What do you think about birthdays?

What do you think of birthdays? Birthday means the time when we were born. Heavenly stems and earthly branches combination is usually used to indicate the date of birth. There are only eight words, so it is called birthday. Many people speculate on people's luck by their birthdays. The content of this article is the thoughts of birthdays.

Birthdates' view of numerology, that is, four pillars and eight characters, refers to the time when a person was born, that is, year, month, day and hour. When people use heavenly stems and earthly branches to represent year, month, day and hour respectively, such as Jiazi Year, Bingwu Month, Xin Chou Day and Renyin, there are two words in each column, and there are eight words in four columns, so the four-column prediction is also called "batch eight characters", "test eight characters" and four-column prediction. According to heavenly stems and earthly branches's relationship between Yin and Yang and the five elements, we can infer people's good or bad luck. If you understand the mystery, you can approve the eight characters yourself.

There are ten days to work: A, B, C, D, E, G, Xin, Ren and Gui.

There are twelve branches: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai.

The combination of the two can produce sixty units, which are called sixties. The year, month, day and time of birth are combined by heaven and earth, and there are exactly eight words, so it is called birth, also called the four pillars of human beings.

Details are as follows:

First, the chronological column

Chronicle, that is, the year when a person was born, is expressed by stem and branch. Note: The dividing line between last year and next year is based on the intersection time of beginning of spring, not on the first day of the first month. If someone was born at 22: 00 on February 4th, 2000 in the Gregorian calendar, since the lunar calendar handed over to beginning of spring in 2000 is at 20: 32 on February 4th, 2000, this person's chronology is the year of Chen Geng in 2000, not 1999.

Second, the moon column.

Moon column, that is, the festival in which the stems and branches represent the date of birth. Note that the monthly branch is not divided by the first day of each month in the lunar calendar, but by festivals. Before the handover, it was the festival of last month, and after the handover, it was the festival of next month.

The lunar calendar takes November as the second month, December as the ugly month, and January as silver moon. Followed by Uzuki in February, Chen Yue in March, Mitsuki in April, noon in May, moonless in June, Shen Yue in July, unitary month in August, garrison month in September, and 10 sea month. But unlike December, it is marked by 24 solar terms.

In this way, as long as you know when your birthday is in the lunar calendar, you will know the earthly branch of your birth month.

Third, the sun column

The sun column refers to the day when people representing the main branches of the lunar calendar were born. Trunks and branches record a cycle every 60 days. Because months and leap years are different, trunks and branches need to find a perpetual calendar. In addition, the dividing line between day and day is divided by hours, that is, before eleven o'clock is the hour of the previous day, and after eleven o'clock is the hour of the next day. Don't think that midnight is the dividing point of a day.

Heavenly stems and earthly branches's birthday calculation is very complicated. It was decided by the ancient fortune teller on a certain day, and then pushed down in turn. If you want to know your birthday, you can only look up the perpetual calendar, which is a perpetual calendar compared with the yin-yang calendar. If you don't know when your birthday is in the lunar calendar, you can check the perpetual calendar.

Fourth, the time bar.

The time column represents the time when a person was born. One hour in the lunar calendar spans two hours, so there are twelve hours in a day.

Purple stone: 23: 00 am-1

Ugly time: 1 point-3 am

Yin Shi: 3: 00 to 5: 00 a.m.

Shi Mao: From 5 am to 7 am.

Morning: 7: 00-9: 00 a.m.

Shi Si: 9 am-1 1

Noon: 1 1 point -65438+ 3 am

No time: 13 pm-15 pm

Application time: 15: 00- 17: 00 am

You Shi: in the afternoon 17- 19

Time: evening 19-2 1

Shihai: 2 1 point -23 points

The trunk of life can be derived from the trunk of birthday. In ancient times, a day was divided into twelve hours, corresponding to the twelve branches of the earth, but now two hours are one hour. It is midnight to morning 1, ugly to 3, Yin Shi to 5, noon to 1 13, untimely to 13, and 15. These are the earthly branches of life. Life dryness is calculated from the dryness of birthday.

Fifth, whether the five elements are missing from the date of birth.

Knowing the date of birth, we can infer the five elements. Generally speaking, as long as the five elements in the eight characters are even, life is good. It is not good for the sun to do too little and too much, and it is not good for many people to live with too much sun. Then, to judge what the five elements in the eight characters lack, what they have more or what restraint to use, we need to carefully analyze the' five elements' in birthdates.

In the sky, A and B belong to wood, C and D belong to fire, E and E belong to soil, G and Xin belong to gold, and Ren and Gui belong to water. Among the twelve earthly branches, Yin and Mao belong to wood, four or five belong to fire, Shen and You belong to gold, Hai and Zi belong to water, Chen, Shu and Ugly, but they don't belong to earth. In this way, according to the date of birth, you can calculate what is missing in your life. Only when the five elements are complete can fate flourish.

