Fortune-telling materialism? Fortune-telling materialism?

The hat of idealism and superstition has been buckled on the head of fortune teller and the head of eight-character numerology. The formal media criticized public opinion, and even the advertisement predicted by Zhouyi could not be seen. Some folk contributors followed suit and talked about some superficial truths. Unfortunately, a look at that article shows that most authors don't really understand numerology, or have a shallow understanding.

We must find out whether idealism is really related to fate and destiny. As we all know, there are two main forms of idealism, one is subjective idealism and the other is objective idealism. Idealism holds that the material world is the product of consciousness or spirit, the spirit of consciousness is primary and matter is secondary. Subjective idealism regards the objective world as the embodiment or product of subjective consciousness. Objective idealism regards the objective world as the embodiment or product of the objective spirit. The representative figure of subjective idealism in China, such as Lu Jiuyuan in Song Dynasty, thinks that "my heart is the universe and the universe is my heart". For another example, in the Ming Dynasty, Wang Yangming believed that "the heart is the master of all things in the world", "the heart is the sky" and "there is nothing outside the heart, nothing outside the heart, and unreasonable outside the heart". In the west, for example, in the18th century, Becker in Britain thought that "objects feel empathy" and "being is perceived", and Dewey in the United States said, "The world is my idea, my activity and my experience", and so on. The representative figure of objective idealism in China, such as Zhu in Song Dynasty, thinks that "reason lies in advance". In the west, such as Plato in ancient Greece, there is a transcendental and eternal "conceptual world", which feels like a replica or shadow of the conceptual world. Another example is Hegel, the main representative of modern objective idealism. He believes that the essence of the world is an independent "absolute spirit", and the self-dialectical development of the "absolute spirit" is externalized into nature and human society at a certain stage. Another example is the gods and gods in general religions, who believe that the world was created by God or God.

If according to the logic of subjective idealism, everything is centered on the heart, there is nothing outside the heart, and people's consciousness and spirit decide everything, then people's life movement is not objective, and life movement is also the embodiment of the heart. Such subjective life movement can't be calculated naturally. Therefore, believing in fate and calculating fate are not necessarily related to subjective idealism.

If, according to the logic of objective idealism, everything is the externalization of spirit and the product of God's will, then people's life movement is God's arrangement, and God sees who is comfortable, or whose behavior respects God more and conforms to God's will, then whose fate is better, and vice versa, people's life movement will not have objective regularity, and things without objective regularity are naturally unknown and unpredictable, so it is natural to believe in fate and calculate it.

In fact, grasping and predicting the future is a universal requirement in human life and practice. In order to facilitate the production and life of agriculture and animal husbandry, we should make weather forecast, which is a kind of forecast; In order to make the economy run steadily and continuously, it is a kind of prediction for economists to evaluate the economic situation and economic development trend. For the political stability of the country and the harmonious and happy life of the people, politicians must also predict the political situation and political direction. In his early years, Mao Zedong predicted that China and Japan would have World War I within 20 years, and in the early days of the War of Liberation, he predicted that he would defeat the Kuomintang Chiang Kai-shek clique within three to five years. However, the development of the political situation, as he said, is a prediction. However, it is not surprising that these common predictions are in line with people's way of thinking and knowledge education in daily life. In the past, under the background of traditional culture and education in China, the predictions of Yi-ology and eight-character numerology were not surprising, but today they are even more difficult to understand and accept. People either think it is strange or mysterious, mainly because people know too little about it.

Ordinary prediction is based on rational thinking from perceptual knowledge to rational knowledge, starting with tangible phenomena, then analyzing and summarizing the commonness of things and summarizing the general laws of things' movement. Although there are many uncertainties in rational thinking in the future, we can still infer the movement trend of things in a certain period in the future according to the previous movement laws and general theories.

However, the limitation of this kind of prediction is that it can only make a general prediction of the future based on general theory and past historical data. For the future factor-even if this factor is extremely abstract. It can only make a rough estimate, but not a holographic abstract cognition.

