On the copula of Zhouyi

Heaven is humble, and Gan Kun is determined (1). Humble to Chen, noble and humble. There is a constant movement and the rigidity is broken (3). Birds of a feather flock together, birds of a feather flock together, and good luck and bad luck are born. In the image of nature, in the formation of the ground, the change is easy to see. Therefore, the combination of rigidity and softness (6) and gossip (7). Drum with thunder, moisten with wind and rain. The sun and the moon run, one cold and one summer. Avenue becomes a man, and Kun Dao becomes a woman. From scratch, you can achieve something. Easy to know, simple (8). Easy to know, simple to follow. People who are easy to know make friends, and people who are easy to follow make contributions. Having relatives can last a long time, and having merits can be great (10). A long time is a virtue of a saint, and a long time is a career of a saint (1 1). Easy to simplify and meaningful in the world (12). The truth of the world is right, and success depends on it (13).

Note (1) Gan Kun is the gateway to its changes. Tomorrow, I will be humble and humble, so that I can be a dry Kun. (2) Since the meaning of "heaven is superior to the earth" is listed, everything is involved, and the distinction between high and low is obvious. (3) It becomes soft when you move. If you stop exercising, you will be divided into two types: rigid and flexible. (4) Where there are classes, there are groups of things, there are similarities and differences, and there are points for gathering. If you go with the flow, you will be lucky; If you are good at what you like, you will be fierce, so good or bad luck will be born. (5) Like the sun, moon and stars, it is shaped like mountains, rivers and plants. The hanging elephant is running faint, and the mountains are raining, so it changes. (6) Tangent friction also refers to yin-yang sympathy. (7) Push each other, and words will change. (8) the way of heaven and earth, if you don't do it, you will have a good start, and if you don't work hard, you will succeed, so it is easy to simplify. (9) According to the love of all things, there are relatives. Knowing the ambition of the world is called meritorious service. (10) If you have simple virtues, you can achieve great things for a long time. (1 1) heaven and earth are easy to change, and everything is tangible. Saints don't do it, and each group does its own thing. When virtue is achieved, it will take shape, so we should attach importance to sages. (12) The principle of the world is all because of simplicity. (13) From station to station. Simplicity is easy, so you can understand the principle of the world and the principle of the world, so you can visualize it. If you talk about the world, you are tomorrow.

Sages set up hexagrams to observe images (1), the copula is vague and clear, and the combination of rigidity and softness pushes each other forward (2). It is good or bad, and it is also lost (3); Regret, the image of worry is also (4); The image of change, advance and retreat (5); Hard and soft, like day and night (6). The movement of six hexagrams, the way of three poles is also (7). It is a gentleman who takes peace and changes the order (8); Those who have fun have good speeches. Therefore, if a gentleman lives, he will observe his image, play with his words, while if he moves, he will observe his changes and play with his career. Therefore, good luck is a good thing.

Note that the same is true of the general statement (1). (2) The copula is so clear about good and bad luck, and the combination of rigidity and softness makes the change clear. Good or bad depends on personnel. The converter is in operation. (3) There are good and bad things lost. (4) People who lose a little are enough to cause anxiety, so they regret it. (5) Push back and forth, and advance and retreat repeatedly. (6) It is positive during the day and negative at night. At first, I always said that good or bad luck would change. But if you don't regret it, you will regret it day and night. Regret is good or bad luck. The way of day and night changes, good luck, bad luck, etc. , the same as rhetoric; The way of change is always both rigid and flexible, so always say it at the beginning, and then make clear the weight of the loss. Don't point out the meaning of the change. (7) Three poles and three materials. And the way of three materials, so we can see the good and the bad, and change. (8) order, easy to image order.

So are awkward people (1). Change your words if you are stubborn (2). Good or bad, it is said that it is also lost. He who regrets is guilty. He who has no blame is good at making up for his mistakes. Therefore, those who are distinguished are in office (3), those who are distinguished by size are in divination (4), those who argue for good or ill luck are talking (5), those who are worried and regretful are quoting (6), and those who are blameless for the earthquake are regretting (7). Therefore, the hexagrams are small and big, and the words are dangerous and easy (8). Those who resign also refer to what they are doing. Yi and the symbol of heaven and earth (9), so we can understand the way of heaven and earth, look up at astronomy and overlook geography, which is why we know the secret. The saying that "the original is against the end, so we know life and death" (10).

