Buddhist fortune teller _ Who is the Buddhist fortune teller?

No doubt, no regret; How to distinguish the authenticity of Buddhist scriptures? -Qing old mage explained.

No doubt, no regret; How to distinguish the authenticity of Buddhist scriptures? -Kong Jing, an old mage, explains the No.518117/27. The file name of the Hong Kong Buddhist Education Association is 02-039-05 18, which is taken from the original text of The Pure Land Classic by the old mage. We should all strive to make progress. Ask for what you want. There is no doubt and regret. Blame yourself. Born on the other side. Qibaocheng At the age of 500, he was also accepted by Eritrea. Maitreya Bai Yan. Be taught by Buddhism. Specializing in intensive reading. Follow the teachings. I dare not doubt it. This is the last paragraph. We read the old man's note, "Buddha shows kindness, which not only advises the public to be happy for bliss, but also advises all beings to give up their doubts and avoid the world." From these words, we can appreciate the compassion of the Buddha. The Buddha has only one thought in his heart. He has no thoughts. We said he had an idea. What idea? It's a bit like a loving mother who wants her children to go home early. Heart, like living in bliss. And enlighten us, let go of doubts, don't doubt the Elysium, don't doubt Amitabha, and don't doubt all the realms mentioned in the scriptures. This is a true fact. Why? If in doubt, it is easy to be born in the border. "It is the fourth point for the Tathagata", which is the last paragraph in this product. As the saying goes, "strive for perfection and get what one wants" means "persuading people to be sincere and devoted to their studies". You can't get it without sincere respect. We should remember what Yin Zu said, "One point of sincere respect earns one point of profit." All living beings in Buddhism are selfless and equal, but the benefits that each living being gets from hearing Buddhist teachings are different and unequal. What is the reason? Shangenford has different karma. Where does Shangenford's karma come from? From a sincere point of view, the more undertakings of Shangenford, the more sincerity, and the thinner the undertakings of Shangenford, the less sincerity. Let's take a look here. In the world law, especially in modern times, good teachers are hard to meet, and good knowledge is getting less and less. Why? In good knowledge, we have reason to believe that many buddhas and bodhisattvas have returned. There used to be many, but now there are not many. Why? Buddha and Bodhisattva come with great compassion, and all beings are deeply rooted. He came for training and also came for training. If all beings don't believe it and can't accept it, they will vilify it. If Buddha and Bodhisattva don't come, it is also compassion. Why? Defaming a sacred religion is a great sin. Defamation of sacred religions is a sinful industry in hell. In order to prevent all beings from committing such a felony, he won't come. This truth should be understood. To come is compassion, not to come is compassion, to come is to benefit all beings, not to come is to benefit all beings, and not to let you commit crimes. Therefore, we can realize that all living beings have committed great crimes, and buddhas and bodhisattvas will still come. How's it going? Instead of Buddha and Bodhisattva, you are a normal body now, which means that you will never be slandered by Sambo. If all beings really don't come, they will be poor and can't self-destruct. So there are many so-called conveniences in this place, and they are skillful conveniences. Even the bodies of animals, flowers and trees, mountains and rivers will enlighten you, alert you, help you realize and help you turn. He can show everything. Sincerely respect your major and concentrate on your career. Being able to correspond to these eight words today is really a piece of pure land. Why? Such people decide to live in the pure land, with sincere respect and single-mindedness, that is, they have no distractions and will not attend miscellaneous classes. Through in-depth and long-term training, they will certainly succeed. "If you have no doubts and regrets, you can only blame yourself." He doesn't doubt or regret. If you doubt and regret, you will make a career and make mistakes. The mistake is that you will fall into the city of doubt. There is no doubt and regret, too much blame. "A penitent man, as Mahayana Yizhang said," regrets what he has done. There are good and evil in it, and it is good that he regrets the evil he has done; There are also good things that he regrets after finishing. It was a good thing. Once he repents, goodness is incomplete. For example, if