Legend of Mid-Autumn Festival

The Goddess Chang's fly to the moon

According to legend, there were ten suns in the sky one year in ancient times, which made the earth smoke and the sea dry up, and ordinary people could not live any longer.

This incident alarmed a hero named Hou Yi. He climbed to the top of Kunlun Mountain, drew his bow and shot down nine redundant suns in one breath.

Hou Yi made great contributions and was respected and loved by the people. Many people with lofty ideals come here to study and be teachers. The treacherous and cunning Meng Peng also mixed in.

Soon, Hou Yi married a beautiful and kind wife named Chang 'e. Besides hunting, Hou Yi spends all his time with his wife, and people envy this beautiful and loving couple.

One day, Hou Yi went to Kunlun Mountain to visit friends and seek truth. He happened to meet the Queen Mother passing by and asked her for a bag of elixir. It is said that taking this medicine can instantly ascend to heaven and become immortal.

However, Hou Yi was reluctant to leave his wife, so he had to temporarily give the elixir to Chang 'e. Chang 'e hid the medicine in the dresser's treasure chest, but Meng Peng saw it.

Three days later, Hou Yi led his entourage out hunting, while Meng Peng with ulterior motives pretended to be ill.

Shortly after Hou Yi led the crowd to leave, Meng Peng broke into the backyard of the back room with a sword in his hand, threatening Chang 'e to hand over the elixir.

Chang 'e knew that she was no match for Meng Peng. In times of crisis, she made a decisive decision, turned around and opened the treasure chest, took out the elixir and swallowed it in one gulp.

Chang 'e swallowed the medicine and immediately floated off the ground, rushed out of the window and flew into the sky. Because Chang 'e was worried about her husband, she flew to the nearest moon and became a fairy.

In the evening, when Hou Yi came home, the maids cried and told what happened during the day. Hou Yi was surprised and angry, and drew his sword to kill the villain. Meng Peng has escaped. I was so angry that Hou Yi beat his chest and shouted. The grief-stricken Hou Yi looked up at the night sky and called the name of his beloved wife. At this time, he was surprised to find that today's moon is particularly bright and bright, with a swaying figure resembling Chang 'e.

Hou Yi hurriedly sent someone to Chang 'e's favorite back garden, set up a table sweetmeats, put on her favorite honey-eating fresh fruit, and offered a memorial service to Chang 'e at the Moon Palace.

After hearing the news that the Goddess Chang'e flying to the moon became an immortal, people set up an incense table under the moon and prayed for good luck and peace to the kind Chang 'e. Since then, the custom of Mid-Autumn Festival in Yue Bai has spread among the people.

This story of the Goddess Chang'e flying to the moon praises and eulogizes Chang 'e with a clear gesture and gorgeous colors. Compared with the records of Chang 'e in ancient literature, we can see that people have done a lot of processing and modification to the story of the Goddess Chang'e flying to the moon, which makes the image of Chang 'e as beautiful as the moon and accords with people's pursuit of beauty. Contrary to the goddess the Goddess Chang'e flying to the moon, which was widely circulated in modern times, all the ancient Chinese character series Lingxian in China recorded the story of "Chang 'e became a toad": "Chang 'e married his wife, stole the elixir from the Queen Mother and took it to the moon. Will go, occupy the grave. Zhi said, "Ji, you go back to your sister, and you go west alone." . You won't be surprised or afraid when it's dark, but you will prosper in the future.' Chang 'e entrusted herself to the moon for toad. "After Chang 'e became a toad, she was punished in the moon palace all day and lived a lonely and miserable life. Li Shangyin once lamented Chang 'e in a poem: "Chang 'e should regret stealing the elixir and stay awake at night. "

