Five selected works of the Book of Changes.

The Book of Changes is an ancient classic that expounds the changes of Vientiane in the world, and it is a profound dialectical philosophical work. The following brings you some thoughts about the Book of Changes, hoping to help you.

I ching 1 reading experience

The book of changes begins with a cantaloupe saying, "A gentleman strives for self-improvement." It means the cycle of heaven, and a gentleman should go round and round like heaven, stand on his own feet and strive endlessly. This not only points out the truth of being a man, but also shows the foundation of enterprise development.

I was born in the Central Plains, and the place where Fuxi invented innate gossip is my hometown where I grew up. I remember that the Taihaoling Temple Fair in Huaiyang is held from February 2 to March 3 of the lunar calendar every year, and tens of thousands or even hundreds of thousands of people come to worship and visit the temple fair every day. At that time, I saw the Fuxi statue of Taihao Mausoleum. He looks extraordinary, majestic, bright-eyed, and has a congenital gossip mirror, as if he were a god. Since then, I have been exposed to the inherent gossip. Adults often say that innate gossip is the source of nature and the foundation of all things; Later, with the improvement of knowledge, I gradually came into contact with the acquired gossip, Hutuluo and various versions of the Book of Changes.

When I was in high school, I read Zhouyi in my father's bookcase, feeling that it was just a book of divination. The sixty-four hexagrams in the book are all in classical Chinese, which is very difficult to understand. When I was in college, I read the Book of Changes, the Book of Changes and the Complete Interpretation of the Book of Changes in the library in vernacular Chinese. I realized that it was a comment on each of the 64 hexagrams. I think the Book of Changes is very comprehensive and all-encompassing. After work, I have seen the wisdom of the Book of Changes and the unity of knowing and doing in bookstores and friends' homes, and I have a different feeling. Among the 64 hexagrams, each hexagram has a name, and then there are hexagrams to explain the general meaning of each hexagram. The language of hexagrams is profound, but it is not mysterious, because hexagrams record the major events that people were concerned about at that time. The ancients cared about different things from people now. At that time, there was neither the trouble of ups and downs in the stock market nor the trouble of finding a job after graduation. They may be most concerned about the military, whether the war is won or lost, and which direction to March in. The second is the matter of travel, whether it is auspicious to go out, and which direction to go safely. Third, sacrifice. Things, whether it is useful to sacrifice a ghost, when to choose sacrifice, and so on. Fourth, about marriage, whether it is good to marry someone of a certain clan or not, and when is a good day. So I think most of the hexagrams in the Book of Changes explain the good and bad of these kinds of things. Each of the sixty-four hexagrams basically embodies a theme, which contains rich life experience, life wisdom, anxiety consciousness and rational thinking factors, and still has important enlightening significance for us today. So, I really understood that "Yi Dao is big and all-encompassing" and it is "vast and well-prepared". One day, there are tunnels and people are humanitarian; "The scope of heaven and earth remains unchanged, but not left behind."

After reading it three times, I finally have too many feelings, which seems to be beyond words. The following are my specific feelings:

Yi-ology is the source of China culture, the root of Chinese civilization and the treasure of our nation. Understanding the Book of Changes, Yi Tu and Yi-ology will help us to master the basic methods of Yi-ology thinking, understand the structure of China culture and the context of Chinese civilization inheritance, help us analyze success and face failure, help us plan our life, career and life, and help us understand history, analyze the future and grasp today. Similarly, Yi-ology also plays a huge positive role in enterprise management.

The core of I ching is "three changes", namely "simplicity", "difficulty" and "change". These three aspects are the basic direction of the development of enterprise management theory and the core of China's management philosophy. Therefore, it deserves our attention and study.

Everything is simple-as simple as a person.

Simple management is the direction of management development. The institutionalization, standardization, standardization, informationization and popularization of management are the "simple" paths. Only by understanding the structure and laws of enterprise organizations can it be possible to achieve "simplification".

Second, everything is not easy-constant should change.

