Excuse me, what is the eight characters? What do you mean?

Eight-character eight-character eight-character (name) represents the year, month, day and hour of a person's birth with the heavenly stems and earthly branches of heaven and earth, which adds up to eight words. Eight-character (eight-character numerology, eight-character numerology) is a method to infer fate according to eight characters. Eight-character astrology began in the Tang Dynasty, with Nianzhu as the main body, life as the life, supplemented by Yinna method. In the Tang Dynasty, Li changed it to year-based and used four pillars: year, month, day and hour. In the Five Dynasties, Xu Ziping changed to Japanese occupation as my (Japanese master), focusing on the restraint of the five elements between the four pillars and the encounter between punishment and punishment, and carried it forward. Today's eight-character divination is based on the Ziping method, so the eight-character numerology is also called "Ziping method" or "Ziping eight-character research". "Eight Characters" are also called four pillars (Year Column, Moon Column, Sun Column and Time Column), each with two characters, with heavenly stems (A, B, C, D, E, Ji, G, Xin, Renhe and Gui) at the top and earthly branches (Zi, Ugly, Yin, Mao, Chen, Si and Wu) at the bottom. "Eight Characters" is the most important invention of China's numerology. Verified by China for thousands of years. It can be said that it has experienced great storms and the wisdom baptism of countless sages. After repeated practice and textual research, we have obtained important and valuable information, which can also be said to be a very important microcosm of China's thousands of years of civilization. According to legend, during the period of the Yellow Emperor, China's calendar (now the lunar calendar) was made by the emperor's family and Fu. Since the era of the Yellow Emperor, there have been 78 flowers and 68 flowers. A 60-year-old flower is composed of heavenly stems and earthly branches arranged in turn and combined circularly. The eight characters express the position of the sun when a person is born. According to the principle of yin-yang and five elements, we can calculate a person's personality and the life trend presented by this personality. There are many schools of eight-character analysis. Generally speaking, it is divided into traditional school and non-traditional school. Traditional schools are divided into Jiangmen and Zhang Ci. Non-traditional schools include Chen Hanxin School and Infinite Mind School. In ancient times, eight-character fortune-telling mainly analyzed the balance of five elements in a person's chart. When the five elements are unbalanced, they have a great influence on each other, affecting a person's daily life and causing some unpleasant things to happen. On the contrary, when the five elements are more balanced, everything will be smoother. The eight characters are the eight characters of heavenly stems and earthly branches found in the calendar. Ancient scholars of Yin-Yang and Five Elements believed that there were five elements between heaven and earth. So, put heavenly stems and earthly branches on the five elements. The fate of a person's life is scrutinized from the five elements of "Chong Xing Sheng He" [Edit this paragraph] The basic knowledge of eight characters, heavenly stems and earthly branches, comes from the Book of Changes. Eight-character fortune-telling means that our destiny is known and predictable, and we can predict the fate by the time of birth. It provides a theoretical basis for us to reveal the movement law of human life in the natural "qi" of heaven and earth. "Qi" here is a variant of "shua". Heavenly stems are "heavenly stems" and earthly branches are "earthly branches". Eight-character fortune telling is also called "Zi Shuping". This is because Xu Ziping made a comprehensive summary of previous fortune-telling and wrote the first eight-character monograph-Yuan Hai Zi Ping (a collection of Yuan Hai and Yuan Yuan), which made the eight-character fortune-telling develop rapidly, so later generations also called it Zi Shuping. Ten-day stems: A (ji ǐ), B (yǐ), C (bǐng), D(Dǐng), E (w ǐ), J (jǐ), G (gēng), Xin(xěn). Twelve earthly branches: Zi (zǐ), chou (Chou), Yin (yín), Mao (m ǐ o), Chen (chén), Si (s), Wu (), Wei (wèi) and Shen (shēn). Hai (pig) belongs to yin water, north. Yin (tiger) belongs to poplar, oriental; Wool (rabbit) belongs to the shade wood, oriental. The fourth (snake) belongs to yin fire, south; Noon (horse) belongs to yang fire, which is in the south. Shen (monkey) genus, western regions; You (chicken) belongs to Yin Jin, the Western Region. Chen (Long). Xu (dog) belongs to Yangtu and Hanfang; Ugly (cow) Not (sheep) belongs to dirt, China people. Tiangan and Wuxing attribute A are wooden pillars, oriental. B is the tree of flowers and fruits, the East. C is the fire of the sun, south. Ding is the fire of lamps and candles, Nan. E is the soil of the city wall, China. I am an idyllic land, China. Gengzi is axe gold, western. Xin is the gold in western jewelry. Ren is the water of the northern rivers. The deck is rain and dew, north. Five elements coexist: Jinshui, aquatic wood, Muhuo, Huotu and Primary Gold. The five elements coexist: Jin Kemu, wood, earth, water, fire and fire gold. Tianyuan refers to the heavenly stems in the four pillars. Tianyuan's calculation is mainly based on the combination of the