and it often goes out with dragons. "Cloud follows dragon, wind follows tiger" becomes the best partner to subdue ghosts. And the white tiger is also the god of war and war. The white tiger has many magical powers, such as avoiding evil, avoiding disasters, praying and punishing evil, promoting good, making a fortune, and tying the knot. And it is one of the four spirits, and of course it is also changed from the stars. Among these 28 stars, there are 7 in the west: osmium, building, stomach, ang, bi, Gou and Shen. Therefore, it is the representative of the west, and its whiteness is due to the west. The five elements belong to gold and the color is white. So it is called white tiger not because it is white, but because it comes from five elements. Suzaku: Phoenix is a divine bird and the king of all birds. The ancients said that men were called phoenixes and women were called phoenixes. Later, Phoenix was collectively referred to as; Later, when the dragon and the phoenix matched, the phoenix became the name of the imperial concubine. According to legend, Phoenix evolved from the bird totem of the Yin people in the East. Shan Hai Jing. The Wild West Classic mentioned a colorful bird with three names, namely, Imperial Bird, Suzaku and Phoenix Bird. Shan Hai Jing. The Three Classics of the South records a bird, which is shaped like a chicken and has colorful patterns on its body. It's called Phoenix. It shows that the image of Phoenix is very beautiful from the beginning. In the future, just like the image of a dragon, the more complicated it is, the more it has a head, a hip, a snake neck, a fish tail, a dragon pattern, a turtle body, a swallow chin and a chicken mouth. (See Huai Nan Zi. Chinese parasol trees don't live, and they don't eat unless they are bamboo. (See "Poetry". Daya. It sings and dances, and seeing it means that the world is at peace. As the head of the flock, it has tens of thousands of followers. Phoenix died on the mountain. Every July and August, birds come here to mourn, and it will take seventeen or eighteen days to disperse, so this mountain is called "Mourning Mountain". (See Notes on Water Classics. Phoenix is the combination and sublimation of hundreds of birds, and its prototype is nothing more than four categories: sunny bird, eagle, peacock and chicken. The northern nationalities in China worship the eagle, the king of birds. After Liao, Jin and Yuan Dynasties, great changes have taken place in the phoenix, which is basically a chicken and a sparrow, especially the strong wings and the prominent posture of the eagle. The common phoenix in our current artworks is actually the image after the Qing Dynasty, which is composed of pheasant tail, chicken body, comb, eagle eye, eagle claw, eagle neck, peacock feather and mandarin duck feather. Its tone is not as persistent and stable as that of a dragon. Xuanwu: Xuanwu is a spiritual thing composed of turtles and snakes. Xuanwu originally meant Xuanming, and the ancient sounds of Wu and Ming are interlinked. Wu means black; Ghost means yin. At first, Xuan Ming described the tortoise's divination as follows: the tortoise's back is black, and the tortoise's divination is to invite the tortoise to the underworld to ask questions, bring back the answers and show them to the world in the form of divination. Therefore, the earliest Xuanwu is the tortoise. Since then, the meaning of Xuanming has been expanding. Turtles live in rivers, lakes and seas (including turtles), so Xuan Ming became a water god; Ah ... >>

Question 5: Which season does "Dragon, White Tiger, Suzaku and Xuanwu" represent respectively? Suzaku, a god beast, is one of the four elephants in China traditional culture and one of the four ancient god beasts. It is a red bird-like creature, different from the phoenix-shaped golden pheasant and colorful feathers. It is covered with flames and will not go out all day. According to the theory of five elements, it is a god beast representing the south, with red color and summer season. Among the twenty-eight lodging houses, Suzaku is the general name of seven lodging houses in the south (well, ghost, willow, star, Zhang, wing and bird). God beast-Xuanwu is one of the four images of the seven constellations of Western Taoism in China traditional culture. According to the theory of five elements, Xuanwu is a spirit beast representing the north, and the representative season is winter. Others: Qinglong Oriental Spring; Suzaku south summer; Autumn in the west of White Tiger. Among the twenty-eight lodging houses, Xuanwu is the general name of seven lodging houses in the north (barrels, cows, women, emptiness, danger, houses and walls). The god beast Qinglong is one of the four elephants in China traditional culture. According to the theory of five elements, it is a spirit beast representing the East. Qinglong is both a name and a family, and its orientation is east to right, representing spring. The orientation of the white tiger is west to left, representing autumn; Suzaku's orientation is south back, representing summer; The orientation of Xuanwu is north and front, representing winter. Among the 28 constellations in China, Qinglong is the general name of the seven eastern stars (horn, sound, phase, room, heart, tail and dustpan). The white tiger, a god beast, is one of the four images of the seven constellations of western Taoism in China traditional culture. According to the theory of five elements, the white tiger is a spirit beast representing the west, and the representative season is autumn. Others: Qinglong Oriental Spring; Suzaku south summer; Winter in northern Xuanwu. Twenty-eight Western Seven Hostels (Kui, Lou, Wei, Ang, Bi, tapir, Shen), whose elephant is a tiger, located in the west, belongs to gold and is white in color, and is generally called the White Tiger. The white tiger also symbolizes power and the army, so many places named after the white tiger in ancient times are related to the military, such as the white tiger flag in the ancient army and the white tiger statue on the military symbol.

