Interpretation of the Book of Changes

The original book of changes and its explanation? The full text of Shuo Gua Zhuan explains the vernacular Chinese.

The first chapter, the Book of Changes, was written by the sages of the past, praising God and living by God. The concept changed from yin and yang to divination, combining rigidity with softness, following morality, reasonable and extreme. The Book of Changes, written by sages of past dynasties, is extremely poor and profound, attached to the realm of God, so it was born in heaven. Play in the sense of masculinity and femininity, and establish the mind; The Book of Changes is created by conforming to morality, adjusting the principle of friendship, exhausting the truth of things, making full use of the goodness of heaven and earth, and thus exploring the principles of destiny. Note ①: Ancient Cao Ling. ②: towering refers to the sky, three days and five days add up to nine days, so the yang number is nine, the sky is yang, and the yang number is odd. Therefore, the Book of Changes uses nine for yang and six for land, so the Book of Changes uses six for yin and yang. The second chapter, The Book of Changes, written by saints in the past, will also follow the principles of life. It is based on the way of establishing heaven, saying yin and yang, saying rigidity and softness, and saying benevolence and righteousness. It is not only three talents, but also two, so it is a reason. The principle of establishing heaven can be divided into yin and yang. In the Book of Changes, the six positions belong to the fifth and first positions, the fifth position is the yang position, and the last position is the yin position. The principle of dividing land is to combine rigidity with softness, softness belongs to yin, rigidity belongs to yang, and the position of six elements is in the first place. The third thought is Yang as righteousness, the fourth thought is Yin as benevolence, and the six thoughts are the combination of three talents, so the Book of Changes consists of six thoughts, twenty-four and three yin, five yang in the third grade, sixty-four hexagrams and three hundred and eighty-four thoughts. The mountain is ventilated, the thunder wind is thin, the fire and water are incompatible, and the gossip is wrong. The number of people who go ahead is smooth, and the number of people who know who come is reverse, so the book is easy to reverse. Vernacular dry for the sky and above, Kun for the ground and below, has a certain status; Roots are mountains, cross is ze, ventilation is interactive. Mountain area belongs to continental climate, while Ze is maritime climate. The ventilation of the two climates is interactive, which leads to the winter and summer monsoon. Earthquake is thunder, thunder is wind, and wind and thunder interact and correspond to each other; Ridge is water, separation is fire, and they are complementary and do not hate each other; Gan Kun Zhen was separated from the gossip such as Gendui and intertwined in pairs. To count past events, we must infer from the sequence, predict future events, and predict future events. The Book of Changes uses divination to determine good or bad luck in the future, so the Book of Changes uses reverse reasoning to detect events in the world. According to this chapter, Rusong drew a lurk. From shock to dry, from Xun to Kun to counter. All the hexagrams on the diagonal are completely different from Yang. Ming Confucianism didn't realize the truth of making mistakes until it learned virtue, which is called detour in Han Confucianism. Chapter four: thunder, wind, rain and sky stop. Wind is used to blow away circulation, water is used to make rain, and rain is used to moisten everything. The sun is used to illuminate the world, and the mountains are used to stop the action of everything in the world. The exchange of water is used to make everything grow harmoniously, and the dry water is used to make everything grow harmoniously. The sky is king, the sky is king, and the sky is high above. Kun is the land, and the land is used to store everything. The meaning of joy. Chapter V The emperor was shocked and almost lost it. He left when he saw it, and waited on Kun, saying that his words were exchanged, fought and worked, and let his words take root ... >>