Everything has a certain life cycle, its emergence, development and change are all regular, and the basic laws that constitute its organic life are relatively unchanged. In other words, exploring the basic members of society, including cities, political parties, governments, enterprises, teams, industries, markets and other organizational systems, constitutes the structure and laws of their life systems, which is the main topic facing contemporary management. Quasi-mathematical models of Yi-ology such as "Yin-Yang, Taiji, Five Elements, Eight Diagrams, River Map, Luoshu and Sixty-four Gua" provide scientific theoretical basis for studying the organizational structure and laws of the system.

With each passing day, three things have changed.

Invariance is relative, change is absolute, and everything is developing and changing. Change is change, and change is the main content of the study of the Book of Changes. The core ideas of the Book of Changes include sixty-four hexagrams, three hundred and eighty-four hexagrams, biography, image biography, classical Chinese, and the basic laws of the development and change of things. The Book of Changes provides us with a quasi-mathematical model of "change" with its philosophical view of "holography", "system" and "change" and its unique symbol system. It provides a scientific path for us to study the life cycle of enterprises, teams and other organizational systems and how to better grasp the change management.

The book of changes begins with a cantaloupe saying, "A gentleman strives for self-improvement." It means the cycle of heaven, and a gentleman should go round and round like heaven, stand on his own feet and strive endlessly. This not only points out the truth of being a man, but also shows the foundation of enterprise development.

As a person, we must be self-reliant, learn to make progress, grasp the laws in the process of progress, and achieve perfect results with the help of external forces. The hexagram also said, "Don't use the hidden dragon for nine days." The "no" here is not useless, but how to use it. It warns people that it is most important to master the right method and seize the best opportunity.

As an enterprise, the development principle is the same. Through the analysis of enterprise structure, establish management mode and coordinate employees reasonably. Especially in the early stage of an enterprise, it is also very important to evaluate its own ability and grasp the future trend. Learn to "hide the dragon, don't use it", and when the time is ripe, you will "fly to the sky" and make great achievements.

Easy is change, easy is innovation, easy is development, easy is harmony, and Tao is natural. Through the study of Yi-ology, we can integrate and break through the historical limitations and knowledge defects of western dialectical thinking, systematic thinking, logical thinking, scientific thinking and philosophical thinking on the basis of inheriting and returning to Yi-ology thought and cultural tradition, establish Yi-ology thinking and management mode that is more in line with human ethics, social development and the natural origin of life movement, and then explore the laws of natural management, analyze enterprise organizations and establish a holographic innovative management system. Establish a new theoretical platform for enterprise strategic decision-making, organizational change, innovation management, crisis management, people-oriented management, emotional intelligence management and harmonious management, provide a simple, scientific and practical organizational diagnosis and management model for the growth, innovation and development of social organizations such as enterprises and governments, and provide basic strategic management tools for building an innovative and harmonious society in an all-round way.

Experience from reading the Book of Changes II

The Book of Changes is the source of natural philosophy and ethical practice in China's traditional ideology and culture, and the oldest primitive divination in China, which has had a great influence on China culture.

Derived and summarized by Fu He according to the river map and Luo Shu, it is the crystallization of China's 5,000-year-old wisdom culture and is known as "the head of the group classics and the source of the avenue". In ancient times, it was the study of emperors and a required skill for politicians, strategists and businessmen. Divination is essentially a means to predict the development of future events, and The Book of Changes is a theoretical treasure house to summarize these prediction laws.

Our modern world outlook and epistemological methods mainly originate from the west. Mathematics, physics and chemistry are the foundations of modern science and the main ways to express the relationship between things scientifically. The derivation process of this method is to use mathematical expressions, explain functions physically and reflect changes chemically, which has been repeatedly verified from the law and essence. This method is both abstract and intuitive. But this deductive method also has its limitations, that is, dividing things into finer and finer things, just like simplifying the whole science into a forest, then subdividing it into trees, and then subdividing it into cells, molecules, atoms and so on. So that when observing things, you can only see points, but you can't see the surface. However, the reasoning method of I Ching in China is classified reasoning. For example, divination is spring, orientation is east, five colors are green, five flavors are sour, five elements are wood, five internal organs are liver and gallbladder, human body is hand, human body is male, and animals are dragons and snakes; Shape length, shape movement, and so on. These are all analogies. Only in this way can we find the universal connection of things.