1, when the sun is dry (a and b):

Born in spring: it is advisable to have fire and water, and avoid water and soil.

Born in summer: you need water to help, and you should avoid more soil and more trees.

Born in autumn: you must have gold to help, but avoid too much gold. You must have soil and fire, but avoid too much water.

Born in winter: fire is necessary, preferably soil and water.

2, the sun is dry for fire (c, d):

Born in spring: At this time, it must be C fire or Ding Huo, which is better, but avoid too much wood and soil.

Born in summer: You must have water to help you, and gold is your favorite.

Born in autumn: like wood, don't like water and soil.

Dongsheng: there must be wood to help, avoid water and gold, like soil, water and wood.

3. When the sun is dry (e, e):

Born in spring: I like fire and wood, but I like gold but not Jin Mu.

Born in summer: I prefer water and gold to wood.

Born in autumn: I like fire, wood, gold and water.

Born in winter: like fire, more like fire gold, like civil engineering.

4. When the sun is dry, it is gold (grams, symplectic):

Born in spring: I like earth and fire, but I don't like earth and gold.

Born in summer: you need water to help, avoid many trees.

Born in autumn: I like wood and fire, but I don't like soil.

Dongsheng: There must be a combination of fire and soil. Avoid no fire, but there is gold and water in the soil. Avoid wood without fire.

5, when the sun is dry for water (nonyl, decyl):

Chunsheng: There must be soil to help. If there is fire, there is gold, but avoid more gold.

Born in summer: you need financial help, avoid many trees.

Born in autumn: you must have financial help, and avoid earth, golden water, hi-wood and fire.

Born in winter: you need help from fire, love water more, and avoid gold more.

For example:

For example, if someone was born in the year of Ding Chou, the month of Gui Chou, Wu Bingri and Ding Youshi, then this person's date of birth is: Ding Chou, Gui Chou, Wu Bing and Ding You. According to the corresponding relationship between the stem and the five elements mentioned above, Ding belongs to fire, ugly belongs to soil, decyl belongs to water, ugly belongs to soil, C belongs to fire, noon belongs to fire, Ding belongs to fire, unitary belongs to gold, the eight characters are four fires, two soils, one water and one gold, and the sun is dry to C fire, which was born in ugly month, that is, December in winter. According to the above table, what is lacking most is wood, but this character is four fires and the sun is very dry. Such as year, month and day, but born in Wuzi, the eight characters are three fires, three soils and two waters, lacking wood and gold.

Some people say that they control their own destiny. This statement is essentially correct, but it must be based on predicting one's own destiny. If you don't know your own destiny, but want to control your own destiny, it's just empty talk and self-deception. The essence of self-criticism is based on the change of yin and yang, the restraint of five elements and the birth date, and it is a subject that teaches people to seek good fortune and avoid evil.

Date of birth, that is, the year, month, day and hour of your birth in heavenly stems and earthly branches; The space-time environment they represent and the rise and fall of the five elements are the cornerstones of the four pillars and eight characters numerology. Although the eight-character numerology has a history of thousands of years, it has been verified millions of times by people with different backgrounds and different life experiences.

What do birthdays think of people's fate? However, heavenly stems and earthly branches, who was born, can calculate the major or major good or bad luck in a person's life, which is hard to avoid. So I often meet a lot of people booing. For example, since eight characters can predict a person's good or bad, if the theories are consistent, the conclusion should be exactly the same.

However, why do people often see such examples in their lives? Two people with exactly the same date of birth have different good or bad luck? Birth, old age, illness and death may be completely different? Yes! This is really a problem. However, we say that this question is really difficult to answer; But it's not impossible to answer. Because, this question is not only for people who don't understand the eight characters, but also often has these questions; It is a question that people who study eight characters often think about.

Not only today's people are thinking about this problem, but also the ancients often thought about it when they invented the eight-character theory of life. Therefore, when commenting on Li's Life Book, Sikuquanshu will also say: "Alas, nature is vast, and there are few fortunes, or there are disasters when it accumulates goodness;" Or accumulate evil and celebrate more, and cover up good and bad in life. Good and evil are from people, heaven has good and evil blessings, and gentlemen cultivate themselves. "

Today, people have more answers to this question. For example, Mr. Shao Weihua gave the following specific answers to people with the same "six similarities" (year, month, day, hour, minute and second) because of their different fates and differences:

1, the orientation of birth and life is different;

2. Differences in parents' ages;

3. Differences in the life span of brothers and sisters;

4. Differences in spouses' life span;

5. The age and number of children born are different;

6. Men and women are different;

7. Face, palm and bone are different;

9. The feng shui of ancestral graves is different;

10, Yang Zhai has different feng shui;

1 1, everyone's genes are different;

12, everyone's family, social environment, national fortune, natural fortune and geographical fortune are different;

13, the light spots of the stars are different;

14, different beliefs and practices;

15, last name and first name are different.