What is the meaning of the image of the Book of Changes? The Book of Changes, also known as the Book of Changes, belongs to the traditional cultural category of China. Many people admire the image of the Book of Changes, but most people lack understanding of the image of the Book of Changes. What is the Book of Changes? 1. What is the Book of Changes? There are sixty-four hexagrams in the Book of Changes, and each hexagram has a name. According to the order of the sixty-four hexagrams, they are: Gan, Kun, Tun, Meng, Need, Litigation, Teacher, Bi, Beast, Shoe, Thai, Nothing, Companion, Big, Modest, Yu, Sui, Gu and Yu. 2. What is the specific analysis of the image of the Book of Changes? 1. Doing is heaven-The Book of Changes says, "Doing is Yuan Henry's chastity." The so-called chastity of Yuan Henry can be compared to spring, summer, autumn and winter. Yuan means budding and growing in spring, while Heng means summer. Everything grows and develops rapidly. Benefit is the autumn harvest, and chastity is the seed of the coming year. It indicates the growth and development of everything in the world. 2. Kun is the earth-for the sake of heaven, he is male, dominant and active, while Kun is the earth, female, dominant and passive. The subconscious belongs to yin and passivity. Great things are related to maternal creation. Although it shows obedience, it also reveals success and achievement of goals. With wishes and plans, you should have confidence in practice. 3. Everything in Shuileitun is difficult, and it is rarely realized smoothly. Especially in the initial stage, it is extremely hard. There are difficulties, tests and setbacks at first, but if you don't get up and do it reluctantly, you will certainly suffer tragic consequences. All mountains and rivers are covered-"cover" means ignorance, which means immature youth, and at the same time means all kinds of things that young people often want to do. It is important to be aware of immaturity, be modest in everything and respect wise elders and mentors. 5. Water and natural needs-wait for the opportunity to replenish your energy. Waiting for the right time is by no means a negative method. You should always explore the places you yearn for and give full play to your imagination. The exterior looks static, but in fact, your heart is lively and active, just waiting for the opportunity. 6. Tianshui lawsuit-when arguing, you only think that you are right, that is, you are narrow-minded. Don't be dominated by inner anger and hostility. You must turn negative thoughts into positive ones. Anything may have misunderstandings, illusions and deviations, indicating that this divination means being besieged on all sides, but it is not insurmountable. 7. Underground navy-division is war, army and soldiers. The army can be interpreted as that you can train and control your external energy inside. A true leader must be upright, and the most important thing is to have a vision of distinguishing between good and bad, send what he has identified into his subconscious, and become his own soldier. Although this divination shows danger and difficulty, you don't have to be negative. 8. The combination of land and water proportion is a kind of lucky divination. The key is to communicate with others. Others give you high evaluation and help, which can make your plan develop successfully. 9. Small livestock in the storm-livestock means inhibition as well as obstacles. If you firmly believe and endure, you can realize your wish. No matter what difficulties and obstacles (internal and external obstacles), you can solve them with perseverance. 10. Road-The so-called road is the road that people should take and the road of practice. If you dare not face your fears, you can only live a negative life, and you will never gain courage, self-confidence, patience and faith. 1 1. Peace between heaven and earth-Thai, meaning peace. You can deal with anything with confidence, and everything is good for you. The dredge of will, that is, good interpersonal relationship, can make your heart peaceful, which is the origin of luck. It is an auspicious divination in the Yi divination. 12. If heaven and earth are heartless, it will not work, which means that it is impassable and blocked, suggesting that plans and hopes cannot be realized. If you are honest and have no problem, you will still fail in doing things. Why? This is commonly known as "unlucky". Once you have an ideal, people will be angry, criticized and even reviled. Don't take it seriously, be loyal to things, be loyal to the truth, and face problems calmly, kindly, honestly and honestly. This is the way you handle things when you are unlucky. 13. "skyfire works with people, that is, to communicate with people aboveboard. Everyone can see your behavior in the wild, and people's eyes are discerning. You should not do bad things, let alone do bad things behind your back. Your behavior is either criticized or appreciated. If you do good, others will help you, work with you and help you succeed. You should also help others. 14. There is a fire-"greatness" means that the sun shines, which means that you will get what you want, everything you do will be successful, you will be happy, and everything has a basis ... >>

The noun interpretation of the hexagrams in the Book of Changes consists of eight hexagrams: heaven, earth, thunder, wind, mountain, water and fire. Just gossip. The basic unit of gossip is hexagrams, which are divided into yin and yang, that is, yang and yin. Each hexagram has three hexagrams, and the arrangement order of each hexagram is from bottom to top. The bottom horizontal is called the first hexagram, the middle horizontal is called the second hexagram, and the upper horizontal is called the third hexagram. Eight diagrams represent eight basic images: dry represents heaven, Kun represents earth, earthquake represents thunder, Xun represents wind, gen represents mountain, exchange represents ze, ridge represents water, and separation represents fire. They are always called classics, and the arrangement of two of the eight classics constitutes sixty-four hexagrams.

