Guangxi Qinzhou folk custom

There are many proverbs circulating in Qinzhou folk, some of which are imported from other places, and some are summaries of local people's production and life experience. Since ancient times, many Yi people like to use proverbs to guide their production and life. 1In March, 1987, the editorial board of three sets of comprehensive folk literature in the city collected folk proverbs in the form of extensive manuscripts, and1in March, 1990, it was printed as the resource book of Qinzhou Proverbs Volume. * * * Select 678 Qinzhou proverbs, including cultivate one's morality 132, practical things 124, life 75, production 70, social life 67, nature 55, current affairs 52 and others 103. People use these proverbs in different ways. People in agricultural (fishery) villages are familiar with them and often use natural and production proverbs such as seasonality, astronomy, meteorology and phenology. Urban residents are more familiar with and use proverbs such as reason, self-cultivation, socialization and life. Here are some excerpts:

Current politics

The country is people-oriented, and the people take food as the sky. Guotai Wanmin Music, Home and Pepsi Prosperity. There are two official figures (Zhang). Only state officials are allowed to set fires, and people are not allowed to light lamps. Corrupt officials are not afraid of poverty, and Rebecca is not too thin. Big fish eat small fish, small fish eat shrimp, and shrimp eat mud and dust.

Rational class

The waves behind the river push the waves before, and the new people in the world pick up the old ones. It is more difficult to catch mice with cats than to climb trees with cows. Cannibals speak softly and are short of breath. It's better to have seen it than to have done it, and it's better to have done it more than never. No one is satisfied. The same rice makes a hundred people. Mud won't stick to the wall.

Training class

It is better to bend than to take a straight line. There is no need to harm people, and there is no need to prevent people. If an old dog barks, he gives advice. Politeness costs nothing. Seeing that the ground is uneven, pick up the shovel. Don't hit the snake for three points. Smart people don't do shady things. Bragging is smart and stupid.

Social class

Everyone is United, and loess becomes gold. Make friends with heart. Travel with good companions, and live with good neighbors. Money is like dirt, and righteousness is worth a thousand dollars. Good medicine tastes bitter and is good for illness, but advice when most unpleasant is good for action. Men don't talk, gentlemen don't kiss.

way of life

There are many men and women, many enemies, and the only son and daughter are alone. Hard-working hands and feet are not poor. Look ahead and look back, and have no worries about food and clothing. Borrowed and returned, it is not difficult to borrow again. Men are afraid of going into the wrong business, while women are afraid of marrying the wrong person. Diligence can make up for shortcomings, and hardship can practice will. If the family quarrels and is poor, the family will be much more harmonious and happy.

Natural class

Beat twice a year, and the old cow is cold and hamstrung. Winter fog is dry, spring fog is wet, and summer fog can't escape the rain. The moonlight bears the yoke of bad weather, and the big yoke wind brings the fine yoke rain. The ants moved and the rain rustled. Dragonflies fly low, it's going to rain soon. Bamboo blossoms and old crows die of drought.

Production class

Early grain is afraid of the east wind, and late grain is afraid of the night rain. It's good to grow ginger and raise sheep with less money. There is no food in the late season, and there is no meat in the late duck. You can't catch big fish without going deep into the sea floor. The plough raked deeply and the rice covered the shed. Farming depends on parents, buying and selling depends on parents.

other

Not afraid of not knowing the goods, but afraid of shopping around. The authorities are confused, and the bystanders are clear. If a person doesn't think about distant things, he will find sadness close at hand. The shepherd would rather lose the wool than the sheep. People leave their names, geese leave their voices. Money talks.

a two-part allegorical saying

Among the popular two-part allegorical sayings in Qinzhou, some are created by local people and some are imported from other places, but the imported parts have become the local spoken language in Qinzhou, so it is difficult to distinguish them completely. Some excerpts are as follows:

Before liberation:

Chen Jianzhong thought;

Chopping wood under the bed-hitting the board;

Take off pants and fart-redundant;

New Year's greetings for the deaf and dumb-everyone is the same;