To learn the Book of Changes well, we must first understand its world outlook and methodology. As the ancients said, those who know its essence will end up in one word, and those who don't know its essence will spread endlessly. I hope that the vast number of Yi-ology enthusiasts can open the door to this great philosophy by understanding the world outlook and methodology of the Book of Changes.

Most people find the Book of Changes difficult to understand. If you don't master its introductory essentials, it will be difficult to understand all your life. Even if they can recite it backwards, it is in vain. This is not directly related to the level of education and IQ, but requires life experience and understanding. There is an old saying: it is better to be a master than to read a private book for ten years. It is easy to have three levels of consciousness: simple, changeable and difficult. Simplicity means that the Book of Changes is a classic theory of Yi-ology. In ancient times, it was so simple that it could be used without written instructions. And why can't many people understand this wonderful book of higher education today? As a prophet, in order to enlighten the public, I hereby dedicate my learning experience. If I get this enlightenment, I can open this convenient door in one day.

Key points of studying the Book of Changes;

1. First of all, it must be clear that the Book of Changes is a reference book for divination. It is not appropriate to read the whole text like a book on philosophy and history. Look at the table of contents and quotations at most, which is convenient for understanding the program outline. Learning the Book of Changes should face this gobbledygook like a dictionary and a logarithmic table. In other words, the Book of Changes is a reference book, and its learning steps are: knowing hexagrams, starting hexagrams, testing hexagrams, breaking hexagrams, looking up the classics, and then judging the good or bad conclusions of the measured things. When the basic application is proficient to a certain extent, we will carry out more profound methods such as changing hearts, changing hearts, breaking the Liuhe and winning the four seasons.

2. Possession, image, number and reason are four methods that must be mastered in learning the Book of Changes.

That is, divination, shape, skill and number, and yi Li.

The methods of divination include: divination, copper coin, orientation, time, object, numbers, strokes, amplitude, Tai Chi and so on. Everything can be divined.

Category: For example, dry divination represents heaven, father, life, horse, head and northwest, while Kun divination represents earth, mother, shun, cow, abdomen and southwest.

Skill: refers to divination, divination and other spells that use yin and yang and five elements to exercise restraint and speculate on the good and bad luck of personnel. There are 8864 variations of Eight Diagrams, each hexagram multiplied by six hexagrams, making a total of 384 variations. There are 50 relationships in the changes of the five elements: mutual generation, mutual resistance, mutual punishment, mutual harm, anti-generation, resistance, mutual generation, mutual resistance, coincidence and shoulder-to-shoulder, all of which are the changing laws of Da Yan.

Yi Li: refers to the universal law of Yin and Yang formed on the premise of objective changes.

3. Understand the charts, symbols and hexagrams of Yin and Yang.

4. Master the bottom-up reverse order arrangement and the judgment of dynamic hexagrams.

5. Understand the classification and qualitative laws of the five elements, that is, the law of restraint.

6. To understand the hexagrams, we should draw inferences from others and not stick to the scripture examples.

7. The principle of three non-occupation: 1. Dishonesty does not account for 2. Injustice does not account for 3. Doubt does not occupy.

8. It is not advisable to recite. You can easily read the books in your hand. Practice makes perfect.

Experience of reading the Book of Changes 3

Personally, the Book of Changes talks about the trajectory of multiple interactions (games) between individuals and the environment under various backgrounds, focusing on the process seen on the spot, rather than jumping out of the current causal theory, let alone teaching people to be black or under the banner; I think the most interesting thing is the evolution of dynamic changes, and the interpretation of various related points inspires me with a sense of balance and rhythm; As for Yin and Yang Gankun, my understanding is to abstract and simplify the relevant parties in a system from the perspective of linkage and feedback, so that readers can see the thinking process of "strategy" more clearly and exercise their systematic thinking ability.