How to interpret the time when things happened from the image of the Book of Changes: 90 minutes and 92 minutes, with the Yang pointing to the Yin position? In an improper position, the ascending hexagram 92 turned out to be a small hexagram 94, and the earthquake in the small hexagram 94 turned out to be the spring in the east, which extended to the spring festival, that is, the simple sacrifice of water and vegetables, and 94 became a small hexagram 92, corresponding to the Sixth Five-Year Plan. This is the same as extracting hexagrams and 62 sacrifices. "hexagrams" on the extraction of "sixty-two" auspicious, no blame. "Here, Fu used 92, although it was not in place, but it was in line with the Sixth Five-Year Plan and the environment was favorable. In making friends with the Sixth Five-Year Plan, he is more masculine and has an advantage in strength. On the contrary, the sixth five-year plan needs more support. Just out of respect for the Sixth Five-Year Plan, we have to show some respect, and a little sacrifice is more than enough. Of course, it is "not strange." 1992 is not in place, but it may be good in the promotion environment and may eventually become the basis for promotion.

This "rhetoric" is the same as the "62" for extracting hexagrams. The six or two-year divination plan is flexible and rigid, which corresponds to the vigorous and moderate ninth five-year plan; In this divination, the "92" in rigidity corresponds to the "65" in softness, which is also similar to the mutual feeling between man and god. As long as you sincerely and simply sacrifice to God, you will be blessed and there will be no disaster. So it's like a legend:1people who responded in the middle of 1992, people with good faith, are happy in their mutual response to the Sixth Five-Year Plan, they are determined to do what they want, and they are blessed by happiness.

* * * For external divination, the yin is in the yin position. When the position is not in the middle, 62, which is smaller than divination, becomes * * *, and the arrival of * * * forms a Shang Kun that rises to divination. That is to say, * * * comes to a new place, so it is reasonable to sacrifice to a new place, showing respect and gratitude for the new place, and also expressing the culture and belief it brings. The king, the king. Prosperous enjoyment, entertainment and sacrifice. Qishan is a place where Zhou people pay homage to their grandfather Gu Gong (Yin Dan). "Ji" is auspicious. "No blame", no mistakes and no disasters.

* * * when the position is not in the middle, although the environment is unfavorable, we should fight the enemy on the sixth day, not nearly six or five. The situation is not very good, so the king must sacrifice to his ancestors to get their blessing. But * * * after all, feminine, can always protect themselves, this situation is auspicious, just like King Wen was imprisoned in country H for seven years, but finally returned to Zhou because of deference. It is good luck to protect yourself in adversity, and it is also "blameless" to survive minor disasters safely.

* * * supple, can be promoted smoothly, like a king climbing Qishan to sacrifice, auspicious and disaster-free. Because sacrifice must be sincere, as long as it is sincere, everything can be successful; Therefore, the metaphor of sacrifice is also used in divination. Legend has it that the Yin king set up a sacrifice to Qishan, making Xibo king the main sacrifice of the season, indicating that * * * is superior to the king, subordinate to the sages of the world, and because of his meritorious service, his moral status has risen.

How to understand the divinatory symbols in the Book of Changes? Hexagrams are used to explain hexagrams. They are used to make people understand hexagrams and should not be written in words. Don't be too obsessed with divination. When you understand hexagrams, you should break away from them. For example, the hexagram in "The Ninth Five-Year Plan of Gangua" is: "Flying dragons are in the sky, and it is good to see adults". Although the hexagrams are emperors, we can't just think of "hanging the ninth five-year plan" as emperors. When Zhou Wenwang or Duke Zhou wrote the hexagrams, they just borrowed "Emperor" to explain the hexagrams in the Ninth Five-Year Plan. It is not that "the ninth five-year plan" only represents "the emperor". If your divination accounts for "divination", does it mean that you are bluffing to be an emperor? Of course not. Explain that your talent and status in a certain field that you are good at are already very high.