Wugang cut laurel

Looking up at the bright moon, you can see some dark shadows. In our country, it is said that this is Wu Gang's felling of Guangxi. In the Tang Dynasty, the myth of Wu Gang cutting Guangxi was deduced. It is said that in the middle of the month, laurel trees are as high as 500 feet. This laurel tree is not only tall, but also has magical self-healing function. There was a Xihe man named Wu Minggang who turned out to be a woodcutter. He is obsessed with fairy tales, but he refuses to concentrate on his studies all the time. So the Emperor of Heaven was furious and stayed in the Moon Palace, ordering him to cut down the osmanthus tree in the Moon Palace, saying, "You cut down the osmanthus tree and you get a fairy tale." But every time WU GANG cut an axe, the tree wound healed immediately. Day after day, WU GANG's desire to cut laurel still hasn't come true. So WU GANG cut osmanthus trees in the Moon Palace all the year round, but he couldn't cut them down, so he kept cutting them.

Yu Tu Daoyao

According to legend, three immortals turned into three poor old people and begged food from foxes, monkeys and rabbits. Both the fox and the monkey have food to help, but the rabbit can't. Later, the rabbit said, "You can eat my meat!" " He jumped into the fire and cooked himself. The fairy was so moved that she sent the rabbit to the Moon Palace and turned it into a jade rabbit. Accompany Chang 'e as a panacea for her descent.

Jade rabbit enters the moon palace

Legend has it that a long time ago, there was a pair of rabbits who practiced for thousands of years and became immortals. They have four lovely daughters, all pure white and well-behaved.

One day, the Jade Emperor summoned the male rabbit to the Heavenly Palace. He reluctantly left his wife and children and went through the clouds to the Heavenly Palace. Just as it came to the worse heaven, it saw the Taibai Venus leading the heavenly soldiers to walk away with Chang 'e. The Rabbit Fairy didn't know what had happened, so she asked a nearby god who guarded the worse heaven. When Rabbit Fairy heard about her experience, she felt that Chang 'e had suffered innocently and sympathized with her. But my strength is meager. What can I do to help? Think of how lonely and sad Chang 'e is alone in the moon palace. If only there were company, suddenly she remembered her four daughters, so she flew home at once.

Rabbit fairy told the mother rabbit about Chang 'e and said that she would send a child to accompany Chang 'e. Although the mother rabbit deeply sympathizes with Chang 'e, she is reluctant to part with her precious daughter, which is equivalent to cutting off the meat in her heart! Several daughters are reluctant to leave their parents, and they are all in tears. The male rabbit said seriously, "If I am locked up alone, will you accompany me?" Chang 'e was tied up to save the people. Can we not sympathize with her? Son, we can't just think about ourselves! "

The children understood their father's heart and expressed their willingness to go. The male rabbit and the female rabbit laughed with tears in their eyes. They decided to let their youngest daughter leave.

Xiaoyu Rabbit bid farewell to her parents and sisters and went to the Moon Palace to live with Chang 'e!

Xuanzong roamed the Moon Palace.

In the Tang Dynasty, the most legendary is the legend of the Night Palace. According to legend, Tang Xuanzong, Shen and Hongdu Taoist priests enjoyed the moon in the Mid-Autumn Festival. Xuanzong suddenly wanted to visit the Moon Palace, so Shi Tian went. As soon as they set out, the three of them went to Qingyun and wandered around the Moon Palace, but the Moon Palace was heavily guarded and could not enter, so they could only overlook the imperial city of Chang 'an from the outside. At this time, they suddenly heard a fairy-like voice, beautiful and wonderful, moving! Tang Xuanzong was always familiar with melody, so he memorized it. This is precisely "this song should only be in the sky, what is the news on earth!" Later, Xuanzong recalled Xian 'e's music and singing in the Moon Palace and composed and choreographed his own music. This is the famous "colorful feather" in history.

Legend of moon cakes around the world

Moon cakes symbolize reunion, and they are necessary sacrifices for Mid-Autumn Festival and worship of the land gods. The custom of eating moon cakes in Mid-Autumn Festival was handed down from the end of Yuan Dynasty.