you give money, you will regret it after giving it. Giving money is a good thing, and this regret will be discounted. What is the discount? Money gives wealth, and after giving it, I regret that I still got wealth. It is very difficult to get it, and it takes a lot of effort to make money. Happy to pay, no regrets after going out. It is easy for him to make money. This is different. You see, some people make money very hard, while others make money naturally. What is this? They are all paying for different purposes. This is an example. Think slowly, the realm is boundless. "Offenders are guilty. Blame, evil, disaster. It is to persuade the public not to doubt and not to create disasters by themselves, so as not to be born in a different place and suffer all kinds of hardships. " This is a dilemma, that is, encountering difficulties. I advise the public not to have any doubts about Amitabha and Elysium. All this is true, not deceiving us. It is really troublesome to have doubts and regrets, and we are not so smooth on Bodhi Road. This example is correct. I will tell you in detail what is called a frontier land and what difficulties you encountered later. Border Land, Still a Doubtful City, and Slow Country, which will be introduced to you later. "Bamboo Slips" said: at the age of 500, I often don't see the land of three treasures, which is called the border land, also known as viviparous. Let me give you a hint. I was born on the edge of western paradise for 500 years. These 500 years are our 500 years on earth, so the time on the edge of heaven is not long. During this time, I didn't see Buddhist monks, Amitabha and Bodhisattva in Elysium, and I didn't hear Buddhist lectures, so I stayed in Elysium. This is your own karma, which prevents you from seeing the Buddha, listening to the scriptures and smelling the Dharma in the Elysium, so it is called karma, also called viviparous. Viviparous and frontier are metaphors, not real viviparous. Anyone who goes to Elysium is a lotus metaplasia. "Well, it's hard." It's hard. "Jia Xiang Shu" said, "In this process, we must first avoid doubts." First of all, we were warned not to doubt. "Ming lived side by side in doubt. Before the death of the Buddha, flowers could not bloom for 500 years. It is still a lotus, but the lotus can't bloom. "Can't flowers ten directions to support the Buddha. "Look at this man with a blessing, and this 500-year-old man can't fix the blessing. Ordinary people who have passed away, that is, people who have passed away with inferior products, have the ability to support the buddhas in ten places and listen to their teachings, that is, they practice happiness and wisdom every day in the bliss world, and their happiness and wisdom are greatly increased. This is an opportunity that can't be found in the world. Only the Elysium will make you happy. You visit Shifang Buddhist Temple every day, seeking happiness and wisdom, and you will become a Buddha when you are fully blessed, so Elysium will become a Buddha so soon. To become a Buddha in another world, you need three monks to rob you and become a Buddha in bliss. The Endless Sutra of Viewing Life tells us how long it will take from the humble abode of all saints to becoming a Buddha. The Buddha told us that twelve robberies, when you practice in other places, are three monks' robberies, and the Buddhist paradise is twelve robberies. It is better to live than to live. The time to go up is shorter, and the time to go up is shorter. What is the reason for this sharp shortening of study time? It is because he studies every day, without interruption, and he is really diligent! People in the western world have different bodies from us. We are flesh and blood and need food every day. The western world is a legal body, living in the soil of law. King Kong is not bad. He hasn't changed. He doesn't need food or sleep. Our biggest confusion in this world is two things. The western paradise has been solved, and we don't need food and sleep. We are full of energy and physical strength. Fu Hui is greatly promoted every day, so he becomes a Buddha quickly. Even in the world of China and Tibet, there are Dharma Bodhisattvas, Forty-one Magicians and Manjusri Bodhisattvas. Pu Xian took them to the Elysium to learn Amitabha. Why? In the Sino-Tibetan world, he had to take three monks to rob him to get a wonderful feeling. We are talking about the first living Bodhisattva. The bodhisattva who lived for the first time had to take three monks to rob him to get a wonderful feeling, but it was too fast to go to the West, and that time was really shortened. What about the twelve robberies? It is that all saints live together in the world, and