"Bow your head a thousand fingers, bow your head and be a willing ox." These two poems are selected from Lu Xun's famous sentence ≤->.

What do you want from the crown? Dare not stand up to meet.

The broken hat covered the leaking wine in the yen center.

Fierce-browed, I coolly defy a thousand pointing fingers, Head-bowed, like a willing ox I serve the children.

Hidden in a small building, it became the unified management of Xia Dong in the Spring and Autumn Period.

Key:

(1)193265438+10/2. Tease: the meaning of a joke. Tianpeng: Star name. According to superstition, when the Hua Gai star shines on the head of a layman, this person will be in trouble. Mr. Lu Xun said: "Gai Hua Ji Ming: My Life", I have never learned fortune telling, but I heard from the old man that people sometimes have to pay the crown, which is the good luck of monks: crowned at the top, it is natural to become a Buddha as a precursor, but not a layman, but to cover nails. " Why: What do you want to ask? 3 color: face. 4 middle reaches: Jiang Xin. Refers to various reactionary forces besieging, insulting and criticizing Lu Xun. Bow: Bow. Year of the Ox: Zuo Lu Seiko often installs oxen and puts ropes on his mouth for his son to ride. Ruzi originally meant a child, but the author here is more ruzi than human. This allusion is the rebirth of "yellow cattle". A unified world. These two sentences are, no matter what climate, no matter how sinister the situation is, it has changed the author's literature and insisted on fighting in the position of weapons.

Analysis:

This poem is the most famous one that embodies the great proletarian revolutionary cause, the feelings of the proletariat and the proletariat, the fighting spirit intertwined with love and hate and tenacious perseverance.

Mao Zedong pointed out in On New Democracy that Lu Xun was the leader of China's cultural revolution. He is not only a great writer, a great thinker and a great revolutionary. Lu Xun's bones are the hardest, without servility and obsequiousness. He is the most precious in the semi-colonial and semi-colonial Lu Xun's cultural front, representing the broad masses of the nation, and is the bravest, most determined, most loyal and enthusiastic national hero. From this poem, we can see that the author's evaluation is well deserved. In his essays, such as daggers and spears, a hero fought in such a cynical way under the dark Kuomintang rule and had no freedom of speech. Soldiers, the Kuomintang authorities tried every means to persecute. " What crown do you want to give? Dare to stand up when the meeting is over. 4. the broken hat covers the downtown area of Japanese yen, and the ship leaks wine. In the case of choosing a few typical life films and pictures, the general image, Lu Xun's white terror and sinister siege under the rule of the Kuomintang regime, all kinds of forces are rampant, and the dirty and annoying life in the city center is turbulent, so it is impossible to get rid of victory like Jiaoguan. These four articles express Lu Xun's hatred, contempt and uncompromising attitude towards social darkness and reactionary forces. Therefore, the white terror of the Kuomintang or the abuse from other sources, no matter how sinister, have not taken a step. He fought tit-for-tat with all kinds of enemies, showing fearless, heroic and tenacious proletarian revolutionary fighting style. While expressing his strong hatred for the enemy, he enthusiastically said that he was very willing to be the "cow" of the proletariat and the working people. How sincere the feelings of the people are! Mao Zedong said in "Literature and Language of Yan 'an Forum on Literature and Art": "Lu Xun's phrase" bow down and be a willing ox "should be our motto." Whispering "this is our enemy, and we will never give in to any evil enemy." "Obedience" here means that the proletariat and all those who produced party member, all revolutionaries and all revolutionary writers and artists should follow Lu Xun's example, be the "yellow cattle" of the proletariat and the broad masses of the people and do their best.

[translation]

If you want to be unlucky, how can you be lucky? You can't even refuse to hit his head against the wall while lying in bed. So, you are whispering your hat to cover your face in the street. Because you are afraid of being seen, it will bring unexpected disasters. I like to pour wine into a leaky boat and swallow it by the river at any time to avoid bad luck! Unpleasant, many people accuse me, scold me, scold me for the mildew of this disease, but for me, my eyebrows live as usual, not sad or angry, which is shameless. Knowing that I have neither ambition nor ability, I am willing to play with cows at home and let my children run and hold their babies. He is a loser. However, swearing and fancy cursing are useless. I have never ruled this country. I don't care as long as they can take in the building and hide in it.

[Appreciation]

This is a well-known and widely recited name of this poem. Comrade Mao Zedong said in "Speech at Yan 'an Forum on Literature and Art": "Mr. Lu Xun's phrase" bow your head and be a willing ox "should be our motto. The "whispering" here refers to the enemy. Without any vicious enemy, we will never give in. Those who "obey" here, the proletariat, all party member, all revolutionaries and all revolutionary writers and artists should follow Lu Xun's example and be the cows of the proletariat and the masses, and be the cows of that day. This paper expounds in detail the positive significance of making the finishing point of related poems to reveal the theme, which is undoubtedly very important and correct for us to deeply understand the ideas expressed in Lu Xun's poems.

A direct explanation of the artistic features of this poem "self-mockery and left satire" will make readers understand it as a rhetorical poem "wisdom poem" and ridicule "the most advanced conventional weapon". Ironically, the whole nature is masculine, so we should make an answer, but first we should appreciate the taste of Lu Xun's poem from irony. Ironically, this poem reflects his unique sharp, spicy and optimistic style and humor, and the enemies who love the people infinitely are extremely disgusting.

According to the saying handed down from the poem "Crossbrow", the images of revolutionary soldiers written by "Crossbrow" and "Bow" have two completely different attitudes towards enemies and people. These two are meaningful and vivid. Comrade Guo Moruo praised the preface of Lu Xun's poems: "Although there are only 14 words, the situation is correct in life and death on the other side, the power of love and hatred, and the spirit of unity and struggle. It is really unprecedented, and it has reached the source of "criticism". Han Jiayu handed down the proverb, "In the sense of a thousand people, there is no disease or death." "Thousand" or "ten thousand" refers to the masses. 1931February 4 "Li Bing and Mr. Lu Xun said" is not bad, it is something that can release distance reading. However, these three departments voted, and the loom's virtuous mother questioned it. As thousands of people have pointed out, there is no disease. Ding's present and future, I don't know what kind of ears will be tomorrow. Lu Xun gave a new meaning here. This "strange" refers not to the masses, but to the enemy, all kinds of enemies. This is the same "untitled", just like the "Xiao Ai's Secret" when the Qing Dynasty excavated Xiangling, and "Xiao Ai's Secret" refers to the enemy of many people. It is more in line with "very unpleasant", so it is colder.