Question 6: What is Qinglong White Tiger Xuanwu Suzaku and what does it represent in architecture? What's the moral? China Feng Shui refers to the front, back, left and right mountains of houses or various tangible building objects such as Zuo Qinglong, Right White Tiger, Former Suzaku and Back Xuanwu. The following is a brief introduction: on the left side of Qinglongxu residence, Feng Shui is called Qinglongxu, which means there should be winding rivers or winding mountains or various well-formed building communities. In the city, if there is a building object on the left of the building where you live, then this building must not be higher than the building where you live. If it is too big, it is called "the guest and the host are not commensurate" in Feng Shui, and it is also called "slave bullying the host", which is blamed by the boss and boss. In ancient China, the dragon was a noble god, symbolizing power, strength, wealth and majesty. If there is a short, damaged and low-rise building on the left side of the house, it indicates loss of motivation, the occurrence of disease, the cowardice of the husband at home, or the disease of the human liver and gallbladder. On the right side of White Tiger Mansion, Feng Shui is called White Tiger Mansion. A white tiger is a hill or building shorter than its own residence. The white tiger is an evil spirit, representing diseases, criminal injuries and unexpected disasters. Roads and rivers are best when they are on the right side of the house. Fengshui is called "looking at the tiger across the river", which is the best feng shui pattern, and the white tiger represents it.

A woman, a peach blossom, if she is in the right position at home, is a match between the host and the guest. That is to say, her family has great momentum, while the white tiger has little momentum, and she will marry a beautiful and virtuous wife. White tiger also represents wealth. Feng Shui says that "the mountain is in charge of people's wealth". If there are rivers, ponds or open spaces in the direction of the white tiger and there are hills outside, the financial resources will be abundant. If there is a tall building near the house, it is called "white tiger pressing the palace" in Feng Shui, and the wife will be rude and unreasonable because of lawsuits or accidental injuries. Suzaku is a hill or small building in front of the house, which is called Suzaku in Feng Shui. Suzaku is a bit like the phoenix image in China mythology. Legend has it that the phoenix was born in fire and died in fire. So Suzaku means fire. Suzaku stands for right and wrong, official litigation, struggle, trouble and paperwork. The buildings and mountains in front of the house should not be too high. If it is too high, it is called "slave bullying the Lord". If you are the boss of the company, your subordinates will often offend you and contradict you. There will be right and wrong words. Therefore, in geomantic omen, a small pond should be left in front of the house to block the power of Suzaku. This small clearing or pond is called "Tang Ming" in geomantic omen. Nowadays, parking lots are designed in front of high-rise buildings in the city, which can also be called Tang Ming. In geomantic omen, it is called "there are thousands of people and thousands of faces", that is to say, if there are open spaces, parking lots and small ponds in front of the house, and there are other buildings or hills in the distance, this geomantic omen pattern is very beneficial to the wealth, reputation and clerical career of people living there. If the road ahead is narrow and there are buildings taller than yourself, it will lead to gossip, get into trouble and damage your reputation. To the north of Xuanwu residential area, geomantic omen is called Xuanwu residential area. This totem is a bit like a combination of tortoise and snake. In ancient China, a stone tablet was found in the mausoleum of the emperor, symbolizing the stability and reliance of the emperor in ruling the country. Xuanwu is different from Suzaku. Xuanwu faces the back of the house. There should be tall mountains or buildings in this direction, and the house should be attached to the tall mountains or buildings behind. Xuanwu represents your help,

Social and economic security, property stability. If there are low-rise buildings, pools, parking lots and other terrain behind the house, people living in this house will be physically and mentally uneasy, their careers will be turbulent, there will be vandalism by villains, or adverse things such as property losses will occur. In short, your house should be low in the front and high in the back, high in the left and low in the right, which is the best feng shui terrain.

Question 7: What seasons do Qinglong, Suzaku, Baihu and Xuanwu represent respectively? Qinglong is wood, in the east, representing spring, blue and white tiger is gold, in the west, representing autumn, white suzaku is fire, in the south, representing summer, red basalt is water, and in the north, representing winter.