You can imagine divination freely. When Professor Zeng talked about "Big Gua" in Lecture Room a few days ago ("Big Gua" means a female hexagram above, a female hexagram below and four male hexagrams in the middle), he imagined hexagrams as a bridge or a coffin. If it succeeds, it will pass. If you don't succeed, you will die, which means "if you don't succeed, you will die".

Seek the explanation of the first hexagram of the Book of Changes, strive for self-improvement and advance and retreat moderately.

1, divination is heaven.

Do it first (down)

Strong and authentic things, self-improvement knowledgeable person;

At the age of six, Jackie Chan ruled the sky and Yuan Henry was virtuous.

Don't hide the sun of the hidden dragon, see the dragon blossom in the field;

I have been practicing intensive classes all day, and there is no leader in the group.

Original works. Yuan Heng and Li Zhen.

Dry divination: the true divination of good luck and good luck.

The image of divination is heaven, meaning vigorous, and virtue is yuan, constancy, reason and truth. The dry sky contains rich and exuberant yang, which runs endlessly and changes endlessly. It circulates along the four seasons of spring, summer, autumn and winter and dominates the whole universe, which can embody its four virtues of creating everything, doing things prosperously, being harmonious and beneficial, and adhering to the right path.

Tiande is greater than four o'clock. Yuan Henry Zhen, the divinatory words of the four seasons are spring, summer, autumn and winter. The divination positions of the four directions of Fang Dao are southeast and northwest respectively, and the divination positions of Zhouyi are Zhenyuan, Henry, Duili and Kanzhen respectively. Circulation, not too bad. The name Zhouyi means cyclic change.

Yuanhenglishtown, weather and people are all included. Only these four words have profound meanings, which cannot be solved by one scheme.

Yuan Henry's chastity, collectively interpreted as the virtue of "doing" and separately interpreted as the virtue of gossip, is therefore the basis of the sixty-four hexagrams. When explaining Yi Xiang, we talked about spring and summer divination in southeast China, which is called Yuan Heng. Speaking of autumn and winter divination in northwest China, the diviner is called Li Zhen.

For example, the mine "Tun" hexagrams, when shaken, go up the ridge, and when shaken at four o'clock, are like springs, so they are called Yuan Heng; The elephant at four o'clock in Shangkan is in winter, so it is called Li Zhen. Another example is the "lattice" of Zehuo, which looks like summer from top to bottom at four o'clock, so it is called; The image of the four seasons is autumn, so it is called Li Zhen.

Confucius said: hexagrams are like the sky, and the sky is formed by the product of yang. With the nature of pure yang, naturally everything starts with yang, and it will flourish at the beginning, so that the physical properties will be harmonious and each has its own strengths, and it will be firm and final. Passed the cloud, the yuan and the beginning; Constant, pass also; Li Heye; Zhen, Zheng Ye. This statement is also the four virtues of divination.

Shen Shandeng said: Fuck, get out, get out from B, and make a sound. B, things can be done; The sound is dry and the sunrise is light. It can be seen that the dry is pure and bright, which is the so-called light and clear floating for the sky. B, things can be achieved, that is, the so-called first breath begins. Dry chisel cloud: tangible is born of intangible; People who are too easy have never seen gas; Too initial, there is gas; Too initial is tangible; Those amateurs have this quality.

Shi Li said: dry, healthy, and the image of heaven. Say heaven by form, do it by Tao, and be invisible by Taoism. Heaven, the Sect of Yang, matters don't matter first, matters are not very important. Draw a picture. At the beginning of number one, the painting is also strange. The role of heaven and earth is secondary. Two equals three, so two equals three. It is easy to study the origin of heaven and earth and establish the way of three talents, so three paintings make one. Eight diagrams are born of yin and yang changes, and sixty-four hexagrams are born of ups and downs. Sixty-four hexagrams of life, the source of Tao is disease.