At the end of the Yuan Dynasty, the Han people planned to rise up against the Mongolian rule, but they could not deliver the message. Later, Liu Bowen came up with a plan and spread rumors everywhere, saying that there was a winter plague epidemic, which could be avoided unless every household bought moon cakes on the Mid-Autumn Festival. People bought moon cakes and went home, only to find that there was a note hidden inside, which read: "Kill Tartars on Mid-Autumn Festival night and welcome the rebels!" " "So many people rebelled against the rulers, so the custom of eating moon cakes in the Mid-Autumn Festival stayed.

People in Wuxi usually eat braised rose sugar taro on the morning of Mid-Autumn Festival, which is said to be related to this. According to legend, after Mongolia destroyed the Song Dynasty, the ethnic oppression was deep, and the Han people always wanted to resist. One year, everyone agreed to work together on Mid-Autumn Festival night. In order to get tired of winning, people want to eat braised taro, which symbolizes that the head of "Tatar" fell to the ground. This is the origin of eating sugar taro in Mid-Autumn Festival.

This legend changed in Chaoshan: at that time, the rulers of the Yuan Dynasty stipulated that every trendy family should live in a Mongolian soldier, with the support of the Han people, to monitor the actions of the Han people, and only three families were allowed to use a kitchen knife. The people hated this, so they took advantage of the Mid-Autumn Festival to eat moon cakes and stuffed the letter of appointment into the stuffing of moon cakes. Chaozhou people's taro is homophonic with "tiger's head" and looks like a human head, so every Mid-Autumn Festival, it is passed down from generation to generation, and it still exists today.

There is a custom of eating taro in Mid-Autumn Festival all over Guangdong, which is said to commemorate the historical story of Tartars being killed at the end of Yuan Dynasty. After killing the Tatars in the Mid-Autumn Festival, they gave their heads to the moon, and later they were replaced by taro. Until now, when Cantonese peel taro, it is also called "peeling ghost skin".

[Edit this paragraph] Mid-Autumn Festival custom

The Mid-Autumn Festival is a very old custom in China. According to historical records, as early as the Zhou Dynasty, ancient emperors had the custom of offering sacrifices to the sun at the vernal equinox, to the earth at the summer solstice, to the moon at the autumnal equinox, and to heaven at the winter solstice. Its places of worship are called Ritan, Ditan, Yuetan and Tiantan. It is located in four directions: southeast and northwest. The Moon Altar in Beijing is the place where emperors of Ming and Qing Dynasties offered sacrifices to the moon. The Book of Rites says: "The son of heaven is sunny in spring and autumn is in the evening. The DPRK, the evening of the moon. " The moon here refers to offering sacrifices to the moon at night. This custom is not only pursued by the imperial court and the upper nobility, but also gradually affects the people with the development of society.

Scholars admire the moon

The custom of enjoying the moon comes from offering sacrifices to the moon, and serious sacrifices have become relaxed pleasures. Folk Mid-Autumn Festival began in Wei and Jin Dynasties, but it did not become a habit. In the Tang Dynasty, it was quite popular to enjoy and play with the moon in the Mid-Autumn Festival. Many poets wrote poems about the moon in their masterpieces. In the Song Dynasty, the Mid-Autumn Festival centered on appreciating the moon was formed and officially designated as the Mid-Autumn Festival. Different from the Tang people, the Song people appreciate the moon more because they feel hurt by things, and often use the lack of rain or shine as a metaphor for human affairs. Even on the night of Mid-Autumn Festival, the bright moon can't hide the sadness of Song people. But for the Song people, there is another form of Mid-Autumn Festival, which is a secular and joyful festival: "Before the Mid-Autumn Festival, shops sold new wine, and you decorated pavilions, and people competed for restaurants to play with the moon, listening to songs for thousands of miles, and playing until dawn" (Tokyo Dream China). The Mid-Autumn Festival in the Song Dynasty was a sleepless night. The night market is open all night, and there are endless tourists playing with the moon.

