What are the ten gods in the four pillars of the eight characters and what do they mean?

Although everyone can't choose the specific time after birth, the time of birth will affect everyone's fate. So what are the ten gods in the eight characters and four pillars, and what do they mean? What are the ten gods in the four pillars of the eight characters and what do they mean? The name of the Ten Gods is based on the heavenly stems of the solar column (the third of the four columns), which compares each heavenly stem in the four columns and the relationship between the Tibetan stems in each stem and each branch and the heavenly stems of the solar column. So what does it mean and what does it represent? Let's take a look according to the introduction knowledge of the eight characters in this issue.

Ten gods, according to heavenly stems and earthly branches's theory of Yin-Yang and Five Elements, are traditional numerology in China. The dryness of the sky is that yang dryness sees yin dryness, which is positive, yang dryness sees yang dryness, and yin dryness sees yin dryness as biased. Those who are the same as the five elements of daily work are robbing money, robbing money is positive, and robbing money is biased. On a par, robbing money, eating gods, hurting officials, spoiling money and wealth, spoiling officials for seven kills, spoiling and being printed, being an official, taking the sun column as the heavenly stem, and matching the year, month and time as the heavenly stem and the ten gods.

① Interpretation of Ten Gods' Positive Printing and Partial Printing: Those who gave birth to me are positive printing and partial printing.

Positive printing means that dry yang produces yin, and dry yang produces yang. For example, the sun is dry, that is, I am Jiamu, and Jiamu is the sun, so the mother gives birth to the sun, and I am positive. The mother is Gui Shui, so Gui Shui is the positive seal of Jiamu, and Yang Shui is also the mother of Jiamu. Yang Mu gives birth to grandchildren, and I am a partial seal. For example, Geng Jin gave birth to Gui Shui, Geng Jin was the positive seal of Gui Shui, while Jin Xin was the partial seal of Gui Shui, because Geng Jin was the positive gold. Jin Xin is Yin Jin.

2 Ten gods hurt the official food god explanation: I was born to hurt the official food god.

For example, when the sun was dry, Jia Mu was born in Ding Huo and Ding Huo was born in Utu. Ding Huo is the wounded official of Jia Mu, and Wu Tu is the wounded official of Ding Huo. Yang generates yang dryness. Yin produces yin and dryness is the god of food. For example, Geng Jin is born in the ground and Yang is born in the sun. Geng Jin gives birth to water, Yang gives birth to Yang, and water is Geng Jin's god of food.

(3) Interpretation of Ten Gods' official positions and partial official positions: It is official positions and partial official positions that criticize us.

In the column, yang is dry and yin is me, and yin is dry and yang is me. For example, Ren Shui is Ding Huo, Gui Shui is C Fire, Ren Shui is the official of Ding Huo, Gui Shui is the official of C Fire. Gan Yang can be Yang Ming. I am an official in Yin Ke, also known as the Seventeen Evil Gods. For example, Binghuo Kerigan Gengjin, Kerijin and Binghuo are partial officials of Gengjin, and they are partial officials.

(4) Interpretation of Ten Gods' Positive Wealth and Partial Wealth: We are positive wealth and partial wealth.

The yang in the column is dry in the yin, and the yin is dry in the yang. For example, Mu Yi, a Japanese Gengjin Jinke, is the real wealth of Gengjin. Jin Xin Ke Jia Mu and Jia Mu are the real wealth of Jin Xin. In my column, I am willing to do what is in the sun and what is in the dark. For example, Geng Jin is willing to work in Yang, but he is willing to work in Yang. Jin Xin Yi Ke Mu, Mu Yi is Jin Xin's partial wealth.

⑤ The explanation of ten gods competing for money: competing with peers for money.

In the column, Yang and I are neck and neck, Yin and I rob money. In case of robbery, Geng Jin, Yang and Yin are neck and neck, and in case of robbery, Mu Yi meets Mu Yi and so on.

Judging from the above terms, the Ten Gods are centered on the sun stem and produced by the sun stem and its surrounding branches. Among them, Yang and Yin, Yin and Yang are positive, that is, the opposite sex is positive, Yang and Yang, Yin and Yin are biased, that is, the same sex is biased.