Shi Li also said: Yuan, Heng, Li and Zhen are the words of Wen Wang, which are called haiku. If I'm tied to you, I'm talking. The four seasons in Yuan Dynasty are spring, constant summer, autumn in Yizhou, winter in chastity, and the four seasons overlap, so it is a day, and it cannot be considered as a day for a while. Yuan is benevolence, constant courtesy, benefit is righteousness, virtue is faith, and wisdom is in it, so it is Tao, so we should not hold one end as Tao.

The trapped dragon was lucky, and he couldn't help beaming. All his hopes were met and his fortune was getting higher and higher.

"Gan" is the first of the sixty-four hexagrams, which is composed of six yang hexagrams, and later people call it pure yang hexagrams. Shuogua Zhuan holds that its image is "heaven" and its nature is "extremely healthy". The editor of Zhouyi imitated the "Tai Kang" of "Heaven" with "Dragon", and advanced from "Hidden Dragon" to "Kang Long" step by step, vividly showing the germination, growth, grandeur and even change process of masculinity, which has a strong dialectical color. For example, "no need" at the beginning and "regret" at the end show that it is unreasonable to do anything, and "insufficient" or "excessive" will not have a good result. The lower hexagram (92) and the upper hexagram (95) are "beneficial to adults", which shows that the "golden mean" can get the most ideal ending.

Why are hexagrams "Yuan Henry Zhen" ―― Why did they flourish from the beginning? The key here is a "yuan" word. "Yuan" can be extended to the origin of all things in the universe. For a person, it is the fundamental values and ultimate goal of life. For an enterprise, it is its culture-its common values and ultimate pursuit. If you find your own "yuan", you will have smooth sailing and good luck again and again.

The six-yang hexagrams, which are dry hexagrams, represent six times, six states and six lines. Using "dragon" as a metaphor, from bottom to top, there are hidden dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons, dragons. & gt

What about the six hexagrams in the Book of Changes? There are six hexagrams, and each hexagram has another hexagram. The six-pointed star will fulfill your prophecy.

For example, if you want money to get divination, will anyone answer it? It depends on which divination you occupy, that is, the first time you move the divination, it will come true. If the second move comes true, will you start divination? I have a book of changes, and I succeeded in divination once.

