How to use Zhouyi for divination?

Jin defeated Chu Yanling and recovered lost ground.

I have been a civil servant for sixteen years. Chu Jin met in Yanling. Hou condemned in Jin Dynasty. Shiyue. Ji. Its hexagrams are complicated. Yue. South China frowned. The king who shot it. In the eyes. The whole country frowned and the king was injured. Invincible. Follow it. And war. Lv Qi shot his king. Zhongmou. Chu Shi was defeated.

Complex divination:

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Reporter: There is no need to swear.

Du Zhu said: Fu, the divination of yang's length, the screwdriver of yang's spirit, pushes the south of yin, so it is also said that the south China frowns: the son is just north, the yang grows and grows, and the yang grows and disappears, so it is called pushing wrinkles. South China is to blame for it, and it is said in "Justice of Governors": Being away from the sun is like a monarch, so it is a vassal, and for the purpose, Yang excites the south and flies like an arrow.

He Shu said: when you are loyal, you regret it, and you are shocked into Kun soil, which means shooting.

First of all, it needs to be clear that Zhouyi did exist as a divination book at the earliest. More precisely, Zhouyi is one of the three ancient divination books. According to the Book of Rites,? The method of Taibu's three changes, one is to connect mountains, the other is to return to Tibet, and the third is Zhouyi But in ancient times, divination was often associated with political, military and other major events, and national decision-making often depended on the result of divination, so more importantly, the philosophical connotation behind divination indirectly influenced people's behavior and thoughts. In other words, the philosophical thought contained in Zhouyi is the internal basis of divination method, that is, righteousness is the body and divination is the use.

Accurately or inaccurately, The Book of Changes can be said to be the earliest extant philosophical work of Chinese civilization, and it is also the origin of our Confucianism, Taoism and many traditional cultures and concepts. The benevolent regards it as benevolence, the wise regards it as wisdom, and the people don't know its daily use.

There is no obvious dispute between righteousness and image in the Book of Changes, but after the Qin fire, the Book of Changes survived with divination.

As for the Han Dynasty, with the appearance of the Doctor of Five Classics, the development of the Book of Changes reached a peak. The Yijing School in the Western Han Dynasty is generally divided into four schools, namely, the past is not forgotten, the future is a teacher, Yin and Yang are waiting for disaster, Zhang Guanshi is talking about the meaning of ten wings, and the Eastern Han Dynasty is also divided into four schools, one for Ma Rong and others to write chapters and sentences for the Yijing, and the other for Zheng Xuan and Xun Shuang to treat Jing with the Yijing. Since the popularity of Bi Zhu's Book of Changes, the Book of Changes in Han Dynasty declined, and Wang tried his best to count the images, which was the first turning point in the history of the study of the Book of Changes. In the Tang Dynasty, Confucius helped Wang Bi and Han, which made Wang Xue widely spread. However, Li Dingzuo wrote The Book of Changes, which preserved the rest of the skills of the Han Dynasty. Chen Tuan and Shao Yong appeared in the Song Dynasty, and then Yi Tu appeared, such as Nature Map of Heaven and Earth, Nature Map, The Day After Tomorrow Map, River Map and Luo Shu. At the same time, divination methods such as Wei Zi Dou Shu and Mei Hua Yi Shu spread, and numerology became popular again. Zhu thought as an example and participated in the study of righteousness and reason, and new changes have taken place in Yi-ology. Cheng Zi, Hu Yuan and so on. Specializing in reasoning, Li Guang and Yang Wanli participate in politics, and there are more and more schools of Yi studies. The learning adopted in the Yuan Dynasty was based on the Zen interpretation of the Book of Changes in the Ming Dynasty and the Zen interpretation of the Book of Changes by the eminent monk in the Ming Dynasty as its standard. When compiling the Four Books in the Qing Dynasty, the development of the Book of Changes was mainly divided into two schools and six schools: first, the image number was changed from China Confucianism to Beijing and Jiao, and changed to Chen and Shao; The second is justice and reason, which Wang Bi admired. One is Hu Hecheng, and the other is Li and Yang. The main scholars of the Book of Changes in modern times are Mr. Hang Xinzhai, who newly interpreted the old school, and Mr. Shang, who explained the image number. Newly unearthed in recent years? The silk book Zhouyi is also a new research hotspot.