We have introduced Yi Dao's special sources of knowledge. Its understanding of the universe and heaven and earth is very necessary. Cohesion said: "The Book of Changes and heaven and earth are accurate, so it can help us understand the way of heaven and earth. Looking up at astronomy and overlooking geography is the principle of knowing the secret. It was originally the opposite, so I know the saying of life and death. " In other words, the Book of Changes conforms to the laws of motion of everything in the world. It sums up the way of heaven and earth, and in the form of hexagrams, it "resembles" the good and bad of the development of everything in heaven and earth, and "makes everything flexible" It is easy to "distinguish things by species", treat everything in the universe as the same holographic isomorphic system, and analyze and classify everything in the most essential way. Our ordinary rational thinking is specialized in analyzing and predicting things, and can only make concrete or possible judgments on the factors that affect the movement of things. However, Yi-ology simplifies everything and makes the most essential classification. The internal picture and external picture of the movement of things are complex, but the holographic factors in the view of easy abstraction are clear.

In the view of Yi-ology, not only the spatial factors of things' movement are clear, but also the procedures and steps of things' movement in time are not easy to determine. We usually analyze and judge the movement of things. For different things, we also divide them into different movement steps and stages, but the division in the Book of Changes is abstracted as the essential six-step movement of Yin and Yang.

Westerners have observed that the arrangement of thirteen bees produced by the sixth generation of bees is completely consistent with the arrangement of thirteen chromatic scales on the piano, which confuses westerners. However, in the view of Yi-ology, this is the inevitable law and phenomenon of the movement of all things. The Book of Changes uses sixty-four hexagrams instead of eight diagrams for divination, and sixty-four is the sixth power of two, which is exactly the divination state presented in the sixth step of the movement of Yin and Yang. This shows that, in the view of Yi-ology, the "sixth generation" of Tai Chi movements such as 64 hexagrams and 384 hexagrams can also contain the movement laws of all things, and the "sixth step" of all things can be holographic simulated in concrete prediction.

With a clear classification and movement steps, the key depends on what factors affect and stipulate the movement state of a thing and the certainty of influencing factors in the future. Ordinary observation and prediction of the future state and result of the movement of things can not accurately determine the influencing factors, because there are many unpredictable and accidental factors affecting the movement of things. However, from the perspective of Yi-ology, the factors that affect the movement of things are nothing more than the space-time energy of "five movements and six qi" embodied by trunks and branches. The space-time energy of "five movements and six qi" is clearly arranged in the China Astronomical Calendar under the guidance of Yi-ology. So ordinary prediction is like observing the terrain on the ground, making judgments based on experience, and deciding how to go and where to go. However, the prediction of Yi-ology is like three-dimensional observation in the air. The road ahead can be seen clearly, and the certainty of prediction is naturally much greater than that of ordinary prediction, which is difficult to understand. Because the two-dimensional plane is difficult to understand, it is also difficult to understand the three-dimensional solid.

As a branch of Yi-ology, eight-character numerology has the same basic principle. But it also has its special performance. At the moment of birth, man came to this world from his mother's womb, and at that moment he felt and accepted the "Qi" factor of the universe, which determined his initial material stipulation. Whether his future fate can be calculated and decided depends on what factors will affect his initial life in the future and the certainty of these factors. Life is colorful and complicated, and it is uncertain from the perspective of rational thinking. Therefore, from the perspective of ordinary thinking, life is endless and impermanent, and the future often confuses us. However, judging from the eight-character numerology of Yi-ology, everything in life can be classified as the "Universiade" factor of one's own movement at the beginning and the "Annual Luck" factor of sixty Jiazi. All the influencing factors in people's life movement are the concrete manifestations of these two factors. And these two factors, the "Universiade" is discharged from the monthly order of the eight-character life bureau in turn, and the luck of one year is clearly arranged in the perpetual calendar. Given the influencing factors, the movement of life can be determined and calculated.