Therefore, the busy manager always said that the Book of Changes is a book worth recalling for a lifetime. Often updated, because the experience is different, the Book of Changes is different. Sixty-five thousand four hundred and thirty-eight+ten thousand people, and sixty-five thousand four hundred and thirty-eight+ten thousand kinds of I ching. This is the epitome of my own experience. Don't worry, take your time. A few years later, looking through my previous experience, I will find many mistakes that need to be corrected. I regard it as a life experience manual. "

Busy always disdains to hide his likes and dislikes, and his words are sharp and straightforward. Therefore, the examples used to explain the divinatory symbols in the Book of Changes are often too dazzling, similar to the light of the full moon, which covers all the stars. This has advantages and disadvantages. If it is beneficial, it can attract people's attention, move people's hearts, and cause readers to jump out of the limitations of personal experience and think more, including the interweaving of light and darkness in the article itself. It is very interesting and I like it very much.

As for the disadvantages, it is to turn a blind eye. Unfortunately, some netizens only read the examples. They completely regard busyness as the information source in the system, simply evaluate and extend examples from morality or efficacy or some other dimension, or deliberately distort and create the topic of fishing, which only hinders their vision, simplifies and simplifies again, and is not easy to understand, but enters other levels of thinking. Similar to discussing a wonderful movie, the heroine is not beautiful and the hero is handsome.

Dialectics in the Book of Changes is very subtle. Based on the characteristics of opposition and cooperation between Yin and Yang, and the dynamic view of "extremes must be reversed", a 6-dimensional space discrete transformation group is explained and constructed, and various relationships between Yin and Yang in different spatial positions and the possibility of evolution are explained. It is basically an exhaustive method, so it is valuable. -Busy language.

I feel that if we really want to explain the hexagrams clearly with examples, we need to deduce thousands of clues (multidimensional parallel thinking) at the same time. It is hard to describe, because the perspective of the Book of Changes is unique. People who can write and read are all in the hexagrams, and the coordinate axis and frame of reference are changing at any time. How can they come from up and down, up and down, east and west, north and south? Generosity has no horns, but elephants are invisible. If you want to measure the elephant, you must first loosen any values or thinking paradigm, do not presuppose your own or the other's position, and first understand the whole by intuition. You are inexperienced or restless, and you can't expand from point to surface to more dimensions. The information is too complicated to read deeply.

The above interpretation is also my understanding of the word "a gentleman is not a weapon".

It is a very lucky thing for me to read The Book of Changes for Busy Managers, because busy managers are always a living person. By reading the articles he shared with you unreservedly and communicating directly, an imaginary "busy manager" appeared in front of my eyes. I can take him as the origin of the coordinate axis, feel his emotions between the lines, and look at the vast starry sky through his fingers, which is formatted and disordered by his thinking and imagination.

Postmodernism is an era of rebellion, and it is also an era that is easy to lose oneself. "I note the Six Classics, and I note the Six Classics", which is admirable for his broad vision, profound cultural accomplishment and firm inner self-confidence in reading a series of articles in the Book of Changes. Such people have the foundation of pursuing spiritual freedom.

Peaches and plums say nothing, but they go their own way. Silently wish the busy manager smooth work and good health!

Experience of Reading the Book of Changes 4

As far as I know, The Book of Changes was written in the form of mimetic thinking. If you have a mimetic way of thinking, you will have no difficulty in understanding the Book of Changes. It is nothing more than preparing an ancient Chinese dictionary. If you only have a logical way of thinking, then you can't understand the Book of Changes.

In fact, the main points of the Book of Changes are simplicity, change and difficulty.

Simplicity is to think that the composition of the world is nothing more than yin and yang and their transformation laws.