The eight diagrams and sixty-four hexagrams in the Book of Changes explain the detailed explanation of the sixty-four hexagrams derived from the Book of Changes: the hexagrams of 65438 +0 are vigorous and straight, and the hexagrams say: The dragon is trapped in the water, and it is lucky, but it can't help but be happy. All hopes are complete and the fortune is getting higher and higher. This six-pointed star overlaps with the six-pointed star (lower stem and upper stem). It symbolizes the sky, Yu Long (an upright gentleman), purity and health, and prosperity and strength. Divination is based on the principle of animism, with "yuan, constancy, reason and truth" as the oracle to show good luck and teach people to abide by heaven's virtue. The second divination, Kun, is the land (the divination of Kun). This is like saying: fat sheep throw themselves into the mountains, and hungry tigers open their mouths whenever they meet them. It is palatable and joyful, and if it is prosperous. This six-pointed star overlaps with the six-pointed star (Xia Kun Shang Kun) and is negative. Symbolically (as opposed to divination), obey God's will. Carrying everything, endless. Kungua, symbolized by the female horse, shows that she bears and nurtures everything in a true way and is docile by nature. "Get lost first" proves that "Kun" obeys "Xing", and only by following "Xing" can we grasp the right direction, take the right road and reap good luck. The third divination, Shuileitun (divination divination) began to struggle. Divination divination is like saying: If the wind blows without seeing the head, you will be sad when you are upset, and you will be smooth when you get money slowly. If you are anxious, you will not be free. This divination is a different divination (the next shock is on the ridge), and the shock is thunder, which means moving; Hurdling is rain, which means danger. Thunderstorm, danger and harsh environment. "Tun" originally meant that plants germinate on the earth. Everything is full of difficulties and obstacles, but when it comes to the times, it will flourish. The fourth divination is the enlightenment of mountains and rivers. The divination said: divination is a small consumption in divination, and the fortune of a gentleman is not high. Marriage and partnership are trivial, and things are bound to suffer. This hexagram is the superposition of different hexagrams (the next ridge is the root), and the root is the image of the mountain, which is a metaphor; The ridge is the image of water, which means danger. The hexagram is like a danger at the foot of a mountain, but it still doesn't stop moving forward. They are ignorant, so they are called Mongolian hexagrams. But because I grasped the opportunity and acted in time, I gained consciousness and understanding. The fifth divination, water and heaven need (divination needs), divination says: the pearl soil has been buried for a long time, and there is no light. Now suddenly the wind blew the soil away, and naturally it came out again. This means that different ridges (lower trunk and upper ridge) overlap, and the lower ridge means dry and vigorous; Divination is a hurdle, which means danger. In order to meet the danger properly, we should be steady and not impetuous, and we can succeed only by sitting tight. The sixth hexagram, Tianshui litigation (litigation hexagram), be careful not to sue. The next divination is like saying: everything is difficult, just because two people are fighting for the road, it is necessary to take the lead when it rains. Who is willing to let who take this step. This hexagram is the superposition of different hexagrams (lower bar and upper bar). On the contrary, they are "comprehensive hexagrams" of each other. Do it vigorously, and the dangers are endless. Justice and risk, health and risk, opposition, reconciliation litigation. Argument is not a good thing, so be careful of fear. The seventh divination, the local navy (teacher divination) took risks and went smoothly. Oracle said: The general was ordered to go out to war, riding a fierce horse, pulling a hard bow, piercing Yang with a hundred paces, and the money in the arrow was jubilant. This hexagram is the superposition of different hexagrams (Xiakan Shang Kun). "Division" refers to the army. Hurdles are water and danger; Kun is the land, and Shun is the land, which means that the soldiers are in agriculture. In the fierce battle, it is a saint's last resort to use troops, but it can solve contradictions smoothly and unimpeded. Because it is suitable for the situation and the teacher is famous, it can turn evil into good luck. The eighth gossip, the comparison between land and water (comparing hexagrams), is linked with hexagrams, saying: Sail with the wind, God will help you in another wind, you don't have to be happy, you can prosper at will. This divination is different (Xia Kun Shangkan) overlapping, and Kun is the land; The ridge is water. Water is attached to the earth, and the land is full of rivers and seas. They are interdependent and intimate. This divination is completely opposite to the teacher's divination, and both are comprehensive divination. This paper expounds that blind date is complementary, generous and selfless, and sincere and United. The ninth divination, Xiao Livestock (Xiao Livestock Divination), is reserved for the next divination, for example, it is said that the seedlings are in a dry day, the water is like a cloud, and the rain is pouring down, and the farmers sigh on their backs, unmoved by money. This hexagram is a different hexagram (the lower stem is lost), and the stem is the sky; Xun is the wind. It is said that the weather is good and the grain is abundant, so the hexagram is called Xiao Livestock (storage). The strength is limited, and it needs to be developed to a certain extent to make great achievements. The first 10 divination day, Lu Ze (stepping on divination), made a down-to-earth divination: the phoenix fell on Xiqiao Mountain to sing a few words as a saint, and the king of Wen descended from the sky to start his inheritance, which was rich and glorious for 800 years. This is the overlap of different trends (downward reverse dry), and the dry is the sky; Change ze, and the sky, Yu Min and Ze, the original text: "Heel (step on) the tiger's tail, not (bite) people." Therefore, the result is auspicious. The monarch is higher than the people, and each has its own position. If you are soft-hearted, you will be in danger. Enrichment means practice, and divination means being down-to-earth and enterprising. 1 1 Divination Tiantai (Thai divination) changes from time to time, as if to say: learning literature is all about admission, three yuan, pride, and then get rid of troubles and boredom, and be happy as thunder. This divination is different. & gt