Note (1) means a six-pointed star. (2) It is also said that each has its own changes. (3) where he is, there are six people. (4) There are small and big hexagrams, and there are also differences in the words of qi, that is, the words of the embarrassed people are similar. (5) words, words also, that is, "stubborn people will change." The words are so small and so big, so good and so bad. Therefore, the meaning of small and big depends on divination, and the shape of good or bad depends on it. As for regret, it's not strange, so is giving an example. There is no blame for good or bad luck, regret for minor mistakes, and everything depends on change, so the difference between the five is also stated in the next calendar. (6) Introduction, fiber introduction. Wang Bi said: When you are worried and regretful, you should not be slow. In other words, "people who regret are also flawed." Those blameless people are good at making up for their mistakes. The earthquake, move also. Therefore, there is no blame or regret for being moved. (8) The brighter the road, the smaller the road; Thai words are easy, otherwise they are dangerous. (9) Make "Yi" to refer to heaven and earth. (10) Fame is both tangible and intangible. The number of the dead and the living is also the beginning.

Essence is a thing, and wandering souls are changeable (1), which is the situation of knowing ghosts and gods (2). Similar to heaven and earth, it does not violate (3). Knowing everything, the Tao is the world, so (4). Do not flow (5), Lotte know life, so don't worry (6). Keep peace and care, so that you can love. The scope of heaven and earth, not (8). Song into all things without leaving (9). Known by the way of day and night (10). Therefore, God has no way and no body changes (1 1). One yin and one yang call out (12), those who follow are good, and those who succeed are people. The benevolent regards it as benevolence, and the knower regards it as knowledge (13). People don't know about daily necessities, so the way of a gentleman is fresh (14).

Note (1) Concentrated refined smoke. Gathering will disperse, and wandering souls will change. Wandering souls, scattered words. (2) When you gather and disperse, you can know the way of change, and you have nothing to hide and nothing to learn. (3) The sum of heaven and earth is similar. (4) If you know everything around you, you will take Tao as the world. (5) Filter the bypass, but do not leak. (6) Shuntian's transformation makes you happy. (7) An Tu Dunren, the love of all things. If things go their way, they will be kind. (8) Scope, quasi-standard heaven and earth, and Zhou Bei are reasonable. (9) People who are successful in music should take advantage of change, and those who are not bound to one side will get what they want. (10) You know everything because you know everything. (1 1) From now on, it is said that God did it. Both the square and the body are related to shape. God is unpredictable in yin and yang, changeable and smooth, and one side is not clear. What is (12) Road? There is nothing to say, nothing to pass on, nothing to help, the situation has been said. A silent celestial body can't be an elephant. There must be great use, but no merit, so it is almost "God has no way, easy to have no body", and the Tao is visible. Therefore, poverty has become the best God, because God took Ming Dow away. Although Yin and Yang are different, there is nothing to wait for. In yin, there is no yin, and yin is born from it; There is no yang in the yang, so it is called "one yin and one yang". (13) A benevolent teacher sees benevolence, and a scholarly teacher sees knowledge and does his duty. (14) The gentleman's path is also useful. The knowledge of the benevolent is delayed by what he sees, but ordinary people don't know its daily use. Isn't it new to be a Taoist? Therefore, "I often have no desire to see its wonders", so I can speak very well.

Show the benevolence, hide the use (1), drum up all things without worrying about saints (2), and achieve the great cause of virtue, which is extremely beneficial (3)! Being rich is a great cause (4) and being new is a great virtue (5). Life is easy (6), image is dry (7), imitation is Kun (8), extreme knowledge is Zhan, it becomes things (9), and yin and yang are unpredictable as gods (10). The husband is easy, wide and big, and the words are far from royal (11); It is quiet and positive to say that you are close (12); In words, heaven and earth are prepared. Work hard, be quiet and expert, and move straight, which is subject to the great life (13). Fu Kun, whose quietness is static, whose movement is king, is based on Guangshengyan (14). Vast with heaven and earth, flexible with four seasons, meaning of yin and yang with the sun and the moon, simplicity with virtue (15). Confucius said, "Easy? Fu Yi is a saint, so she worships virtue and is widely employed (16). Know how to respect courtesy and humility (17), respect heaven and humble land (18). There is room for heaven and earth, but it is easy to do (19). Natural existence, the door of morality (20).