Change is to think that although the world is changeable and chaotic, it is actually just complicated. The intricacies of idioms come from the Book of Changes.

The eight diagrams system established by Fuxi is the eight diagrams of the main branch, Kun branch, Zhen branch, Xun branch, Kan branch, Li branch, Gen branch and Dui branch.

The so-called wrong hexagrams means that every yin and yang attribute corresponding to two hexagrams is opposite. For example, at the beginning of divination, the upper divination is yin and the middle divination is yang; And form a kind of "wrong hexagrams" relationship, starting with hexagrams, the upper hexagrams are yang hexagrams, and the middle hexagrams are yin hexagrams. Therefore, the wrong hexagrams are completely opposite in nature and spirit. (Wrong hexagrams are also called anti-hexagrams) For example:

Dry health, upward-Kun Shun, downward;

The earthquake is moving, divination is up-divination is down;

Kanxing depression, Buqi downward-detached from nature, Buqi upward;

When you stop, you will be angry-go against nature and be angry.

The so-called comprehensive hexagram is a new hexagram formed by rotating a hexagram by 180 degrees and then turning it upside down. The old and new hexagrams are mutually integrated hexagrams. The comprehensive hexagrams of Gan, Kun, Kan and Li are all their own, so there is no comprehensive hexagram, so it is also called the four positive hexagrams in the eight diagrams.

The four positive hexagrams represent the four directions of the universe in the Yijing system. The two directions with the "metaphysical (heavenly) Tao" as the main line are Gan and Kun, which symbolize heaven and earth respectively; The two directions with the ecliptic as the main line are the dividing line and the ridge, which symbolize the sun and the moon respectively.

The other four hexagrams in the Eight Diagrams are four-angled hexagrams, in which the shock hexagrams and the root hexagrams form a comprehensive relationship; The relationship between comprehensive divination is formed between divination and exchange divination.

There is a difference between congenital and acquired quadrangles. The orientation of the acquired divination is horizon. At this time, the four positive hexagrams refer to the four main directions of east, west, south and north, which correspond to the four hexagrams of earthquake, exchange, parting and depression respectively. The acquired four corners refer to the trunk (northwest); Kun (Southwest); Gen (northeast); Xun (Southeast)

The Book of Changes, which we are reading now, is the Book of Changes, which evolved from Zhou Wenwang and was overlapped by gossip, so there are 64 hexagrams, which are overlapped by gossip.

Complex hexagrams and miscellaneous hexagrams are aimed at the sixty-four hexagrams system.

The so-called complex divination is different from eight single divination. Three hexagons are called single hexagons, and six hexagons composed of two hexagons are called complex hexagons. In this sense, all the hexagrams in the sixty-four hexagrams system are complex hexagrams.

Repetition of divination is repetition. It means that the upper and lower hexagrams are composed of the same single hexagram, so such hexagrams are also called pure hexagrams, and there are only eight such hexagrams, so they are also called eight pure hexagrams.

Of course, the opposite of pure hexagrams is miscellaneous hexagrams, and the other 56 hexagrams are miscellaneous hexagrams. Pure hexagrams inherited the main characteristics of the upper-level gossip, so pure hexagrams are naturally the ancestors and ancestors of miscellaneous hexagrams, so there is an eight-palace divination system based on eight pure hexagrams. This is also the embodiment of the universal law that pure gas is expensive and miscellaneous gas is cheap in the Book of Changes.

Under the system of sixty-four hexagrams in Zhouyi, comprehensive hexagrams are the interchange of the upper hexagrams and the first hexagrams of a six-hexagram; Five hexagrams and two hexagrams are interchanged; A new hexagram made by exchanging four hexagrams and three hexagrams. Comprehensive divination means local differences on a common basis, while wrong divination means absolute opposition. Therefore, the relationship between hexagrams in the sixty-four hexagrams system is mostly comprehensive hexagrams, which shows that all contradictions are mostly contradictions of seeking common ground while reserving differences.