Waist hook (bend) stretches the fire-forcing (roasting) to the end;

The tall man fell-by a wide margin;

The bachelor met the gavel-sliding against sliding;

Dogs bite turtles-there is no entrance;

The mouse on the balance-claiming to be;

Cunninghamia lanceolata spirit tablet-can't be the master;

Marry a husband at the age of 80-figure grain;

Roadside fire-pass (extinguish) without baking;

Mud bodhisattva crossing the river-difficult to protect themselves;

The tiger borrows the pig-if it is borrowed, it will not be returned;

Sand cows cross the river-every corner (corner) cares about every corner;

Burning firewood-forcing (roasting);

Bare chickens fight-mouth to mouth to meat;

Cover the eel with a basket-a nest of snakes;

The life of the plow-don't let (the plow) rust;

Flower duck-famous;

The life of a worm-it dies as soon as it comes out;

Local ginger-not spicy.

After liberation, it spread: sweet potatoes fall into the stove-simmer;

Hold a flashlight-aim at others;

Watching cowboys eat braised sweet potatoes-blowing and patting.

folk song

Among Qinzhou folk songs, there are a large number of folk songs (including sea songs), as well as various folk songs (such as Spring Cattle Song, Lingtou Dance Song, Dojo Song, Weeping Wedding Song, Weeping Wedding Song, etc. ), labor songs and children's lullabies. The above songs are included in China Folk Song Integration, Guangxi Volume and Qinzhou Volume. After liberation, except for the change and development of folk songs and the continued spread of spring cattle songs, Dojo songs and Lingtou dance songs, the rest have gradually died out.

There are many kinds of mountain (sea) songs in Qinzhou, which are all over the city. Popular in the northwest and central areas of the city, there are Zhuang folk songs, Xinli folk songs and Hakka folk songs; Popular in the northeast, there are dry fishing folk songs and Xinli folk songs; Popular in the southeast coast are Lianzhou dialect folk songs (also known as rhinoceros foot sea songs) and Sanna (Li Na, Napong and Nasi) vernacular folk songs; There are Qinzhou vernacular folk songs and Longmen vernacular folk songs (also known as Longmen sea songs) popular in the suburbs and southwest coast of Qin Cheng. Among them, the folk songs of Xinli dialect "Ailai" have the largest coverage, and there are 14 townships in the city. The coverage of Zhuang "Wu Ya" folk songs is the smallest, and it is only popular in the northern mountainous areas of Guitai and Dasi Town. Except Zhuang dialect folk songs belong to high-pitched folk songs, the rest are flat-tone folk songs. The singing forms of folk songs are solo, duet and chorus of more than three people. When singing, men and women used to use falsetto, but now they use real voice. The content of folk songs is very extensive, involving all fields of people's lives. In addition to a large number of love songs, there are life songs, labor songs, current political songs and so on.