Folk Yue Bai

After the Ming and Qing Dynasties, due to the relationship of the times, the practical utilitarian factors in social life were prominent, and the secular flavor of Japan and China was rich. The lyrical and mythical literati tradition centered on "enjoying the moon" has weakened, and utilitarian worship, prayer and secular feelings and wishes constitute the main forms of Mid-Autumn Festival customs for ordinary people. Therefore, "folk Yue Bai" has become people's yearning for reunion, entertainment and happiness; Send love by the month.

In ancient times, there was a custom of "autumn and dusk". The moon at night is to worship the moon god. Put a big incense table, with offerings such as moon cakes, watermelons, apples, red dates, plums and grapes, among which moon cakes and watermelons are absolutely indispensable. Watermelon must be cut into lotus shapes. Under the moon, put the moon statue in the direction of the moon, and the red candle burns high. The whole family takes turns in Yue Bai, and then the housewife cuts the reunion moon cakes. If people are laid off in advance, the number of people in the whole family will be counted, including those at home and those from other places. You can't lay off more or less, but the size should be the same.

Moonlight horse

During the Ming and Qing Dynasties, the image of Luna changed greatly, from the Taoist Moon Palace with Chang 'e as the main image in the early days to the secular image of Moonlight Bodhisattva and Jade Rabbit. During this period, people presented moonlight paper painted with a moonlight bodhisattva, also called "moonlight horse". Yanjing Time by Fu Cha Deng Chong (1996). Records: "Riding a horse in the moonlight, with paper as its object, is painted on the Taiyin Star King, such as the Bodhisattva statue, painted on the Moon Palace, and rabbits play medicine. People stand up and hold the pestle, the algae are exquisite and resplendent, and they sell much in the market. Seven or eight feet old and two or three feet short, with two flags on the top, red, green, basket and yellow, all dedicated to the moon. Burn incense and salute, and burn thousands of ingots. "

Rabbit-headed clay figurine

Male prostitutes originated in the late Ming Dynasty. Amin Jikun (born around 1636) wrote "The Legacy of Kaoting": "The Mid-Autumn Festival in Beijing is mostly shaped like a mud rabbit, dressed like a human figure, and children worship it." By the Qing dynasty, the function of male prostitutes had changed from offering sacrifices to the moon to children's Mid-Autumn Festival toys. It is becoming more and more exquisite, some dressed as military commanders in armor robes, some with paper flags or umbrellas on their backs, or sitting or standing. Sit down, there are Kirin, tiger leopard and so on. There are also vendors dressed as rabbit heads, or shaving masters, or sewing shoes, selling wonton and tea soup.

"Every Mid-Autumn Festival, smart people in the city make a toad and rabbit statue out of loess to sell, called a prostitute." In the old society, there were often male prostitutes' stalls around Dongsipailou, selling male prostitutes for the Mid-Autumn Festival. In addition, Nanzhi Store and incense sticks are also available for sale. This male prostitute has been personalized through the bold creation of folk artists. That's a rabbit's head with a jade pestle. Later, some people shaped male prostitutes into warriors wearing golden helmets and shining armor, some riding animals such as lions and elephants, and some riding birds such as peacocks and cranes. It is a strange thing for male prostitutes to ride a tiger, but it is a bold creation of folk artists. There is also a male prostitute whose elbow joint and mandible can move, commonly known as "big mouth", which is more pleasing. Although it is provided by Yue Bai, it is really a wonderful toy for children.

On the streets of Beijing decades ago, old Beijing, who was over 60 years old, can still remember it. After July 15, the stall of male prostitutes was put out. There are male prostitute stalls everywhere, big and small, high and low, and they are very lively.

