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How is Sal portrayed in The Biography of King Gesar?
At the beginning of the epic, it describes that the Tibetan people lived in a very beautiful place in ancient times. The people live and work in peace and contentment, live in harmony and live a happy life.
But it didn't last long. Suddenly, one day, an evil wind blew from somewhere. This wind, with evil and monsters, blows to the peaceful and stable places in Tibetan areas.
The clear sky darkens, the green grass turns yellow, and the kind people become evil. They no longer live in harmony and love each other. In an instant, swords and soldiers were everywhere.
In order to save the sufferings and misfortunes of Tibetan sentient beings, and to carry forward the good deeds of mankind, Gesar was sent down to earth by the gods. His moral mission is to educate the people, keep Tibetan areas away from evil ways, and all sentient beings enjoy a peaceful and happy life.
The epic describes him as a hero with great wisdom and courage, and records that Gesar always remembers his mission, and he always wants to benefit the people when he is young or when he grows up.
For example, Gesar did a lot of good things before he was five years old, subduing, persuading and controlling the invisible ghosts and gods around the Zaqu River and Jinsha River, so that the people could live and work in peace and contentment and live a happy and peaceful life. Later, even though the sinister uncle Tong Chao persecuted him and his mother, his father and the people of Guo Ling misunderstood him, and he was finally deported to Mamai, the most remote and poorest place, where he lived in poverty and was in danger. He is still not discouraged, always remembering his moral mission and always doing everything possible to benefit the people in his hometown.
Later, he returned to Guo Ling to attend the horse racing meeting, and his future father-in-law sent a congratulatory message to him on behalf of the people of Guo Ling, hoping that he would become a person specializing in suppressing evil spirits and demons and become a king who sublated the bad guys.
Gesar also lived up to expectations. When he succeeded in horse racing and ascended the throne of Guo Ling, he immediately said to Zhuang Yanyan, the people of Guo Ling: I am Gesar, the lion king, and I want to suppress violence, help the weak and eliminate people's suffering. I am the sworn enemy of the Dark Lord, and I am the surrender of Huang Tang. I want to get rid of the bad king, and I want to suppress cruelty and strength.
He knew that without force, determination alone could not solve the problem. Therefore, he stressed: the black demon who harms the people will not be happy and peaceful unless he uses force to crusade; In order to completely subdue the dark devil, I am also a general who conquered by force.
Gesar, as he said, conquered countless monsters by force all his life and faithfully practiced the moral oath he had made:
Demon and benefit the people;
Suppress the strong and help the weak, eliminate violence and be calm.
When he became famous, everything went as he wished. He left this world and returned to heaven. Gesar is like this. With firm moral belief and practical moral practice, he defended the land of Guo Ling and brought happiness and peace to the people of Guo Ling.
Therefore, he was naturally loved and warmly supported by the "black-haired Tibetans" in the "snowy area", and became a brilliant ideal personality model in the eyes of the Tibetan people, and was honored as a hammer to subdue rapists and save the weak.
Parents of young people. Even the people of magic kingdom are grateful to Gesar for helping them eliminate disasters.
The full text shows Gesar's strong will to help the weak, and also shows the Tibetan people's strong desire for peace and stability, as well as the strong desire to pursue a happy life.
As for Gesar's ideal personality, although the epic has repeatedly claimed that Gesar is the son of the gods, in the specific description, he has not been shaped into an elusive, respectable and unfriendly mysterious figure with a hooded aura, but has given Gesar people more talent and human temperament, which makes people feel true and respectable. The epic not only depicts his ideal personality of happiness and peace for the people, but also depicts the personality characteristics of ordinary people who sometimes miscalculate, sometimes do stupid things, sometimes lose, sometimes get into trouble, and sometimes have worldly desires. But this does not hinder or damage the ideality and perfection of Gesar's ideal personality. On the contrary, it makes him more flesh and blood, reflecting the greatness and brilliance of his personality image.
Gesar, a moral model of "subduing demons and benefiting the people, restraining the strong and helping the weak, eliminating violence and respecting the sun", is not only an ideal personality model of Tibetan people under specific historical conditions, but also a common ideal personality model of people of all ethnic groups in the world at the same historical stage.
In a word, the epic Gesar profoundly embodies the national spirit of the Tibetan people who live on the roof of the world, such as diligence, wisdom, courage, self-improvement and dare to create, and expresses the desire and lofty ideal of the Tibetan people to eliminate war, the people's stability and unity, a prosperous and happy life and a prosperous Buddhism.
Enthusiastically praise the light, justice and all truth, goodness and beauty, vigorously attack all false, evil, ugly, dark and decadent phenomena, promote the good and discard the evil, restrain the bully and protect the weak, and benefit the people. This strong national spirit is the soul of the epic Gesar.
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