Therefore, believing in fate and calculating it is not an idealistic transcendentalism. On the contrary, it was the sages of China who had the most thorough understanding of the nature of the universe, heaven and earth and the movement of life, so they had a predictable and predictable understanding and grasp of the movement of life. If we say that in the eyes of the ancients, life is an idealized and unpredictable thing, an intangible and unknowable thing, and there is no objective material movement, then it is impossible to "visualize" it with the "image" of another material. If the concept of destiny has been divided into materialism and idealism since ancient times, then as far as the transcendentalism of cognition is concerned, there can also be materialistic transcendentalism and idealistic transcendentalism. The movement of life is predictable and transcendental in the eight-character numerology of Yi-ology, which is a materialistic view of destiny and materialistic transcendentalism. Can be learned and recognized. Therefore, the life teacher is not a mysterious fairy, but a cognitive and practitioner of Yi-ology. He only calculates the movement of life according to the cognitive methods and symbols of images that are easy to learn. As long as you learn and understand it, you will break its mystery. Just like we study other sciences, such as mathematics, physics, chemistry, medicine, economics and so on. It's just that the more secretive it is, the more idealistic and mysterious it makes people feel. We all accept that Chinese medicine is scientific now, but when westerners first came into contact with Chinese medicine, they thought it was mysterious and regarded acupuncture as witchcraft. We ourselves once thought that TCM was unscientific. However, the effectiveness of TCM's knowledge and practice of human body based on truth finally makes people realize its scientific nature. Now westerners have accepted China's mysterious culture, such as Chinese medicine and Qigong, as well as Yi-ology culture. Even foreign countries have established the Yijing Archaeological Museum, the International Yijing Society and other organizations, and there are also a large number of western Yi scholars with yellow hair, blue eyes and high noses.

But what is puzzling is the situation of Yi-ology in China. We don't have a national organization to study Yi.

China students want to study the basic knowledge of Zhouyi abroad. When it comes to Zhouyi, people just associate it with fortune telling. From small to large, people feel very mysterious about Zhouyi, lacking the minimum common sense. Zhouyi and traditional Chinese medicine are homologous, but we can't see the physiological health theory from the perspective of traditional Chinese medicine in the physiological health class. Zhouyi Classic can also be bought in regular bookstores, but it is not as good as Image Prediction. It can be separated from the prediction of the number of images including life measurement. What are the characteristics of Zhouyi? What's the difference between it and general philosophy books? The strange situation of Yi-ology and Lipology is really puzzling! The most important reason is that Zhouyi is a book of divination and an idealistic feudal superstition, but it contains some simple dialectical factors under the shell of divination. There seems to be a slight improvement in recent years, and people have a more objective understanding of Zhouyi, but they are still very conservative.

It must be understood that it is not a terrible idealistic thing to predict and calculate the law of life. The development of human science has established a fascinating discipline system, only physiology, pathology, medicine, psychology, parapsychology, kinematics and other disciplines. It seems that all aspects of human beings can be studied, which are material, regular and scientific. Why can't human destiny, the most inclusive life phenomenon, be studied and predicted without material objectivity? Have those who call fortune-telling idealism ever thought that the movement of human life is the only thing that cannot be studied and has no objective law of movement? If the movement of life cannot be calculated, it is an uncertain phenomenon without material stipulation. How can it be called materialism?

How much mockery those so-called materialists who predict their fate as idealism have given fortune tellers! One of them is the fortune teller's own bad life. What an idealistic question is this? If a fortune teller can calculate his own life at one time, wouldn't it be subjective and objective? If this cross-examination, then the doctor will see a doctor, he can't get sick; Economists know the economy. They should earn the most money and be the richest people. If a strategist can fight, he should win every battle and not lose again. What an idealistic heckle!

It means that those who predict their own destiny are idealistic transcendentalism. They don't really understand materialism, let alone what Yi Xue is and what life is. Let's learn more about the thoughts of China sages!