When did Zhang Tianshi establish Taoism in yingtan, Jiangxi?

Zhang Tianshi did not establish Taoism in yingtan, Jiangxi. Zhang Daoling first crossed the Huaihe River to the south and lived in Tongbai Taiping Mountain. Later, he crossed the river with disciple Wang Chang and settled in Yunjin Mountain, Guixi County, Jiangxi Province. It is said to be the habitat of ancient immortals with beautiful scenery and beautiful scenery. Zhang Daoling lived in a house built on the hill and built an altar to make an alchemist. Three years and nine days, practice. And the dragon and tiger appeared, so this mountain is also called the dragon and tiger mountain. Zhang Daoling, who is in his sixties, has taken the elixir of life and is as healthy as a young man. Later, he found a secretary and exorcist. In order to spread Taoism widely, he left Longhu Mountain and came to heming in the middle of Sichuan. In the first year of Han 'an (A.D. 142), in order to preach in the mountains, Zhang Daoling claimed to be an old gentleman on the 15th day of the first month, and personally gave him a copy of "The Supreme Sutra of Cave", a decree for three or five years, two dragon swords for men and women, and two instruments, and paid tribute to the Thai Crown to exorcise evil spirits, reaching the point of simplicity, and asked him to implement "Zheng Yi Lian Wei". Believers believed it and spread it everywhere, and the "way of alliance and power" soon spread. In July of the second year of Han 'an (A.D. 143), Zhang Daoling arrived in Qingcheng Mountain with his disciple Wang Changhe and his instrument, and surrendered the "six demons" and "eight ghosts". Qingcheng Mountain was quiet, and the villagers lived and worked in peace and contentment, demanding to join the "Road of Righteousness and Alliance". The villagers regard Zhang Daoling as a heavenly teacher, that is, "Zhang Tianshi" Zhang Daoling wrote 24 volumes of Taoist scriptures in Hemingshan, expounding the subtle meaning of "Shi Tian Taoism" and becoming the action program of the congregation. He also respected Laozi as his ancestor, took "Laozi's Five Thousand Articles" as the main classics, and also made "Notes on Laozi's Thoughts". He declared that if a monarch ruled the country with "Yi Dao", the country would be peaceful; Love the people according to the Tao, and the people will last for a long time; People's morality can last for a long time, and the highest goal is to "save the country and the people and raise a group of students." In order to consolidate Shitiandao's territory, Zhang Daoling divided the diocese under his control into 24 missionary points, with He Mingshan as the center, which expanded in all directions in turn. History is called "twenty-four treatments" (treatment is a missionary point). Zhang Daoling also set up "Beidou Zhi" in the distance. Although he is a dummy, it is a commemoration of his successful seclusion and monasticism in Beimang Mountain. In order to strictly organize the discipline and strengthen the propaganda of faith for the congregation, Zhang Daoling stipulated that all the congregation should pay five buckets of rice for fasting, which became known as "Five Ways of Rice". It also stipulates that the congregation should believe in the Yuan God and the old gentleman of the Supreme Court. Except for auspicious days such as May, twelfth lunar month and February 8, it is not allowed to sacrifice to other gods, nor is it allowed to sacrifice at will. In addition, it is also stipulated that the parishioners should be kind and filial, respect others, and the litigation should not be excessive or bully the world. Zhang Daoling's "Five Mi Dou Roads" stipulates that Shi Tian is the supreme leader of the whole parish; A novice is called a ghost pawn; Those who can pray for Taoist priests and patients are called ghost officials and traitors; Those who have established their faith and can teach moral classics are called offering wine. Wine Festival is responsible for hosting various educational affairs in a teaching area, directly under the leadership of Shi Tian and responsible for Shi Tian. Three meeting days every year (meeting: the seventh day of the first month; Zhonghui: July 7; Next meeting:1October15th. The third meeting was also called Sanyuan), and the parishioners gathered in the treatment center to listen to the inspection of Hou Shi's discipline of offering wine and the parish law. Because of strict discipline and decent teaching style, the five-bucket rice road quickly became popular.