five elements of the sun stem and the other three stems and the calculation of the ten gods, making gains and losses in the revealed things. Judgment of the dignity of life. Tiangan combines A, B, G, Jin, C, Xin, D, Ren, the Reform Movement of 1898, Gui Wei, and the fire. The combination of heaven and dry is a sign of early marriage. First, whoever combines with the soil is the combination of righteousness and righteousness. The Lord should hold his position and believe in charity. If there is no other soil in life, it will be ungrateful and scheming. Louis's dinghuo became empty. Jin Xin, a noble family. Wu Tu, a rich boy. Guishui, a fat life. Gengjin, the home of four walls. C fire, Lu enjoys a thousand points. Working together for a long time. When I met Ding Huo, others humiliated me. Mu Yi, I'm in pain. Jin Xin, a wealthy family. Gengjin, a lonely white house. Respect for benevolence and righteousness. If there are weak people who are partial to officials or sit dead, they are self-righteous, indifferent to righteousness and disloyalty. The next day, they will be caught in fire C, and they will encounter difficulties. Renshui, Ronghua, and Ding Huo are like the laughing days of spring flowers, and there are treasures everywhere. Jin Xin, if autumn grass encounters frost, Jia Mu and Ma Mai camp. The next day, they will fall into a fire, and they will meet the new. Wealth increases or decreases. If you are rich in soil, you will not be extremely rich, and you will help Fang Yongbao for many years. When water and water are mixed together, it is the combination of Lord and majesty. The appearance is magnificent and the intelligence is excellent. Take seven kills or die, it is ruthless and eccentric. If you are a woman, you will be sexy and indulgent. If you mix with water, you will be famous. You will be an official. Failure. Xin rigan met c and achieved fame. Ding Renhe meets wood, which is the combination of benevolence and longevity. If a woman's life is too prosperous, it will be a combination of lust. If she dies, her wine will ruin her family. When Ding Rigan meets her husband and meets the fire of C, she will be very at ease in these years. Once Jin Xin enters, it will become very rich. Wealth and wealth accomplish nothing. Prosperity and wealth overlap, and fame spreads far and wide. I like the success of my family, I like my own unity, and I also like my wealth and beauty. When I meet my family, I often meet servants, Ma, Jin Xin, Guang Tianzhuang, C Huo, heroes and heroes, and I work hard in business. I have my own land, and I have been printed on the porch. I have been immersed in the soil, and I have been wandering outside. Love is devoid of justice. Men are more interested in playing with the world, while women are more interested in marrying Toshi Utsumi. When you meet Et-wood, you will eventually achieve something. When you are alone in the water, you will prosper. It's hard to find your wealth when you are alone in the fire. Your wife will be hurt when you get married. If you get married, you won't succeed. When you meet Et-wood, you will succeed or fail for life. If you get married, you will get married. Guan Jue Lu Rong, Ren Shui, riches and honour, Jin Xin, riches and honour gains and losses, the combination of one's own land, one's own career and local punishment have a great influence on the yen, and the monthly order (monthly branch) in the local yuan plays a decisive role in the rise and fall of the yen. Haizi ugly three meeting north water. The ground supports Shen Zichen's water, the sea bases and wood do not agree, and the Yin Wu wood meets fire, which is ugly alloy. Radix Rehmanniae is half combined with Shenzi water, Haimaomu is half combined with Yin Wu fire, and half combined with alloy. Half of the cemetery is combined with the water in Zichen, half with wood, and half with the fire at noon. Chen You alloy, applied for water. The earth branch hits the meridian, ugly does not hit, hits, hits each other, and has hit the sea. The earthly branch has been punished by yin, and it has been punished by yin, which is a punishment without kindness. Ugly has not been punished, ugly has been punished. Chen Mao harms each other, Shenhai harms each other, and Unitary harms each other. Where there are Liuhe and Sanhe bureaus among the four pillars, the owner is handsome in appearance, calm and carefree, fond of life and hate death, straightforward in heart, convenient in dealing with the world and sparse in wisdom. Good luck is bad. If you are lucky, you will be unlucky, and if you die, you will be frustrated. The combination of land and branches means that no matter the relationship between husband and wife or friends, there is a tendency to be bad first, then hot and then cold and then divided. The combination of local branches and sub-branches means that no matter the relationship between husband and wife or friends, the more the better. The combination of ground branches in the column is beautiful, the owner is calm, straight-minded, convenient to carry and intelligent. Being together is auspicious, and the spirit is auspicious. If you can't get along well, you won't succeed in life. For the sake of harmony, you are usually lucky and small. Punishment, harm and impulsion are the manifestations of disharmony in life, mostly fierce and small. Specifically, it is necessary to analyze whether you like it or not, whether you punish it or not, whether you rush it or not. (