The ancestors of Qinzhou people belonged to the Guluo Yue people, and the Yue people's love songs were recorded as early as Liu Xiang's Shuo Yuan in the Han Dynasty. In Zhou Qufei in the Song Dynasty, there was also an answer from outside the ridge: Qinzhou "The songs sung by the natives and ... were written by themselves." Record. It can be seen that the fashion of Qinzhou people singing folk songs for courtship and entertainment has a long history. According to the records of Qinzhou in the Ming and Qing Dynasties, during the Mid-Autumn Festival every year, Yongle Capital, where Zhuang people live in concentrated communities, has folk songs festivals combined with sacrifices. Its form is like this: "Villages worship the gods on the hills, and witches make faces in colorful clothes, beat drums at both ends, and sing and jump wildly in front of the gods. The men and women in the village played songs in front of the altar and sang to each other ... "Until the late Republic of China, this activity was still spread all over the county. In the early days of liberation, the activity of singing folk songs evolved from courtship, singing and entertainment to a form of propaganda. In various political and production movements, a large number of new folk songs have emerged to praise the achievements of the * * * Production Party, Chairman Mao, the People's Liberation Army and socialist construction. During the Great Leap Forward from 65438 to 0958, there was an upsurge of writing and singing new folk songs in various communes. County cultural centers and clubs also compile folk songs, sing folk operas, etc., conduct publicity performances on various occasions, or participate in amateur cultural performances at all levels. During the "Cultural Revolution", activities stopped, and after smashing the counter-revolutionary clique of the Gang of Four (Zhang Chunqiao, Jiang Qing and Yao), they became active again. 1980, the county cultural bureau organized folk songs collecting activities, collected nearly 10,000 folk songs, and mimeographed them into the first and second episodes of Selected Qinzhou Folk Songs. 198 1 year, the county cultural center organized young men's and women's folk song singing teams to tour villages and towns to sell tickets, which created a precedent for folk song ticketing performances. Since then, the municipal cultural center and the township cultural stations such as Dasi, Nameng, Xiaodong and Rhinoceros Foot often hold folk song parties with tickets on festivals or weekends. Folk songs developed from free singing and publicity in 1950s and 1970s to paid singing and entertainment. 1985 65438+ 10. In order to further improve the research and reform of folk songs, Qinzhou Branch of Guangxi Folk Song Society was established. 1in March, 987, the municipal government set up an editorial board for the integration of three episodes of folk literature. Among the more than 8000 folk songs collected by/kloc-0, 664 songs were selected and compiled into Qinzhou Folk Songs Integration. Now, more than 10 songs are briefly recorded as follows:

Song of the tenant

Being a tenant is very hard, and the new valley is not enough to pay the rent;

In September, winter and October, people twist vines, and when they pass the forbidden door, they will do it (1).

Jia Jia ge

Catch fish in the sea at home, and the back is sunburned into mature shrimp;

Build a rotten fish net in winter and live in a white pigeon cage (2) all year round.

Song of sedan chair

Water flows over mountains and rivers, and sedan chairs have two meals a day;

The top of the head is made into a stool (3), and the shoulders are made into feet (4).

Song of the peddler

Hook at both ends of a pole, and the government has reached the state across the state;

Take the house with you [5] and hang the rice jar on the dry head [6].

Zage

One hand and two shoulders, looking for food and not wearing it;

Hit Shi Niu once at the crossroads and rolled for another year.

Shepherd boy song

Let the cattle swim across the mountain, eat the barnyard grass and eat the oil, which is sweet;

Watch the birds sing, sleep and listen to the brook play the piano.

Political songs

The old society was chaotic, and the cold in May made jiaozi uneasy.

People who have no money are afraid of being sent by officials, while those who have money are afraid of thieves.

The Republic of China was really miserable, and it was difficult to find food at high taxes.

Hemp rope woven straw mats, aggravated extortion.

SEG

Spread out the folk songs in the ring, and one person sings all the harmony first;

Open your mouth [14] and ask my sister how many folk songs she has.

It is not only a folk girl, but also needs train traction;

The front of the car goes to Beijing, and the rear of the car is still at Dafanpo.

Pange

Singer, singer, why don't you become emperor?

What mountain doesn't live with birds? What river doesn't hide fish?

Tell my sister to know, tell my sister to know that bees are emperors, not thrones,

Birds can't live on volcanoes, and the galaxy in the sky doesn't hide fish.

love song

My brother has no wife in his thirties, so he grinds and sifts rice by himself.

Partridges can't cry when they eat coptis water.

Cut the bamboo and fall into the river without vines, and you and I are scattered.

If my sister and my brother are tied together, they will get together in pairs.

If I have a beloved sister, water will push the rush to put the core (heart);

There is no bridge on the river, but a girl came to meet it on the road.

My sister is a tree in the deep mountain, and my brother is a vine under the tree.

Ivy twines tightly, where will you go.

My sister is like a mimosa. I even wish I was shy.

Wave when you can't see Lang, and bow when Lang comes to you.

Brother, you are like a firefly, flying from west to east;

Stop here, rest there, and get people in the darkness of dawn.

I want to be indifferent to my sister, but I don't want to be angry with my sister.