Note (1) is clothed, so it is called "benevolence". I didn't know it was for daily use, so I said, "Hide it for general use." (2) Everything is transformed from this, so it is called "drum everything". Although saints think it is useful, they fail to think it is useless. Therefore, if he is familiar with the world, there will be traces of management. (3) Things are related and reasonable because they have nothing to do with Tao. The mother of sage's work, who is a fellow, is a great cause of virtue, so it can be achieved. (4) The broad masses are well informed, so they are called "rich". (5) Physical changes, so it is called "New Day". (6) Yin and Yang change, thus metaplasia. (7) the image to be done. (8) Xiao Kun method. (9) If things are poor, they will change, and if they change, they will pass, and things will live. (10) God is also a man with great changes. As far as everything is concerned, it is impossible to deform, so it is said that "yin and yang are unpredictable." Try to say: the original match of Fu Cha's luck, the luck of two instruments, the movement of everything, how can it be natural! It's all about being alone in the virtual world, and it's self-made. If I didn't do it, I should be confident; No owner, the number is broken, and somehow, it is the god of the situation. It starts with the Ming Dynasty's two instruments, and the changes of characters are extremely magical. My husband only knows what the sky is doing, but he mismanaged and forgot the photos. It is the way to be empty and good at responding. Don't think about it, in the name of god. Gaidao, like Tao, is from God to God. (1 1) Poverty is extremely deep and endless. (12) is close at hand. (13) specialization. Straight and straight. (14) Ming, convergence also. Stop it, it will gather its anger, move it, it will close the creature. The unity of heaven and earth is first of all an element of change and also related to the outside world. Kun has done his best to be obedient to Chengyang. Therefore, dry to tell its material, Kun to tell its shape. (15) The Four Meanings of the Book of Changes. (16) concentrate on poverty, and its virtues are respected. Helping all things at the same time has a wide range of industries. (17) Knowing that worship is the most important, courtesy is the most humble. (18) Worship of extreme knowledge is like the unity of all things; For the purpose of preparing gifts, it is as wide as the ground and holds things. (19) Heaven and earth are the gates of easy, easy to be right, and everything is around, so it is said that "walking in it". (20) The existence of things depends on morality.

Sages have the ability to see the world, but they want to describe the world, just like things (1), which is why they call it image. Sages have the ability to see the movement of the world, but they can understand it and perform their rituals. (2) How to judge the good or ill luck of a copula, which is why it is called. It is not hateful to say that the world is the best. It is also (3) saying that the world moves without chaos, and then saying, discussing and then moving, and proposing changes (4). "Crane in the shade, son and; I have a good title, I was defeated by you "(5). Confucius said: "A gentleman lives in his room, and his good words should be answered thousands of miles away, and the situation is even worse." If you live in your room and talk badly, it will be even worse if you violate it thousands of miles away. Words are outside the body, adding color to the people; The line is far from you, and it is far from you. Words and deeds are the basic principles of a gentleman. Cardinal's hair is also the Lord of honor and disgrace. Words and deeds, the reason why a gentleman moves heaven and earth unintentionally? "People howl first, then laugh". Confucius said: A gentleman's way, either out or in, or in silence or in words, when two people are one, their profits will be cut off (7). The difference between one thought and another.

Note (1) is called "quasi-imitation" because it combines rigidity with flexibility and has its own characteristics. (2) the ceremony is used in time. The Book of Changes is not far from here. Evil is the opposite of obedience, and error obeys reason. (4) If you propose to move, then change the way. (5) heming is the harmony of children, and honesty is the reaction of things. I have a good title, things are scattered, things are all right. Clearly draw up the Tao, follow the righteousness, and be indifferent to the quality of honesty. Those who are the same as the Tao, the Tao also gets it; The same loss, the loss also violates it. To follow the same phase, the corresponding class. When you move, you slow down. Crane sounds in yin, and qi is in harmony. From different families, thousands of miles away is the answer. The words are still there, and the situation is the biggest; Thousands of miles or should be, the wind and cloud are close. So, those who are worried and regret, save the optical fiber interface; He who decides to fail should be careful of the cardinal. It's a gentleman who talks and is cautious. (6) Cardinal, master of braking. (7) He who laughs last must have the same heart. If the husband is also in this situation, it is not a party! Gentleman's source is silent, if he doesn't violate it, he will be different, and the Tao should be the same.

"Day 6: There is no responsibility for using imperata." Confucius said, "You can do whatever you make mistakes. What's so strange about using it? " ? Be careful. Fumao is thin, but it can be heavy to use. Thinking is the past, and there is nothing to lose. ""be modest, a gentleman has an end, discipline. Confucius said, "Work without cutting, merit without virtue, is extremely thick. Language also serves people because of its advantages. Deqiang, courtesy and respect. If you are modest, you will respectfully keep your position. " "Kang Longyou regrets. Confucius said, "You have no position, you have no people, you have virtue, you have no assistance, and you have regrets." "Never leave home, no blame". Confucius said, "If there is chaos, you will do as you say. "If you don't keep a secret, you will lose your position. If you don't keep a secret, you will lose your virginity. If you don't keep a secret, you will harm people. Because a gentleman is careful not to go out. Confucius said, "How about the book" 1? Yi said, "If you take the negative and multiply it, you will lose." Negative people are also villains. A man who takes advantage is also a tool of a gentleman. The villain took advantage of the gentleman's weapon and stole it. Slow down, be violent, steal, and think about cutting. Slow Tibet teaches thieves, and Ye Rong teaches thieves. "Yi" said: "Take the negative multiplication and the enemy will arrive", which is also a trick of stealing.

