Confucius sees fortune telling _ Confucius sees fortune telling sentences

What did the ancients think of the Book of Changes?

Take Confucius as an example. When he was about fifty years old, he devoted himself to the study of the Book of Changes. Did he read the Book of Changes at the age of fifty? A diligent person like Confucius could not have never read the Book of Changes when he was a child. When he was young, he read almost everything. At that time, there were not many books, and the most important ones were five. I must have read all five books. But some books you could read at that time, some books, if you didn't accumulate considerable experience and life experience, it was useless to read them, just browsing. Generally speaking, when you read the Book of Changes, you are about 50 years old and have rich life experience, which means that you have reached the fifth level and probably know the overall situation. It's too late to watch when you're old. You have reached the sixth grade, and you have no chance to read it. You are ready to go out. Confucius learned the Book of Changes in his fifties. What he needs is to reduce mistakes. Why can the Book of Changes reduce his mistakes? We often talk about the self-improvement of the Book of Changes, which is based on morality. We should "punish grievances" and gradually resolve all kinds of negative characteristics, desires and emotions, that is, improve our own virtue, think for others and establish an ideal society. Confucius got some inspiration here. There is no direct quotation from the Book of Changes in Mencius, but Mencius emphasizes one word, that is, "time", and everything depends on the opportunity. In particular, he said that Confucius is the sage who pays the most attention to timing, and he should learn from Confucius, because everything has a time. The timing is wrong, get twice the result with half the effort; If the time is right, how comfortable it will be to push the boat with the tide. This is for Confucianism. Confucius killed Shao Zhengmao: a gentleman cultivates himself by fruit, and another is Xunzi. He said, "Those who are good and easy don't take it." People who really understand the Book of Changes are unwilling to divine. Why don't you want to do divination? Because the Book of Changes is in line with rational thinking. Rational thinking, if you have a clear grasp, why go to divination? Because divination means that you are really faced with something difficult to solve, and you are really confused, so you go to divination. However, we still have to say that life is really confusing. Many times, with the help of the Book of Changes, you must remember two functions: on the one hand, its meaning. When you learn it, you will know the truth of being a man and doing things. Which hexagrams we mentioned are in trouble, and how you should face them and gain wisdom. Which hexagrams represent auspiciousness and why? You should master its principle and practice hard, and you will naturally achieve that effect. This is the right side. On the other hand, divination. There are at least four aspects in studying the Book of Changes in ancient times. If you value words, you will admire their words. There are many idioms in the Book of Changes. If you get a lot of inspiration from the Book of Changes, you will feel very elegant when using idioms. Concise, concise, and complete in meaning. This is the first kind, pay attention to words. The second value action. Some people attach importance to action, and they will praise the changes in the Book of Changes. But no matter how you change it, you can't do without your choice and your own attitude. The third is to attach importance to making utensils. Like how to build a house. If you want to build other things, how to build them will be inspired by the images in the Book of Changes. This is the third kind, so we should pay attention to its image. The last one is the person who pays attention to divination, that is, divination. Such people should attach importance to the word "divination" and divination. These four kinds of people can get different materials from the Book of Changes and attach importance to their different aspects. Ancient scholars, according to the Book of Changes, had a simple principle. They usually look through the Book of Changes at home to see its divination, divination and rhetoric. I usually have nothing to do, how can I feel that I am making progress every day? The Book of Changes is a reference. It is full of symbols and symbols, just like playing charades. When it writes a sentence, you have to ask what this sentence means. As we mentioned, what does it mean to step on the tiger's tail? You can have different imaginations. This means that when we study every hexagram, diction and phrase in our daily life and behavior, we should pay attention to its changes and its testimony. "Zhan Yan" is the proof of divination. Is it auspicious or fierce? What else is in the middle? Without blame, there is better "good luck" and "good luck". Under "no blame", there are "regret", "frugality" and "folding", which represent danger. These facts are accurate. Ancient divination was not put in place at once, nor could it be tested once you learned it. So how to interpret divination? I want to talk about a method that has been used since Confucius. It makes a plan with 50 sticks. In ancient times, yarrow was used, and bamboo chips were generally used in the plane. For the method of divination, please refer to the Book of Changes and the Coherent Biography. The original text is as follows: the number of big swallows is fifty, and it uses nine out of forty. Divide into two, like two, hang one like three, "four like four", and return the strangeness to the elephant to leap; Jump at the age of five, so cut it and hang it. Six strategies, four strategies, three hundred and sixty, the date of the current period. There are 1,520 policies in two chapters, and the number of things is also. Therefore, four camps become easy, and eight out of ten hexagrams. (Vernacular: When doing large-scale calculus, fifty strategies were prepared and forty-nine were actually used. Divide these 49 roots into two groups, symbolizing the two instruments of heaven and earth; Take one from any group and hang it between the little fingers of the left hand, symbolizing the talents of heaven, earth and people; Then calculate the planning strategy with four units, symbolizing the four seasons of the year; Put the remaining zeros between the three fingers of the left hand to symbolize the leap moon; There are two leap months every five years, and the rest of the zero calculated by the other group should be put in four places and hung between your fingers. The number of divination strategies is 2 16, and the number of divination strategies is 144, which is 360 in total, equivalent to the number of days in a year. There are 1 1520 hexagrams in the first and second chapters of the Book of Changes, which is equivalent to the number of all things. Therefore, it takes four operations to form a Book of Changes and eighteen changes to complete a six-hexagram. After divination, how to interpret it? There are many ways to interpret divination. In Song Dynasty, Zhu compiled a set of divination principles for reference (see appendix at the end of this chapter). When you interpret hexagrams, you will find that some hexagrams are dynamic, sometimes called changes, and will become new hexagrams. The current situation is this six-pointed star. The new six-pointed star is called the six-pointed star, which represents where you are going next. This makes you occupy one thing, and there will be changes later. Otherwise, it's no use just divination. Now that we know the situation, how can we know what to do next? We are more concerned about where to go next. Because there are many choices, there are various possibilities for future development. The truly correct divination method is to have the original divination and the original divination, and to decide where to fulfill it by shifting the divination, which requires the accumulation of long-term experience.