in the next life they are inferior and twelve robbed. I believe that the mage will never go to Elysium to prove the fruit, and will never be more than one robbery. Therefore, there is no bodhisattva who doesn't want to die. Shu Hui said: never back down, your name keeps improving. Seek what your heart wants, and you are willing to live. Skeptic ",what does he suspect? Confusion is confusion. "Buddha's wisdom can't be learned. Regret is evil, such as "believing before doubting, regretting before believing, giving up halfway". This is called regret and regret. "Those who complain about others, their country does not violate, and they are willing to live in the border." This is his own fault, not someone else's. What does "pig" mean? "I don't know the three treasures, I don't know the classics" and there is no other fault. This is what the fault refers to. If you don't see the three treasures, there will be no happiness; Wisdom cannot be opened without listening to the scriptures. This passage is explained in detail in Shu Hui, so it is impossible to ask questions here. "As for whether the three generations include border areas." Infinite Life Classic Banknote is very detailed. Chao said: Different classics refer to five original versions. "The Awakening Sutra (Chinese translation)", translated into Chinese, is taken by the Awakening Sutra of Infinite Equivalence, the Great Amitabha Sutra (Wu translation) and the middle and lower classes (referring to the boundedness of the middle and lower classes). The Book of Jin refers to the book translated by Wei. Senkai Kang's notebook says, "No, stop it. Therefore, teachers are different. " Teachers refer to "Tanluan, Yuan Xiao, Fazhu, Ruzhan and other teachers, regardless of their integrity. Teachers such as Yi Ji, jing xing, Long Xing and Ren Yue. Each according to a righteousness, do not violate. But with this, translate the original text. Master Tanluan, I live in Gaozu. We must follow it now, "the" short discussion "of the bomb. It is well said in "A Brief Discussion" that "there is a kind of happiness before, which does not last for three generations". Three generations are the previous generation, the middle generation and the next generation. We have seen "Three Generations of Life" and "Cause of Death" earlier, but he can't name three generations. "Three generations, full of confidence in life, also advised. The frontier is suspicious of life, but it is also remonstrated. "We should persuade and encourage three generations to die with peace of mind, which is a decisive step. Look at him. His Buddhist knowledge is shallow and profound, and his heart is big and small. The old generation gives birth to real soil, the middle generation gives birth to convenient soil, and the next generation gives birth to cohabitation soil. Three generations each have nine products. In this category, the edge is suspicious. Why does suspicion die out? As will be mentioned below. There are two kinds of doubts. One is to doubt yourself and be afraid that you are not good enough. He also recited Buddhism and begged for death. He thinks he is not sure and he is lucky. If he can die, that's good, but he can't die. Just try it. With this mentality, he can die or live. In other words, there is no doubt about this method. He who has doubts and is really willing to do it, just wants to try, and he falls on the edge. Therefore, the Buddha is here to advise us that it is best to live with faith and not to doubt. Confidence in life is at least inferior. He has great taste, which is different from others. He is a formal student of Amitabha in the bliss world, and that realm is equivalent to an observer. It's a preparatory class, but it's not formal. Therefore, this should be admonished, "admonished by faith", persuaded by faith, and admonished by doubt. "Heaven and earth are fire and water, how can they photograph each other?" Heaven and earth are incompatible, and water and fire are incompatible. This is a metaphor. I don't believe in not taking pictures of each other. It makes sense that self-confidence is different from doubt. "The bill is very good". This bill belongs to the master of random play. "Enter the third generation with confidence and fall to the edge with doubts. Different hearts are born different. Therefore, today's "Huiben" is separated by three generations, so don't openly doubt the city. " There is a classic, Forty Classics, which is called "Doubtful City on the Edge", which will be explained in detail later. In short, have confidence and don't doubt, which is more important than anything else. Doubt is really a big trouble. Recently, we talked about the disaster of greed, ignorance and