There are only four groups of hexagrams: Gan (Tian) Kun (Di), Kan (Shui) Li (Fire), Lei Shan (Leishan) and Zhongfu (Fengze), (Zefeng) and Yi (Lei Shan). Because there is no comprehensive hexagrams, the combination of hexagrams is wrong. In fact, the real wrong hexagrams are only the first two groups; The latter two groups belong to a complicated combination of hexagrams.

The sixty-four hexagrams and three hundred and eighty-four hexagrams representing the changing state of the world in the Book of Changes are just the mutual transformation of Yin and Yang due to time, place and benefit.

As for the difficulty, it is because the Book of Changes believes that there is a basically unchanging heaven in the world, that is, extremes meet, and yin and yang circulate endlessly. So birth and death, ups and downs, growth, are the embodiment of this heaven.

In fact, the world outlook, morality and values of the Book of Changes have been integrated into the blood of China people. For example, as human beings, we advocate being honest with others, not deceiving ourselves, and being calm; For example, in doing things, we advocate impartiality, no haste, no rashness, fairness and balance, self-improvement, perseverance, perseverance, no quick success, and no rush for success.

Therefore, from the thought of the Book of Changes, China's unique philosophy and lifestyle naturally developed: the golden mean.

Lala miscellaneous, rambled and wrote a lot of words, maybe someone will ask you what you know?

After careful consideration, I think I will organize a group fight. And mastered four indispensable technologies in cluster operations:

1. Optimization technology: By using all possible optimization means, the resource utilization efficiency of the whole system is improved, the waste of resources is reduced, and the input-output efficiency is optimized by optimizing the sources of personnel, finance, materials and technology of all troops participating in cluster operations.

2. Collaborative technology: With the help of various network division technologies, through the specialized division of labor for all units involved in cluster operations, we can realize complementary advantages, learn from each other's strengths, reduce the delay or waiting up and down of workflow, improve time utilization efficiency and reduce time waste.

3. Organization technology: With the help of various process design technologies, through the process design of the system process, the dispersed task processes and modules of each unit involved in cluster operations are assembled into a system that can run smoothly.

4. Planning technology: You can turn ideas into goals, goals into a bunch of task lists, task lists into a set of executable processes, processes into the results of process monitoring, and finally assemble these scattered results into a whole to achieve the ultimate goal.

So I think I am still a technician. Of course, screwing screws is not as good as an operator, and drawing design drawings is not as good as an engineer, but my value lies in that I can assemble a system and work normally to achieve the predetermined goal.

These nonsense are not directly related to the experience of reading the Book of Changes, but I personally think there is an indirect relationship, because the Book of Changes contains the overall view and the overall situation that people need most. So I think the Book of Changes can not teach you what to do and how to do it, but it can inspire you to have a look. This is more important. Chairman Mao is not much better than ordinary people in doing specific things, but he is hundreds of thousands of miles better than most people in seeing things.

In fact, how to do it is very easy to learn. Because completing the task is nothing more than turning the goal into a process and turning the process into a step. From a mathematical point of view, one step is an algorithm. It's just that people's energy is limited and there are very few things they can master skillfully. It only takes one year to master several specific ways of doing things, such as target and task method, critical route method and plan review method, but it may take a lifetime of unremitting efforts to form a systematic thinking mode or a frame thinking mode of looking at problems. Reading the Book of Changes can take us from the mountains to the plains.

Another advantage of reading the Book of Changes is that you can constantly discover your own stupidity. In fact, it is difficult for people to find out how stupid they are, but it is easy to find out the stupidity of others. We often wear the stupidest vest marked by envy, jealousy and hatred, and parade around the city, gloating without knowing it, but everyone else knows it.

The understanding of the Book of Changes is actually an understanding of life, so it will inevitably change with time, age and rich life experience. Therefore, if you have the energy and physical strength in the future, this experience of reading the Book of Changes will be constantly supplemented, improved and revised.