Note (1) It is said that thieves are also looking for trouble.

The number of Dayan is fifty, which is used as nine out of forty (1). Divide into two, like two, hang one, like three, like four, like four, like a leap. Leap again at the age of five, so cut and hang (2). Day 5 (3). Article 5 (4). Five people (5), five days (6) and thirty places (7). The number of heaven and earth is five out of fifty. This is the reason why ghosts and gods are changing (8). Gan has six (9) strategies and Kun has four (10) strategies. Where 300 has 60, which is the date of the current period. There are 1520 strategies in the two chapters, and the number of things is also (1 1). Therefore, four camps become easy (12), and eight out of ten hexagrams, gossip becomes small. Extend it (13). Touch growth, and you can do everything in the world. Show (14) virtue (15), then you can repay and thank God (16).

Note (1) Wang Bi said: The number of acting worlds depends on 50. Nine times out of ten, if you use it, you don't need it. Use instead of using, not counting, but counting, which is also overflowing Tai Chi. There are nine out of forty, and the number is extremely high. A husband can be ignorant, because he has something, so he often has something, and he must know why. (2) odd, beyond the four conditions, not enough to reply. Divide it into two parts and hang it together again, so it is called "hanging again" Every leap, seven leaps in nineteen years is a chapter, and those who leap again at the age of five are two. Let me briefly mention it. ③ Five, odd number. (4) 5. Coupling. (5) The number of heaven and earth is five, and the five numbers are combined to synthesize gold, wood, water, fire and earth. (6) Five odd combinations are twenty-five. (7) Five couplings are thirty. (8) changes can be obtained from this, and ghosts and gods can be obtained from this. (9) Yang Yao six, one Yao 36 policy, six Yao 2 16 policy. (10) Six policies, one policy 24, and six policies 144. (1 1), a total of 384 chapters, half yin and yang, a total of 1520 policies. (12) One is divided into two, and two are like a battalion. Hang one like three or two battalions. "Fourth and third battalions". Strange you, so is the fourth battalion. (13) extended sixty-four hexagrams. (14) is very clear. God made it work. (16) can cope with the help of all things and become a deified work. The reward should be paid.

Confucius said, "Those who know the way of change don't know what God is doing (1)?" Yi "There are four ways for saints: the speaker still speaks, the actor still changes, the device still looks like, and the speaker still accounts for (2)." Therefore, if a gentleman does something, he will do something wrong. His orders are loud and clear, no matter far or near, so he knows where he comes from. If it's not the best in the world, why are you here? Change, the number is complicated, and change, all day long; Very few, so the image of the world. If the world hasn't changed, why is it here? Easy to think without thinking, inaction, silence, feeling and understanding the world, which can be compared with this (3)? Yves, the reason why saints are unfathomable is to study something. Only deep, so can pass the ambition of the world. There are only a few, so it can become the affairs of the world. God is unique, so I can't do it without rushing. Confucius said, "It is easy to be a sage", which is also called (5).

Note (1) It is natural not to change. He who knows change knows what God has done. (2) These four things can be obtained and used. (3) Unless the husband forgets the image, there is no way to make it. There are countless people who don't fall behind. The best, no plan, no chaos. To change, the body is incomplete. God-fearing people are silent and unresponsive. The role of Skye's mother is based on the number of images, so unless she becomes a god, she must not be with you. (4) Very intangible reason is deep, and there are few soft ones. (5) The four are based on the Holy Way, hence the name "The Way of the Sage".

Tianyi, second; Tian San, Di Si; Heaven five, earth six; Bati Tianqi; Tianjiu, Dishi (1). Confucius said, "Fu Yi, who is it? Rich righteousness, starting things, taking the way of the world, that's all (2). " Therefore, the sage can set his ambition tomorrow, decide the career of the world, and break the doubts of the world. Therefore, the virtue of God is round, the virtue of divination is knowledge (3), and the meaning of six hexagrams is Yi Gong (4). Sages use this to cleanse their hearts (5), return to obscurity (6), and share joys and sorrows with the people (7). God knows, knows to hide (8). What can compare with this! Ancient wisdom knows that SHEN WOO didn't kill her husband (9)! Therefore, it was used for civil use before the resurrection of ghosts and gods (10). The sage takes this as a warning (1 1) to teach his virtue! So closing the account is Kun (12), and opening an account is dry (13). Kissing a gentleman means change, and the relationship is not bad. Seeing is the image of saying (14), and the shape is the device of saying (15), which is controlled by saying. With access, people use it as a god.