doubt, which I think exceeds the aforementioned greed and ignorance. For our own body, we suspect that we don't even believe in ourselves, and our immunity is completely destroyed. If a person is ill and suspects that his illness will not get better, this person will definitely die. Why? No matter how good a doctor can save him, his own confidence is gone. If you are confident, it will be fine if you don't see a doctor and take medicine. Look how important this confidence is! Today, these disasters on the earth, especially landslides and subsidence, suddenly fall down, which belongs to doubt. The earth is not strong, once it is suspected, it is not strong. We must remember what the Buddha said, "Everything comes from thinking." Our thoughts have changed, and the external realm has also changed. We must remember this. Firm confidence will lead to pure land, and all our life problems will be solved. In the last paragraph, "Maitreya Buddha received information from the Buddha, but talked to the Buddha" and "was guided by Buddhism." The enlightenment of the Buddha was satisfactorily accepted by Maitreya Bodhisattva, and it was really believed, really believed. Say Maitreya White Buddha to Buddha. Being taught by the Buddha, I know that there is wisdom and preparation here, and preparation means self-sufficiency, manifestation and development. As the Buddha said, Maitreya understood, Maitreya realized, and knew how he should transform himself. In other words, Maitreya Bodhisattva must talk about the Pure Land Method and this Sutra in the afterlife. Experts are single-minded, experts are diligent, practitioners practice, and scholars learn Tao. Hokkekyo said: Learn step by step and you will become a Buddha. "We should remember these two sentences of Hokkekyo. Why? This is our root. You can't do it without doing it, and you can't give up without doing it. We learn gradually and let go of what we can do. Master Zhang Jia taught me this method in his early years and told me clearly. Three teachers, three teachers who have never met before, said the same thing, the same question and the same words to me. Can I not trust them? What words? You decided not to learn Huineng. Huineng is a genius. If we don't get there, we'll be shattered. Miss Li, Miss Zhang Jia and Fang Dongmei all taught me this way. How about teaching me? Learn slowly. Like going upstairs, Master Huineng needs skill to go up one step at a time. We don't have the ability to go up the stairs and climb up layer by layer. Teacher Fang told me that anyone with medium talent can do this method. As long as you are willing to work hard, be diligent and be angry, you will certainly achieve something. Huineng's method has no problem in theory, but it is definitely not something that ordinary people can do. Teacher Fang told me that Huineng had never seen it before, and Huineng had never seen it again. There are people who gradually study, fully understand, have a clear mind and see nature. There are 1700 examples in Wu Guang Hui Yuan. They just learn gradually, and finally fully understand, clearly understand, and fully understand the same realm of sex, just like Master Huineng and Sakyamuni. Therefore, the most important thing for scholars is to know their roots and what methods they can take to help themselves. This is too important. If you make a mistake in method, you will be in big trouble. A clever teacher can see this and he will help you. But our generation is too conceited, too conceited, too confident and self-righteous, and teachers are embarrassed. I had this habit when I was a child, and Master Zhang Jia taught me to correct it slowly. So without Master Zhang Jia, I wouldn't have reached that level in those three years. Master Zhang Jia does not lead by example, nor does he teach by prestige. When I met him, the magnetic field was good. You sit for two hours without saying a word, which is very comfortable. You don't want to leave. You are completely in the middle, with no distractions. Master doesn't talk much, but he is very powerful. He didn't say a word of nonsense. He is sincere and compassionate, and treats everyone equally. He told me that many people think that his position is too high to see him. He said I'm glad anyone came here. Admittedly, his position in Taiwan Province Province is too high to see him, even if he is a monk. We have the opportunity to meet every week. I have to go. If I don't go, he will call me to ask if I am well today. Why didn't I come? We have an appointment to meet every Sunday, so we have to go. He asked his adjutant to call me and ask me. This is all we know about the product. Let's look at the thirty-fifth product at the bottom. The last few