The first question is how old does fate represent?

Confucius said: Stand at 30, don't be confused at 40, know your destiny at 50, listen at 60, and follow your heart at 70.

Standing at 30 doesn't mean getting married at 30. "Li" here means that the foundation of learning has been established, that is, personal values have been formed and will not be shaken by external forces.

At forty, you won't have doubts. To be exact, at the age of forty, you have no doubts. "Standing" and "being confused" are a set of opposites, defined by whether you know how to exercise your rights.

Thirty "Li's" are usually not feasible when something happens. No right, no right to speak. The attitude towards things is ok, but it is not necessary. By the time I was forty, I had mastered certain rights. At this time, I am relatively smart and can't do anything. Imagine here a group of 40-year-old young men who are thriving in their careers. They accept the help of vulnerable groups all day as if nothing had happened. They are absent-minded on the surface and shrewd on the inside. How are the rules of the game beneficial to them and how are they formulated?

Hehe, this metaphor is a bit of a gimmick, but it is easy to understand the importance of "exercise" and the exerciser is not confused. It's time to know the age of most officials.

You knew your destiny at the age of fifty. Fate, is it a command from heaven? Isn't this ideal? Actually, there is an allusion here. When Zhou Wenwang went to prison at the age of 50, he didn't understand why he was so weak. The emperor spent half his life in prison, and now he is going to jail. He was unwilling, so he devoted himself to research and finally realized that everything changes in a periodic way, which is the essence of Zhouyi.

The moon has ups and downs, and people have joys and sorrows.

There are tides in the sea, flowers bloom and fall,

There are days and nights, and people have a clear sleep.

The year is spring, summer, autumn and winter, and clothes are divided into four seasons.

Stocks have ups and downs, and the mood is good and bad.

There are high and low performances, and there are good and bad treatments.

The second hand ticks, and time goes on and on.

Dynasties change, and leaders change constantly.

Fashion is changing, stars are changing,

The chip is circulating, the mobile phone is constantly changing,

In the end, our life and death are also cyclical. ....

Yes, everything is cyclical and changes regularly. At this level, nothing is incomprehensible, but some people will say, "I know everything, but it is difficult to do it." So I don't really understand, so what really understands? Hehe, you can't change it without fifty years of luck! Otherwise, how can it be called "fifty knowing the destiny"?

I want the next generation to be a prisoner of the broken wheel, Milosevic, and even Saddam Hussein today. If he has any savvy skills, he should feel at ease.

Say fifty first, then sixty. Sixty years old, obedient and talkative. Be obedient when you are old, and you can accept anything.

It is mentioned in Shuowen: "Reason also damages many rivers." It means that after the river flows smoothly, you can see the beauty of the world. As the saying goes, follow it, and then you will see justice and start to be organized. Beauty in poetry and painting is seen with eyes, and the human heart is also a beautiful scenery, but it is not seen with eyes, but listened with ears. The so-called implication is to hear hidden sounds with your ears, which is what the speaker really thinks. Simply put, it is to make full use of reading and feeling time. Friends often say, "You only need to say one sentence, and I will know what you want to say in the second half." You know, the person who said this came from a friend's understanding and mastery of his character. Faced with a stranger, few people dare to say so. If someone stands in front of you today and says, "You are going to be promoted", then this person is either a fortune teller or a good listener. If you ask him his seniority, maybe people will tell you, "There are three out of sixty old people."

Then do what you want, not too much. Do what you want to do. Since ancient times, only emperors have dared to say so. Do people dare to pretend to be emperors in their seventies? Of course not, the following "not exceeding the moment" is the premise of doing so. The "moments" here are laws, regulations and ethics. In a word, at the age of 70, you can do whatever you want, but you don't overstep the bounds. This is placed at the end, indicating that the realm is high. People are always full of distractions, because they are born with desires.

Now, it's not just that you want your desires to wander freely within the rules spontaneously. If we classify "what we want" into one level, we can see this.

First, evil desires and deeds refer to bad thoughts and behaviors. This is the argument that human nature is evil. Imagine that a person was born without any education, and what he did should be the best embodiment of instinct. This kind of behavior must be out of tune with the outside world, and people will regard him as an ill-bred animal. Of course, such people have already entered the hospital or prison.

The second level, evil desire and good deeds, refers to doing good deeds with evil thoughts. "I don't want to be colored" should be this floor. I have a colored heart, but I don't break the rules and can be self-disciplined. There is also a saying that "there is Yan Ruyu in the book and a golden room in the book", which means that beauty is in power and money is in power. The behavior pattern of "evil desire and good deeds" should be regarded as the mainstream.

The third layer: Good desire and good deeds refer to all good thoughts and only doing good deeds. Pursuing desire without moving evil thoughts is a high ideological realm. Confucius revealed this insight at the age of 70, but he found that the disciple of the 3,000-year-old sage could not escape evil thoughts for 60 years, let alone be an ordinary person. However, although seventy is the last decade of Confucius, the ultimate realization of "follow one's inclinations" has not got rid of the concept of "desire". Under the pretext of Laozi's quotations, it can be falsely called "Tao can be Tao, extraordinary Tao, holy Tao and extremely holy".