Miscellaneous Notes on Attractions

In the 12th year of Emperor Kangxi of Qing Dynasty (1673), a shrine was built in Su Xun's former residence. It was rebuilt during the Hongwu period in the Ming Dynasty and was stolen and destroyed at the end of the Ming Dynasty. In the fourth year of Kangxi, the well-known Zhao Huiya supervised the manufacture and made records.

In fact, in the old days, there were two Susan temples in Meishan City, one in the southwest corner of the county (now the southern section of Shagu Temple in Dongpo District of Meishan City) and the other in the 70-mile Pagu Temple in the west of the city (now Susan Temple in Susan Township, Dongpo District, there was a stone tablet in the Qing Dynasty, and the inscription said that the local area was named after Susan Temple in Yuan and Ming Dynasties.

Shamanxing Susan Temple was originally the "residence" of Su Xun, Su Shi and Su Zhe, famous writers in the Northern Song Dynasty, covering an area of about 5 mu. During Yuan Renzong's Yanyou period (13 14- 1320), this house was changed into a shrine. Ming Hongwu twenty-nine years (1396), rebuilt. In the ninth year of Jiajing (1530), Qiu Daolong was ordered to repair and expand Meizhou Taishou Mochong, and divided the land of Nine Temples into fields to worship Su Ci. Destroyed by soldiers in the late Ming Dynasty. In the 4th year of Emperor Kangxi of Qing Dynasty (1665), Zhao Huiya, the magistrate of Meizhou, imitated the main buildings such as Diandian, Qixiantang, Shidang and Ruilian Pavilion. In the 11th year of Jiaqing (1806), the east-west wing and the entrance to the square wall were added, and three statues of Su San and his son were restored. During the Guangxu period, the main hall was expanded, including the Moon Pavilion and the Rain Pavilion. After being designated as a national key cultural protection unit in 2006, the former site of Meizhou test shed in the Qing Dynasty separated by a wall was merged, forming the current scenic spot sightseeing pattern.

On the side of the temple gate, it is inevitable to stop and daydream under the yellow tree of Su, as if you can see the back of the father and son drifting away, and even hear their hearty laughter. In the first year of Song Renzong's Jiayou (1056), Su Xun took Su Shi, who was 2 1 year old (imaginary year of the lunar calendar), and Su Zhe, who was 0/9 year old, from then on, he traveled eastward along the Yangtze River and took the exam in the second year of Jiayou (1057).

This year's examiner was Ouyang Xiu, the literary leader at that time, and the junior examiner was also an old poet Mei. There are many famous scholars in the same list, and there are 24 journalists in the history of Song Dynasty.

Among them, Zhang Zai, who set up the ultimate ideal for China scholar-officials, wrote "Four Sentences of Crossing the Canal" and "Stand for the Heaven and the Earth, Stand for the People, Carry Forward the Past into the Future, and Make the World Peace", which has been sung through the ages. Cheng Hao and Cheng Yi, the founders of Neo-Confucianism in the Northern Song Dynasty, and Ceng Gong, one of the eight great poets in the Tang and Song Dynasties, put forward the idea of "writing with Ming Dow". Ceng Bu, Lv Huiqing, Zhang Dun, Wang Shao and so on.

Su Shi 106 1 entered Fengxiang, then went to Mizhou, Huzhou, Dengzhou, Hangzhou, Yingzhou, Yangzhou and Dingzhou, and later served as Huizhou and Danzhou in Guangdong. He was arrested and imprisoned in Huzhou for "Tai Su's Poetry Case". He was detained for more than four months, and was awarded the Huangzhou Youth League Training Assistant (at this time, he was a Jiupin Sesame Officer). After leaving Huangzhou, he went to Danzhou, very lonely. Later, he was appointed to Ruzhou, stayed in Changzhou because of physical and mental fatigue, died in Changzhou (now Jiangsu) and was buried in Ruzhouyong. In history, Su Shi is known as "going through eight states and traveling on Wan Li Road".

Su Shi has nearly 3,500 poems, among which the most widely circulated poems or poems that can be called eternal songs are mostly written in Huangzhou period.

There are few willows blowing on the branches, but there are many herbs in the sea.

Six sides gradually moved away from her mother, which was frightening and frustrating, but soon she could be happy with this situation and keep company with the grass. Su Shi is optimistic by nature and likes to make friends, which means relegating Huangzhou to the wedding. Ye Mengde recorded in "Summer Notes" that "Zi Zhan is in Huangzhou and Lingbiao. Every day, if he doesn't invite guests to talk to him, he will go out, and the guests will go out ... One day without guests, he will be embarrassed if he is ill. " Another example is Wang Bizhi's account in Notes on Swallows in Lushui: "Zi Zhan is superior to the world, but when he meets a gentle and tasteful person, he needs to compete with him all day, and occasionally talk about banter, which is especially loved by scholars." ...

Looking back at the place where I met the wind and rain, going back, for me, there is no wind and rain, but it is still sunny.

Is the story of Su Dongpo and Fo Yin monk true or false? It is also possible to rule out some rather magical records similar to "The Record of Laymen's Parting Lights". Su Shi, like contemporary Confucian intellectuals, "went in and out of the Buddha and the old." Because "Wutai Poetry Case" was demoted to Huangzhou, it led to a major turning point in his life track and thought. Su Shi only said in the Story of Huangzhou Angu Temple: I will return to being a monk and ask for a wash. ...

No rain or shine. This calm, calm and philosophical expression, full of Zen, is a portrayal of his practice, washing away the dust and clutter in his heart and returning to Buddhism and monks.

Su Shi mentioned us in every period of his life. He always treats the beauty in front of him affectionately.

I was afraid that the flowers would fall asleep in the middle of the night, so I lit candles and put on red makeup.

I think this is the most affectionate swan song of writing flowers. People are so attached to flowers that they don't care about them at night and hold candles to see their beauty.

In fact, this poem is based on Yang Guifei's drunken appearance as an allusion and flowers as a metaphor, and it has been posthumously sealed as a poem. Hui Hong, a Buddhist in the Song Dynasty, wrote in Cold Zhai Night Talk: Emperor Tang Ming went to the Champs Elysé es to call Princess Taizhen, and eunuch Gao Lishi sent servants to help Princess Taizhen. At that time, Yang Yuhuan was addicted to makeup, and her temples were chaotic, so she couldn't bow down. The Ming emperor smiled and said, "There are concubines. You are drunk. Obviously, the flower of Chinese flowering crabapple hasn't woken up yet ... "

The so-called eternal swan song is a sentence that carries the feelings of all people for thousands of years. Here, there is no one more affectionate than Su Dongpo!