Note (1) It is easy to understand the virtues of the gods with extreme numbers, so to understand the easy method, first cite the number of heaven and earth. (2) Take risks and cover risks. Words are easy to communicate the aspirations of all things and become things in the world, and their ways can cover the world. (3) Those who are round are not poor, and those who are square have points. Words are as round as gods, and hexagrams are known by square images. Only change is appropriate, and there are countless bad things, so it is called circle. Gua is divided into different parts, each with its own body, so it is also called Fang. 4 Gong, Su Ye. Six hexagrams changed their minds and told good or bad news. (5) Wash the heart of all things. (6) They all say that everything is deep and subtle, and everything is used for daily use without knowing its source. So "hiding in the secret" still has various uses. (7) The image of good or ill luck is based on people's worries, so it is said that "good or ill luck is also divided with people". (8) The purpose of divination is the same as that of God. The number is set at the beginning and the divination is the future. There is an image at the end of the hexagram, and the future is the future. The use of exchange is complementary, God knows. (9) serving everything is not imposed. (10) Set good luck from the beginning. (1 1) It is wise to wash your heart, and it is prudent to nip in the bud. (12) Kundaobao. (13) Main road construction. (14) Mega images are images. (15) molding machine.

Therefore, it is easy to have Tai Chi, that is, the second instrument gives birth to (1), the second instrument gives birth to four images, and the four images give birth to eight diagrams (2). Gossip determines good or bad luck (3), and good or bad luck leads to great cause (4). Therefore, the image of law is nothing more than heaven and earth, and the flexibility is nothing more than four points. The image of the county is nothing more than the sun and the moon, and the sublime is nothing more than wealth (5). To prepare things for use, to erect objects to benefit the world, is nothing more than a saint. It is a big turtle to explore its hidden, hook its deep and reach its far, so as to determine the good and bad in the world and become the best in the world. Therefore, it is a natural thing, and a saint is it. The change of heaven and earth is also the work of saints. The sky hangs like an elephant, seeing good or bad, the sage looks at it. Rivers paint, Luo writes, and saints write. It is easy to have four images, so it is also displayed. The copula is vague. Say it. Set good or bad luck, so it's broken. Yi says, "Do all kinds of evil." Confucius said, "You can help others. God helps those who are also obedient; People who are helped by others believe. Take Shang Xian as an example. Because of the sky, there is no disadvantage in Kyrgyzstan. "

Note (1) What a person has must be from scratch, so Taiji gave birth to two instruments. The nameless Tai Chi, taking its essence, is also in a bad state. 2 hexagrams are like this. (3) If gossip is established, it can determine good or bad luck. (4) Whether it is good or bad, the public is informed. (5) Position is the movement of the world, but it helps everything.

Confucius said: "The book is not full of words, and the words are not full of meaning." However, the meaning of saints is invisible? Confucius said: The sage tried his best to set up an image, set up divination in vain, use his words, make changes (1) and dance drums in spirit. Gan Kun is easy to be evil (2)? Gan Kun is in a row, but it is easy to stand among them. It's easy to see that Gankun is ruined. If it is easy to be invisible, it will dry up or almost stop. Therefore, the metaphysical person refers to the Tao, and the metaphysical person refers to the device. Change is called change (3), which is generally called communication (4), and people who make mistakes in the world are called career (5). It is the image of a husband, and a sage can see the world, but he deliberately depicts it appropriately, which is the image of reason. Sages have the ability to see the movement of the world, observe its communication, perform its rituals, and how to judge its good or bad, which is why it is called. The extreme of the world has divination, and the drum world has words (6). The existence of change and shear, the existence of deduction, and the existence of God and man (7); Silently, without words, with virtue (8).

Note (1) It will be beneficial if the figures are extremely flexible. Therefore, it is said that "poverty is easy to change, change is easy to pass, and the general rule is long." (2) strict, yuan Ao also. (3) Therefore, it is necessary to make it accessible and adaptable. (4) It is unreasonable to change by accident. (5) It is wrong for the people to be so frugal. (6) Resignation, too. To encourage, the effect of the world is also moving. (7) The body is clear and clear, and it is not fake, so there is a man. (8) Virtue is also the virtue of sages. Follow your feet, so it's silent. Body and attention, so don't say it or believe it.