The Tathagata knew that Little White Dragon was wronged, so why didn't he help the Monkey King and take his golden cudgel away?

King Jinghe is a complicated figure in The Journey to the West. Why did a fortune teller deliberately harm him? How could Wei Zhi cut off King Jinghe's head with a sword when he was dreaming?

The Dragon King of Jinghe River was a small carp released by Tang Priest's father. Later, it became a dragon in the river, and then it came back to repay his life. There is nothing wrong with repaying kindness. It was not until later that people who believed in Buddhism in Lingshan learned the truth from Xiaobailong. It turns out that the king of Jinghe is the uncle of Xiaobailong!

Different from The Journey to the West's original works, in the later period of The Journey to the West, a dragon king of Weihe River appeared. What do we usually say? Different? It's from the story of Jinghe River and Weihe River, so there seems nothing wrong with it. In the TV series, King Jinghe was completely cheated by King Weihe, and as a result, he was sent to the dragon chopping platform. This rib made Wei Zhi? Dream of cutting the old dragon of Jinghe River? That story, the sword with a knife to cut the dragon is also displayed in Chang 'an, telling people his glorious deeds all the time, but now think about it carefully, is it really good for Wei Zhi, as the great prime minister of the dynasty, to publicize his dragon-cutting? Didn't Emperor Taizong have any other ideas?

So after the Buddhist scriptures, Xiaobailong came and left with this dragon-cutting sword to pay homage to his uncle, King Jinghe. He participated in it from beginning to end, knowing that his uncle was killed unjustly and cheated by King Weihe. Of course, because he offended Wu Dexing himself. Back in Lingshan, the four Tang apprentices and Xiaobailong got their due results. At this point, the Monkey King asked the Tathagata to find out the truth for the little white dragon, hoping to wash the grievances for King Jinghe, which was also a help to the little white dragon. The Tathagata pondered for a moment, listened to the sound of Sanjie Avenue, and replied that the Monkey King Xiaobailong did have grievances, and King Jinghe was indeed unjustly killed.

However, to the Monkey King's surprise, the Tathagata did not settle accounts with the Jade Emperor, but prevented the Monkey King from finding out about it. The Monkey King angered the top of Lingshan, and so did Tathagata. Just named you the defeated Buddha, and you began to show off, didn't you? With a wave of his hand, he took the Monkey King's golden cudgel. Why did the Tathagata know that Little White Dragon was wronged, but he didn't help the Monkey King, and even took his golden cudgel? Tathagata's own explanation is that he can't control the affairs of heaven (that is, the heaven of the Jade Emperor). After all, he has to obey the imperial edict of the jade emperor. When the Monkey King made a scene in the Heavenly Palace, Tathagata only had to do it. How can he go back and find the jade emperor now?

Thus began the story of Journey to the West. The Monkey King left Lingshan and ran to the sky to make a scene. Nezha felt as if something was wrong, and together with the Monkey King, he uncovered layers of fog.