Looking at the development of the Book of Changes, it has a long history and many branches, no less than others. Yi Dao is vast and all-encompassing, so it is more important to understand the Book of Changes.

The value of Zhouyi lies not in whether it can really predict the future, but in the way of thinking of the ancestors of the Chinese nation. If we can learn some wisdom from it, enlighten us, face the torrent of time without regret, fear and confusion, and become people who know life, then the value of Zhouyi will be fully reflected. So-called? People who are good at "Yi" don't predict, but they are good.

A, yarrow summary procedure description:

And the "yarrow occupation method", three changes and one stubborn, repeated steps six times, a total of eighteen changes, six stubborn, that is, one stubborn.

Take the first change:

(1) Take 50 yarrow trees and put one in front of you. (A Tai Chi)

(2) Divide forty-nine yarrow randomly into two pinches and put them on the left and right hands of the table. (Like heaven and earth)

(3) Pick up a pinch of yarrow on the right hand side and put it between the ring finger and the little finger of the left hand. (Like three talents in heaven and earth)

(4) Count the pinch of yarrow on the left by four times with your right hand, and hold it in your right hand until there is only one left in your left hand.

Two, three, four. At this time, put the yarrow of the right hand back to the left hand, and the yarrow of the left hand is sandwiched in the left hand.

Between the ring finger and the middle finger. There are four elephants at four o'clock.

(5) Pick up the yarrow on the right hand side, multiply it by four in the left hand and hold it in the left hand until there is only one left in the right hand.

Two, three, four. At this time, put the yarrow in the left hand back to the right, and the remaining yarrow in the right hand is sandwiched in the left hand.

Between the ring finger and the middle finger.

(6) Take yarrow between the fingers of the left hand, synthesize a pinch, and put it in front of you.

★ The second change:

After the first transformation, pick up the yarrow on the left and right sides and put them together, and repeat the above steps (2) to (6). pay attention to

In step (6), a pinch of yarrow synthesized by the right hand is horizontally placed at a closer position.

★ The third change:

After the second transformation, pick up the yarrow on the left and right sides and put them together, and repeat the above steps (2) to (6). pay attention to

In step (6), a pinch of yarrow synthesized by the right hand is horizontally placed at a closer position.

Divide the left and right yarrow by four, and the quotient is nine, eight, seven and six. these

The symbols of the numbers are as follows: Nine-Lao Yang, Eight-Shaoyin, Seven-Shaoyang and Six-Laoyin.

This is the first move. Repeat the above steps five times, a total of eighteen changes. Get six tricks and synthesize one divination.

Found that the hexagrams were Lao Yang and Laoyin, that is, they changed their minds, Lao Yang changed their minds and Laoyin changed their minds. Preliminary acquisition

The name of the hexagram is the original hexagram, which was obtained after the change.

★ The copulative biography: "It is easy to be a sage, the speaker is still loyal to his words, the actor is still loyal to his changes, and the actor is still loyal to his image.

Or by divination. 」

Yi-li-yi and breaking divination. Zhu's "Understanding the Book of Changes" once summed up seven laws for reference:

(1) If there is any change, use this six-point change to explain it.

(2) Among the two changes, the two changes of this hexagram account for the most, and the above is the main one.

(3) Three changes, mainly based on this and other hexagrams.

(4) For those with four changes, the two unchangeable characters in the hexagrams account for the majority, and the following characters are the main ones.

(5) The five changes are accounted for by the unchangeable words in the hexagrams.

(6) If the six hexagrams are completely changed, Gankun's two hexagrams are accounted for by nine or six words, which refers to hexagrams. Sixty-two hexagrams accounted for.

Divine words.

(7) six hexagrams remain unchanged, and the hexagrams account for it.

Second, the probability analysis of the evolution method of yarrow:

If an integer is divisible by 4, it is represented by 4n; If divided by four, it is represented by 4n+ 1; Jobes

Divided by two, represented by 4n+2; If divided by 4, it is represented by 4n+3.

★ 1. Analysis of the results of the first change:

1. 1 Divide forty-nine yarrow randomly into two and hold them with both hands. If the number of yarrow in the left hand can only be

Divided by four (4n), at the end of the first change, the total number of yarrow in both hands must be 40.

1.2 In other cases (4n+ 1, 4n+2, 4n+3), at the end of the first change, the total number of yarrow in both hands must be 44.

1.3 It is known that at the end of the first change, the total number of yarrow in the left and right hands is only 40 and 44, so the probability of occurrence is 1.