Question 8: The meaning of dragon, white tiger and suzaku Xuanwu. East Palace Dragon: horn, clang, squat, room, heart, tail, dustpan;

West Palace White Tiger: Kui, Lou, Stomach, Ang, Bi, Gou, Shen;

Nangong Suzaku: Well, ghosts, willows, stars, Zhang, wings and birds;

Gong Bei Xuanwu: War, Cow, Female, Air, Danger, House, Wall.

The "Four Gods" represent the four directions of east, west, north and south, and provide scientific reference for dividing the sky and making calendars. Later, with the popularity of the theory of yin-yang and five elements, people paid more attention to the role of the patron saint of the four gods and were endowed with higher divinity. 28 huts have also become objects of worship. The four gods in Qin and Han Dynasties and the four seasons of spring, summer, autumn and winter, blue, white, red and black, were systematically recorded in Huai Nan Zi, Historical Records and other documents at that time, and became a generally accepted ideological system.

The "four gods" in the pre-Qin and Han dynasties also have a wide range of uses: astronomers use four seasons; Land users use it to distinguish Kyushu; Military strategists use it to set the direction. "Woods? When talking about the entrance and exit of the three armies, Bing Zhi said: "When you start, there must be a green dragon on the left, a white tiger on the right, a suzaku in front of you, a Xuanwu behind you, ostentatious on the top and engaging in the bottom. "Because people were very familiar with the orientation of the' Four Gods' at that time, they used it as a sign on the flag to command the troops to advance and retreat. Of course, the widespread application of the "Four Gods" is directly related to people's religious concepts. Ancient palaces were often named after the four gods, and there were bricks with four gods in the Western Han Dynasty. The north gate is often named after Xuanwu, and there are many examples of the Han, Wei and Six Dynasties in the Forbidden Monument written by Wang Shidian in the Yuan Dynasty. In the tombs of the Han, Wei and Six Dynasties, dragons and tigers, tortoise snakes, suzaku, etc. are often portrayed or written on coffins to protect the soul of the tomb owner from ascending to the ground. 194 1 year, the sarcophagus of Henry Hui Wang's tomb in the late Han Dynasty was discovered in Lushan County, Sichuan Province (made in 2005). There is a winged dragon on the left wall and a winged tiger on the right wall. The foot of the sarcophagus is in the shape of a snake wrapped around the turtle body, with exquisite composition and beautiful shape. During the Northern and Southern Dynasties, the clothes in Gaochang Tomb often appeared such sentences as "See you at that time: Zuo Qing (Qing) Dragon, Right White Tiger, Suzaku in front, Xuanwu in the back". In addition, the bronze mirror with the pattern of Eight Diagrams and Four Spirits was popular in the Han Dynasty, with inscriptions such as "Four Gods" and "Left Dragon and Right Tiger are ominous, Suzaku Xuanwu follows Yin and Yang", which also has religious significance: that is, the mirror reflects a person's image and the soul is attached to it, so it is protected by the four gods to ward off evil spirits.

In this way, the four ancient gods kept their own side, and their ranks and status should be the same. However, in Wudang Mountain, their status has completely changed. After the personification process of birth and cultivation, Xuanwu finally became the main god of Wudang Taoism, and was honored as a mysterious god, enjoying human incense in a prominent position. Therefore, in Wudang Mountain, the most conspicuous position of the main hall is dedicated to Tian Xuan the Great. Although Qinglong and Baihu have their own anthropomorphic processes, they are both "gatekeepers" guarding the gate of Wudang Mountain. People can see that there are green dragons and white tigers guarding the mountain gate around the temple (commonly known as the Dragon and Tiger Hall).

There are many reasons why Xuanwu God evolved into Taoist God. In folk beliefs, Xuanwu has the following divine characteristics:

(A) the God of the North

"Chu ci? You Yuan notes the cloud: "Xuanwu, the name of the North God". Historical records? Tian Guanshu said: "Gong Bei is Xuanwu, which is empty and dangerous.". Rebuilding the Six Rivers Map of the Weft Book Integration Volume: "North Hei Di, famous for Ye Guangji, is good at Xuanwu".

(2) Water God

According to the theory of yin-yang and five elements, the north belongs to water, so the northern god is the water god. Wuyi's "Nine Sentences of Zhang Huai" said: "Turtles are water gods". "Once"? Wang Liangchuan: "Xuanwu, the name of water god". "Rebuilding the Integration of Weft Books" Volume 6 "River Map": "The residence of the seven gods in the north actually started from fighting, and the town in the north dominated the storm". Everything needs rain to grow, and water can put out fires, so Xuanwu's water god attribute is quite valued and believed by the people.