There are red beans ⒄ in the gourd, which is easier to put in than to pour out.

note:

(1) When squeezing sugarcane (commonly known as twisted sugarcane), the sugarcane passes through the tangent point of two squeezing stone wheels, which is called "forbidden door".

(2) describe the cabin as small.

(3) from the front and back, the head of the lifter is under the passenger's ass, so.

(4) In fact, the rider is walking on the shoulders of the flatterer, so.

(5) Describe "being at home everywhere" or "being homeless everywhere".

(6) It is said that "the source of eating" is in these shoulders.

(7) "Shi Niu" is a tool for removing rice seeds. It is in the shape of a solid barrel and must be rolled when making (chiseling).

(8) "Barnyard grass" and "Yougan" are all wild fruits in the local mountains, and shepherds eat them.

(9) The mountain stream is relatively cool, and the running water is tinkling. The shepherd boy likes to take a nap on the rocks by the stream.

(10) Every May, people like to eat cold zongzi made of grey water, which is called "grey water zongzi" and has no stuffing.

(1 1) "soliciting" is kidnapping.

(12) The vertical line of seats is commonly known as "Geng".

(13) "Kan" is the horizontal line of the mat, interwoven with the vertical line of the mat. Therefore, the weaving mat is compared to "emphasizing the mistakes", "adding the shoes" and "passing the customs", which means "emphasizing the mistakes and passing the customs".

(14) "Ma You" is sesame. When it is mature, its shell is cracked by the sun. Folk songs are used as a metaphor for "kai", which is a pun in singing.

(15) Dafanpo Township is located at the southern tip of Qinzhou City, which is one of the farthest places in the city from Beijing.

(16) The saying here is that people who are not in pairs are called "loose-headed rafts", because both ends of the bamboo raft, whether they are crossing or exiled, are tied or fastened.

(17) "Red bean" is also called "acacia bean", which is a metaphor for people's "acacia" or "single thinking".

folk song

There are two types of Qinzhou folk songs. One is that it is widely circulated at random, and such folk songs are generally short; One is written and posted and circulated, formerly known as "Whitehead Sticker". This kind of folk song is rather lengthy. Among them, Lazy Girl, which satirizes women's laziness and greed, Playing Ghost in Fan, which praises the anti-French hero Liu Yongfu, and the story of Fu Mou, a poor "liar" in the village, who married his wife, are still told by people. Circulated around Dasi Town, there are satirical "How can there be no pus (greed)" of the township head, cursing Chang Bao's "three nights for a dog whip" and mocking the village leader's "hurry home and plow the fields". In homesick areas, "Redmi will worship songs" and "Redmi's membership formula" are circulating to promote loyalty and unity.

After liberation, there were few Xinmin songs. 1958, the villages around Huang Po changed a lot, so the commune secretary changed "women don't marry Huang Po ★" to "women compete to marry Huang Po ★" and publicly sang and publicized it at meetings and conferences. During the "Cultural Revolution", there were many rhyming posters, similar to the "Whitehead Stickers" of that year, but they all circulated for a short time.

Several widely circulated songs are recorded as follows:

Don't stop until Clear The Demon dies.

The sky is high, the earth is thick, and the sea of suffering is boundless;

If the rich raise rents and taxes, the old chaff will also be squeezed out.

If you want to live and be the world, you must work hard;

Follow the heavenly father and heavenly mother, and you won't stop until you destroy Clear The Demon.

Note: During the period from Daoguang to Guangxu in Qing Dynasty, anti-Qing organizations such as Heaven and Earth Society, Triad Society and Redmi Society rose in succession in the state. This is an anti-Qing folk song that was circulated at that time.

Liu Yi plays the ghost.

Liu Yi plays the ghost, and he gets better and better.

The death of a soldier can revive him and scare the old man to death.

Note: After Liu Yongfu (alias Liu Yi) won the Paper Bridge in 1883, the above-mentioned folk songs were widely circulated in Qinzhou.

The flower seller's head is a hairpin.

Shoe makers step on the snow, and umbrellas cover the sun.