words are still very important, such as "following the teachings" and "expressing Maitreya's understanding of Buddhist teachings and deciding to follow them." "Don't dare to have doubts" means accepting the suggestion of giving up doubts. Please ask the Buddha to advise everyone to let go of doubts, "I dare not have doubts. The suspect NINEONE is puzzled by this and should be stopped. The harm of doubt is very serious, so we must recognize it clearly and sever the relationship. Buddhist scriptures are the most reliable in the world, but they are also forged, fake and unreliable. How to tell the true from the false? The teacher taught us a method, and anyone who entered the Tripitaka would be fine. Why? In ancient times, this classic, your work was going to Tibet, which was a great event. It has to be examined by the contemporary monk Dade, and then sent to the emperor, who can only enter Tibet after approval. If there is any problem, decide not to enter. The teacher also told me that it is best to read Tibetan ancient books, because there is no such standard in Tibetan ancient books compiled by people now. The ancients had very strict standards and won the trust of future generations. China's latest Tibetan scripture, which has passed this test, is "Long Zang". In the Qianlong period, it was not so strict after that. Therefore, the teacher told me that the previous Long Yin could be trusted. We check whether there is anything new in the ancient Tibetan scriptures, and sometimes we compare it with it. If it is true and there is no mistake, we can believe it. It's all about teaching us to break the doubt and live up to the letter. Why did Xia Lianju lay people reunite? I just have questions. The earliest gathering was Wang Longshu, a layman from Shucheng. His hometown is close to my home, only about 20 kilometers, less than 30 kilometers. He was from the Song Dynasty, and he was awesome. He stood and walked when he died. He saw four of the five original editions in his collection, but he didn't see the "Infinite Life Meeting" in the Dabaojing of the Tang Dynasty, so it was the collection of four original editions, and one was missing. However, there are indeed many important sentences in Tang's translation, which he didn't see. They are incomplete and flawed. In addition, he changed a few words, which is a big taboo. Of course, there is nothing wrong with his correction, which makes us understand it better and read it more smoothly, but this example can't be opened. After this example, he can change it, and later generations think I can change it. If everyone thinks they can change, everyone will change. This book has gone bad since it was handed down, which is a big taboo. Assembly is different from translation. Translators can choose which words to use, but not sets. The assembly must be original and cannot be changed because of these problems. However, the collection of Wang Longshu is still included in Dragon Zang, and most of the classics cited by master lianchi in his annotations of Amitabha Sutra and Infinite Life Sutra are Wang Longshu's collections. Due to too many defects, the layman Wei reunited more than 200 years ago in the Kangxi period of the Qing Dynasty. The compiled book is better than Long Shu's, which is probably the habit of literati, and he also changed his words. Master Yin Guang criticized it and decided not to approve the change of words casually. He has read all five originals, and there is something wrong with his choice. It's a pity that he didn't take some important things, missed them and wrote a lot of unimportant ones. Therefore, Xia Lianju lay man had to attend the third party, which corrected all the mistakes of the previous two parties, so it became a perfect book. When we see this book, I think some people will look for the original, Wang Longshu's book and Wei's book. On the whole, we have confidence in this translation and no longer doubt it. Therefore, we have nine bound volumes of the Infinite Life Sutra, with no annotations. Let's take a look and compare ourselves. You can choose whichever of the nine infinite life sutras you like! We can't say which version is the first, which version is the second and the notebook is the first. We treat each other equally. You can use whichever version you like. Always fate. For Xia Lao's party, I have a special fate and like it very much. You can't say which is the first and which is the second. As the Diamond Sutra says, "Law is equal and there is no dispute." That's right. The problem lies in the opportunity, that is, our likes are different. I like sweet, he likes salty, and the spicy one is delicious. Nothing is bad, so everyone is equal. That's good.