Buddha's view on fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune

Buddha's view on fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling fortune telling. Buddhism and divination?

Brahmajaalasutta.m

Big ring

Eryi

"Monks! Ordinary people respect Tathagata: "Maybe there are Samans and Brahmins, who take food as the sky, faith as their career, and vain arrogance (beast) as their career. For example, divining hands and feet, divining good or bad luck, dreaming, taking the whole body, taking rat bites, protecting the body with fire, spoon, bran, rice, cooked crisp, oil, mouth, blood, limbs, land, hospital, shamil, Shiva, ghosts and gods, and oil. Shaman Gotama stays away from any useless propaganda. "

From the above scripture, it can be explained that the Buddha is opposed to asking for a sign, because asking for a sign is meaningless and does not help the way out.

The Buddha taught to get rid of pain and trouble, but praying for a sign and a divination could not do this. The source of the "three poisons" preached by the Buddha is the same as seeking a visa. Why ask for divination, peace, wealth, love and so on? This is' greed'. These things should be solved in reality, not for divination. The key is behavior. Therefore, asking for divination will not solve the problem. You can't get rid of the' pain' by asking for a sign and a divination.

Guanyin sign is not as good as Buddhism, Buddhism is not Buddhism, and primitive Buddhism does not have this thing. It is not as good as the law to occupy the inspection wheel. The inscription is a combination of Chinese folk beliefs and Taoist beliefs, and has nothing to do with Buddhism.