The person who makes tiles leaks rain, and the person who sells flowers has a hairpin.

Note: "Ri" is pronounced as "Re" in Qinzhou dialect. For example, "Sun" is called "Sun (Hot) Head".

Life is most afraid of being old and poor.

Life is most afraid of being old and poor, and late-maturing crops are most afraid of cold dew.

House leaks are most afraid of night rain, and sailing is most afraid of headwind.

Some women don't marry huangpo.

Some women don't marry huangpo ★, and sweet potato meals are reduced (coquetry).

On holidays, a piece of meat carries nine rooms.

Lazy girl

Lazy girl, sleep till dawn,

If you don't comb your hair and wash your face, you will be lazy to eat.

Folk songs (for children)

Every language in China has its own nursery rhymes, which are very popular. Most children have received nursery rhymes education. Among them, the most popular ones are Moonlighting Hall, Walking in the Chrysanthemum Garden, Turning over the Basket and Fishing for the Hedge, Biting the Hands with Insects, Shaking Hands and Wandering the Street, Al Er Er Er, Bears and Douchi, etc.

After liberation, many children's publications published new nursery rhymes, and kindergarten teachers also chose some new nursery rhymes to teach children to sing. However, in various families, ancient nursery rhymes are mainly instilled in children. The following are the songs recorded today:

Sit in rows

Sit in rows and eat fruit, one for you, one for me and one for my sister when she sleeps.

Sit in rows, sing folk songs, sing folk songs and eat fruit. Fruity, sweet, old beans come back for the New Year.

Spotted bug

Light the bug, the bug bites the hand, mom comes, the bug flies away, wow!

Go through the fork

Pass a fork, sell salted shrimp and leave it to the cat to send Yan Tian.

Note: "sunny day" means noon, and here it means lunch.

shake?hands;?handshake?(n.)

Shake hands, go out for a walk, buy a tea, buy a tea oil, and put it on? Wipe a thin head later.

Note: "A Nong" refers to children.

If the forehead is narrow and the nose collapses, the coffin will be squeezed out by garbage.

Some shit comes out hard, some urine comes out hard.

It's salty and wet. Blow a fire pipe, blow your face red, buy a cake to pierce a hole, and buy a rotten vine.

Mimi in the rain, flooded the field base, sang in the field base, grandma dropped the mosquito net, and there were wood lice in the mosquito net, biting grandma's big shit.

Lao Dou is his uncle, and his uncle is wood. Cattle plow the fields, horses eat the grain, old beans keep the money, and children enjoy the happiness.

Clothes scratch mosquitoes and bite hair follicles.

Okay, naked hair follicles to tease the dog.

Old beans play young exercises, and young beans poke it to death.

The grain burning hall is none of my business. Lingling won, and Gao Jie did well.

Peeing and catching lice kill two birds with one stone.

Sweet potato (? ), 20 cents of paper, and you have to eat.

Pingdi fell to his death in the village.

Speaking of your color, your feet are very long and take you far away.

Qinzhou pig's foot powder, immortals roll.

That Mongolian guy sings tea picking ~ ~ ~ * * a little easier.

A floating head and a sinking bottom; One touched the arrow, the other touched the horseshoe.

Dot the bug, the bug bites the hand, grandma comes, the bug flies away, Buddha ~ ~ ~

Rain flooded the street, my brother took firewood to sell, my sister-in-law went out with flower shoes, flower shoes, socks and belts, and pearls and butterflies lined up on both sides.

It's better to sit in rows, eat fruit and move stools than to sit in grandma's room, and suddenly it's up to me to sit in rotten shit.

Turn around, the chrysanthemum is round, grandma, I'm going to see the dragon boat.

Dragon boats are good, and chickens are big.

Take it and sell it How much does it cost? I sold a few more and a windmill.

Turn around again, the chrysanthemum is round, and grandma baa me to see the dragon boat. ........

In the street, I often hear aunt Didi say: double rice, your shrimp cage is cloudy, hey, the public color collapses, you are dizzy.