/4 and 3/4.

★ Analysis of the results of the second change: At the end of the first change, the total number of yarrow in the left and right hands was only 40 and 44.

2. 1 At the end of the first change, the total number of yarrow in the left and right hands is 40, so at the end of the second change, if the number of yarrow in the left hand

If it is 4n or 4n+3, the total number of yarrow must be 32. If the number of yarrow in the left hand is 4n+ 1 or 4n+2, the total number of yarrow must be 36.

Therefore, the probability of the two is the same.

The first change and the second change

│ ↓

↓ ┌→32

40→┤

└→36

2.2 At the end of the first change, the total number of yarrow in the left and right hands is 44, so at the end of the second change, if the number of yarrow in the left hand

If it is 4n or 4n+3, the total number of yarrow must be 36. If the number of yarrow in the left hand is 4n+ 1 or 4n+2, the total number of yarrow must be 40.

Therefore, the probability of the two is the same.

The first change and the second change

│ ↓

↓ ┌→36

44→┤

└→40

★ Analysis of the results of the third change: At the end of the second change, the total number of yarrow in the left and right hands was 32, 36 and 40.

3. 1 At the end of the second change, the total number of yarrow in the left and right hands is 32, so at the end of the third change, if the number of yarrow in the left hand is

If it is 4n or 4n+3, then the total number of yarrow must be 24; If the number of yarrow in the left hand is 4n+ 1 or 4n+2, then the total number of yarrow must be 28.

Therefore, the probability of the two is the same.

The second change and the third change

│ ↓

↓ ┌→24

32→┤

└→28

3.2 At the end of the second change, the total number of yarrow in the left and right hands is 36, so at the end of the third change, if the number of yarrow in the left hand

If it is 4n or 4n+3, then the total number of yarrow must be 28; If the number of yarrow in the left hand is 4n+ 1 or 4n+2, then the total number of yarrow must be 32.

Therefore, the probability of the two is the same.

The second change and the third change

│ ↓

↓ ┌→28

36→┤

└→32

3.3 At the end of the second change, the total number of yarrow in the left and right hands is 40, so at the end of the third change, if the number of yarrow in the left hand

If it is 4n or 4n+3, the total number of yarrow must be 32. If the number of yarrow in the left hand is 4n+ 1 or 4n+2, the total number of yarrow must be 36.

Therefore, the probability of the two is the same.

The second change and the third change

│ ↓

↓ ┌→32

40→┤

└→36

★ four. Analysis of all change results:

4. 1 At the end of the first change, when the total number of yarrow is 40, the probability analysis diagram of the second change and the third change is as follows.

under

Probability of the first change, the second change and the third change

│ │ ↓

│ ↓ ┌→24 (6) 1/4 * 1/4 = 1/ 16

│ ┌→32→┤

↓ │ └→28 (7) 1/4 * 1/4 = 1/ 16

40→┤

│ ┌→28 (7) 1/4 * 1/4 = 1/ 16

└→36→┤

└→32 (8) 1/4 * 1/4 = 1/ 16

4.2 At the end of the first change, when the total number of yarrow is 44, the probability analysis diagram of the second change and the third change is as follows.

Next:

Probability of the first change, the second change and the third change

│ │ ↓

│ ↓ ┌→28 (7) 1/4 * 3/4 = 3/ 16

│ ┌→36→┤

↓ │ └→32 (8) 1/4 * 3/4 = 3/ 16

44→┤

│ ┌→32 (8) 1/4 * 3/4 = 3/ 16

└→40→┤

└→36 (9) 1/4 * 3/4 = 3/ 16

↑

If you don't consider this, you will make mistakes! 」

4.3 The occurrence probability of Yin and Yang in hexagrams is (5/16+3/16): (116+7/16) =1:65448.

The probability is the same as yin, and this conclusion is the same as money divination. However, the ratio of the probability of yang movement to yin movement

It is 3/16:116, that is to say, Yang is relatively mobile, three times as much as Yin, and wealth is dark.

The probability of moving is the same.

Lao Yin (VI):116

Shaoyang (VII): 5/16 =116+1/kloc-0+3/16.

Shaoyin (VIII): 7/16 =116+3/16+

Lao Yang (9): 3/ 16

You can refer to Yuan Haiziping, Sanhui, Luo Fu, Li, Ding Yuzhi and He Shu.