Experience of Reading the Book of Changes 5

The Book of Changes, a familiar and unfamiliar term, has existed since childhood, but it is strange that I know nothing about it. Now it's amazing to find that some of the most basic things around us are related to the Book of Changes, and now the development of science and technology is also attributed to the Book of Changes.

The Book of Changes is one of the oldest documents in China, and is regarded as the first of the Five Classics by Confucianism. Three fantastic ancient books: Huangdi Neijing, Yijing and Shanhaijing. The Book of Changes is actually a collection of ancient books such as Lianshan, Guizang and Zhouyi, but Lianshan and Guizang have been lost. The Book of Changes describes the change of state with a set of symbol systems, and shows the philosophy and cosmology of China's classical culture. Its central idea is to describe the changes of everything in the world with the monism of yin and yang.

I ching in a broad sense includes I ching and I ching. The Book of Changes is divided into 30 hexagrams and Xia Jing into 34 hexagrams. Because the Book of Changes was written very early, around the Western Zhou Dynasty, the meaning of words evolved with the development of the times, and the content of the Book of Changes was not easy to read during the Spring and Autumn Period and the Warring States Period, so people in the Spring and Autumn Period and the Warring States Period wrote Ten Wings to interpret the Book of Changes.

It is generally believed that the Book of Changes was originally a book of divination, but its influence spread throughout China's philosophy, religion, medicine, astronomy, arithmetic, literature, music, art, military and martial arts. Since17th century, the Book of Changes has also been introduced to the west.

We know that the most important contents in the Book of Changes are hexagrams and words. The so-called fortune telling is actually that the Book of Changes summarizes all the situations in the world into sixty-four hexagrams, each of which is a scene, and then you sit down accordingly, and then you correspond to a certain hexagram, and then you analyze it in detail. Here, let me emphasize that except for the modest hexagrams, all the other 63 hexagrams have yin and yang, that is, it doesn't matter whether they are good or bad, because extremes meet, depending on your actual situation. Let's first look at the origin of the sixty-four hexagrams. As the old saying goes, Tai Chi gives birth to two instruments (one yin and one yang), the second instrument gives birth to four images (Shaoyang, Lao Yang, Shaoyin and Laoyin), and the four images give birth to eight diagrams (heaven, wind, fire, Ze, earth, thunder, water and mountains), and then the eight diagrams are interpreted as sixty-four hexagrams, which is actually equivalent to the mathematical arrangement and combination, and each one is analyzed. But modest divination means that the upper divination is the ground and the lower divination is the mountain. It is necessary to give full play to one's subjective initiative to imagine why and do what one wants, but one must be able to justify himself, so it may be different to find different fortune tellers. Of course, it is also possible that the fortune teller will judge according to your statement, and then forcibly insert it into the divination words, indicating that this is what the ancients said, so as to enhance the persuasiveness. Many hexagrams are actually very philosophical, such as Kun hexagrams, hexagrams, auspicious hexagrams, virtuous hexagrams, abundant hexagrams, etc., and I won't list them here. One yin and one yang, one is also yin, one contains yin and one contains yang. Looking at a person's hand, I think of Yin and Yang. Sometimes it makes sense to think about it. Yin cannot be without Yang, and Yang Can cannot be without Yin. Just like a thumb and four fingers, it plays a very important role in all aspects of life, and life has been related. From the Book of Changes, I also learned to go with the flow, conform to the trend, conform to the law, do not force anything, do not worry about anything. What should come will definitely come, and what should go will definitely go. Like life, like the four seasons. The stars move around, cycle, alternate, change, and cycle. In a word, it is easy.

It is not easy to know "Yi", but easy to know. Under the sky, above the earth, among all sentient beings, each of us is small and boundless, with limited life and boundless thoughts. How to integrate the principle of "Yi" into the process of life is indeed a subject that needs to be studied and passed down from generation to generation.

It's sunny this spring. When the spring breeze gently blows my heart, the true meaning of the Book of Changes seems to melt in my mind. Looking at the distant horizon, in quiet meditation, I seem to become a white cloud, floating in the boundless sky.