(3) The God of Reproduction

In ancient China, great divine power was always compared with the phenomenon of the sympathetic evolution of all things, and the reproductive divine power was worshipped. The snake itself is a symbol of reproduction. Xuanwu appeared in the shape of tortoise and snake, which was regarded by the ancients as a symbol of male and female mating and reproduction. Wei Boyang in the Eastern Han Dynasty (who lived around 12 1 year) also used the example of tortoise and snake to explain that Yin and Yang must cooperate: "Guan Guan Sui dove, in Jiangzhou, is a gentle and graceful lady, the husband is not lonely, and the mother is not lonely. Xuanwu tortoise and snake help each other.

(4) God of life

In ancient times, turtles were symbols of longevity and immortality, and they could guide dying people. "Biography of Turtle Policy" said: "Old people in the south use turtles to support their beds, and they are in their twenties. When the old man died, he moved the bed. The tortoise was not dead. Turtles can guide qi. " "Bao Puzi" contains: Chengyang hunted when he was frugal, fell into an empty tomb, and was hungry and cold. Look at the tomb first ... >>

Question 9: What colors do the five elements of Qinglong, Baihu, Xuanwu, Suzaku and Gouchen represent? They use five colors to match the southeast and northwest middle schools according to the five elements of yin and yang, and each color matches a god beast. East is cyan, with dragons, west is white, with tigers, south is scarlet, north is black, with martial arts, and yellow is the central positive color.

Question 10: Who knows what the Six Gods are? What does "Dragon, White Tiger, Suzaku, Xuanwu, Tengshe and Gouchen" mean? 10 Minute Six Beasts Song

A, B started from Qinglong, B started from Suzaku, hooked Chen on May Day, and made snakes that day, starting from White Tiger and Xuanwu.

(According to the six animals, divination is the main thing, from the first divination to the six hexagrams)

Today, I simulate this with the formula of the additional loads of A, B, C and D.

Six, five, four, three, two, the first gong

A and B cases of Xuanwu white tiger snake hook Chen Suzaku Qinglong

Ding Bingri Example Qinglong Xuanwu Baihu C Snake Hook Suzaku

Qinglong: It advocates justice, loyalty, integrity and elegance. It's a perfect match It also supports the spirit of celebration, wealth, wealth and good luck.

Have fun.

Suzaku: main tongue, postal remittance, firelight, flying, quick.

Goushen: landing, tripping, entanglement, attraction, containment, procrastination and frankness.

Teng snake: the Lord is suspicious, weird, dreamy, selfish, virtuous, life in yin, spirit in yin, and life in darkness.

White tiger: suffering, lotus flower, bleeding, injury, operation, sword gunshot wound, disease, death, funeral and examination.

Hold your breath.

Xuanwu: thieves, rats and snakes, * * *, excessive entertainment, improper}, gambling, lewdness, deception, hypocrisy,

Porn.

Six gods combined with six parents to distinguish images.

Qinglong Suzaku Canshen Tengshe Baihu Xuanwu

Official ghost law, official position, integrity, taking s edge as a perfect husband star, home feng shui as a shrine, applying for official or custom, etc. , official right and wrong, refute, report, call names and hurt people, witchcraft. (Must be officially launched by Xuanwu Tengshe) Fire officials move fire. Merchants are regular customers. Women get married as husbands or boyfriends. Men marry as rivals. Be beset with lawsuits. They are also worried. The lawsuit uses God as a sentence. Dreams are weird and scary. The house will move and regard it as a weird worship. Sick. A woman who marries is her destiny takes a hand's husband. Move and treat it as a bloody stone.

Father's documents, diplomas, certificates, laws, contracts, official documents, registers, classics, letters, mails, telegrams, teachers, and oral recitation are all for depravity, application for document blocking, worry about one's fortune, and pregnancy as dystocia and familiarity. According to the method of distinguishing six relatives, falling is harmful or falling.

Brother, brother, just friends. Quarrel, anger, gossip. Good friends. Conspiracy to defraud money by force. Take a friend to court and go to jail. A friend is ill. He spends money for deception, hypocrisy or entertainment. Gambling will lose.

Wealth is just. Be a wife. Love wealth. Take your life as the wealth of Fulu and enjoy it. Remittance, the man takes his in-laws to talk or do public relations. This man regards his wife, girlfriend and woman as his rival in love. Business and wealth are destined wealth. This man regards his marriage as his destiny takes a hand wife. He took away his wealth and envied it with illness or wealth. The man treats his marriage as his own woman for illness. He defrauded false wealth.

Sun's elegant temperament, not seeking fame, not trying to collect money for worldly things (taking up personal life), taking up career as leisure, men taking up marriage as luck, women not taking up marriage as luck, taking up diseases can be cured without medicine, taking up official positions as bad luck, playing music, keeping pets or chanting Buddha's curse, distinguishing children and grandchildren according to their six relatives, and taking up children as sons of destiny.