However, even if there are many differences mentioned above, it will bring different life opportunities and life experiences to two people with exactly the same eight characters; But it can't change the role and influence of the fluctuation law of life fate on life at all. For example, in reality, people find that a pair of twin brothers and sisters with the same or highly similar constellations at birth always show amazing similarities in their life experiences. Not only that, people often hear that there are not only similar life experiences and opportunities between the two twin brothers and sisters; Moreover, in most cases, they have the same heart and mutual induction.

In fact, not only twin brothers and sisters, but also the same date of birth, were born in the same area, and their lives have many similarities.

For example, in Mr. Qu Wei's numerology works, there is such a situation: two characters are exactly the same, and they were born in the same city. One is the director of water and electricity in the city; One is the bank governor of the city; They were all promoted in the same year and married in the same year; Having children in the same year; Diseases, accidents and car accidents are all in the same year. The reason is that the time factor represented by birthday is not only one of the four elements that constitute the fate of life; Moreover, among these four elements, it plays a fundamental and key role.

As we all know, everything in the universe has some degree of relativity: for example, day and night, men and women, water and fire, advance and retreat. The essence of this relativity is the relationship between yin and yang. They are not only the unpredictable and endless source of everything, but also the inexhaustible source of everything. Its corresponding way of existence is always the four life elements of time, space, matter and energy.

Everyone's fate is the same. Time: the time from conception to death (date of birth); Space: the physical location from conception to death; Material: tangible objects such as physical body and internal organs exist; Energy: the existence of intangible objects such as intangible spirit and soul. Life undoubtedly belongs to the category of time, and the proportion that affects the fate of life is roughly a quarter of that of life; Geographical environment, which belongs to the category of space, is also an important factor affecting the fate of life, and its proportion should also be one quarter. Chen bazi,

In addition, there are "things" elements, not only tangible life, but also all other objects closely related to human beings. For example, six relatives, friends, teachers, land, food, trees, vehicles and so on; Their influence should also account for a quarter. The other is "can". In addition to one's own spiritual wisdom, of course, it also includes all other intangible energy that exists around one's life but can act and perceive. For example: sound waves, light waves, heat energy, magnetic energy, the spirit and consciousness of others, etc. Similarly, their power to influence the fate of life should reach a quarter. In this way, the impact of birthdays on life is only a quarter. From this perspective, you still have 75% room for development and creation.

However, you should not ignore this quarter, because this quarter is really crucial and plays the most basic role. Specifically, first, human life, or fate, is itself a function of time; Secondly, the development of life destiny is not only driven by its own inertia as an individual and subject, but also widely depends on the exchange of time, space, matter and energy as an object. This way of exchange is realized through them, as objects and subjects, through the intercourse of yin and yang, the generation and suppression of the five elements, and the comparison of strength and weakness; And this kind of intercourse, the strength of the power of birth, mainly comes from the interaction between celestial bodies and the earth.

As we all know, the branches in the eight characters are usually described as symbols of time; But this description is based on the description of the spatial relationship between celestial bodies and the earth. This positional relationship is not only an energy model representing the interaction between celestial bodies and the earth; At the same time, it is also the key source and original power of matter and energy production. In other words, the stem-branch system in the eight characters is not only a cognitive system with unified time and space; Heavenly stems and earthly branches relation is the result of the interaction between celestial bodies and the earth, which represents the space-time structure. It is also the general source that determines the rise and fall of all five elements (matter and energy). Therefore, they have also become a key force to promote the development of life destiny. But this is only a major premise and a large-scale cognitive scale.

Because human existence exists not only in the extensive space-time structure, but also in the specific space-time relationship. In different earth spaces, even at the same time, the five elements have different levels of ups and downs. Therefore, there are "four seasons in one mountain, ten miles in different days", that is to say, this situation; Of course, at different times, various substances, energy and space exert different forces of yin and yang and five elements. Therefore, analyzing the fate of life is nothing more than analyzing the ways and consequences of the combination, exchange and interaction of individuals, subjects and surrounding space, matter and energy at different times and in a large range.

This also shows that the analysis of numerology must be based on birth, and there is no other way. At the same time, it also tells people that when analyzing numerology in detail, we should not only fully judge the influence of time, space, matter and energy as objects on the temporal and spatial structure of the subject of fate; Don't be too obsessed with time (birth) and ignore the distribution of space, matter and energy, or even speculate out of thin air. More importantly, it is best to make a comprehensive judgment by combining the parties, specific environment, region, life experience, experience and different stages of life.

In this way, we can conclude that the influence of birth on the fate of life accounts for about 25% of the key factors, and other factors such as material, energy and space account for about 75%.