Mid-Autumn Festival banquet custom

In ancient times, the Mid-Autumn Festival banquet custom of Han people was the most elegant in the court. For example, eating crabs was very popular in the court of the Ming Dynasty. After steaming the crabs with cattail, everyone sat around and tasted them, served with wine and vinegar. Drink Su Ye Tang after eating and wash your hands with it. The banquet table was filled with flowers, pomegranates and other fashionable things, and the Mid-Autumn Festival drama was staged. In the Qing Palace, a courtyard placed a screen to the east, with cockscomb flowers, soybean crafts, taro, peanuts, radishes and fresh lotus roots on both sides of the screen. There is a square table in front of the screen, with an extra-large moon cake on it, surrounded by cakes and fruits. After the Mid-Autumn Festival, mooncakes are cut into several pieces according to the royal population, and each person symbolically tastes them, which is called "eating reunion cakes". The size of moon cakes in Qing Palace is unimaginable. For example, the moon cake given by the last emperor Puyi to Ying Shao, Minister of the Interior, was "about two feet in diameter and weighed about twenty pounds".

Play with lanterns

There are many games in Mid-Autumn Festival, the first is playing lanterns. Mid-Autumn Festival is one of the three major Lantern Festival in China, so we should play with lanterns in festivals. Of course, the Mid-Autumn Festival does not have such a large lantern festival, and playing with lanterns is mainly between families and children.

As early as the Northern Song Dynasty, it was recorded in Old Wulin that the Mid-Autumn Festival was a custom, and there was an activity of "putting a small red light into the river to drift and play". Lantern playing in Mid-Autumn Festival is mostly concentrated in the south. For example, the autumn festival in Foshan mentioned earlier has all kinds of colorful lights: sesame lights, eggshell lights, wood shavings lights, straw lights, fish scales lights, chaff lights, melon seeds lights, birds, animals, flowers and trees lights, which are amazing.

In Guangzhou, Hong Kong and other places, Mid-Autumn Festival activities will be held on Mid-Autumn Festival night, and trees will be erected, which means that lanterns will be erected high. With the help of their parents, children make rabbit lanterns, carambola lanterns or square lanterns out of bamboo paper, hang them horizontally on short poles and then stand on high poles. They are high-tech and colorful, adding another scenery to the Mid-Autumn Festival. Children often compete with each other to see who stands tall, much taller and has the most exquisite lighting. In addition, there are sky lanterns, that is, Kongming lanterns, which are made of paper and tied into large lanterns. Light a candle under the lamp, the heat rises, let the light fly in the air, and attract people to laugh and chase. In addition, there are children carrying all kinds of lanterns to enjoy in the lower reaches of the moon.

In Nanning, Guangxi, in addition to all kinds of lanterns tied with paper and bamboo for children to play with, there are also simple lanterns, pumpkin lanterns and orange lanterns. The so-called grapefruit lamp is to hollow out the grapefruit into a simple pattern, put a rope on it, and light a candle inside, with elegant light. Pumpkin lanterns and orange lanterns are also made by removing pulp. Although simple, it is easy to make and very popular. Some children also put oil lanterns into the pool to play games.

There is a simple autumn lantern in Guangxi, which is made of six bamboo sticks, pasted with white gauze paper and inserted with candles. Hanging on the platform for offering sacrifices to the moon or for children to play with.

Now, in many areas of Guangxi and Guangdong, the Lantern Festival is arranged on the Mid-Autumn Festival night, large modern lanterns illuminated by electric lights are made, and new lanterns made of various plastics are used for children to play, but the simplicity of the old lanterns is gone.

In addition, the game of burning tile lamp (or burning flower tower, burning tile tower and burning fan tower) is widely circulated in the south, and it is circulated in Jiangxi, Guangdong, Guangxi and other places. For example, Volume 5 of China Folk Customs: "On the Mid-Autumn Festival night in Jiangxi, children usually pick up tiles in the wild and pile them into round towers with holes. At dusk, it is burned in the firewood tower under the bright moon. As soon as the tiles burned red, kerosene was poured on the fire, and suddenly the fields were red and bright as day. It was not until late at night, when no one was watching, that it began to pour interest. This is the famous tile-burning lamp. " The tile-burning tower in Chaozhou, Guangdong Province is also a hollow tower made of bricks, which is filled with branches and burned to ashes. At the same time, it also burns smoke piles, that is, piles of grass and firewood burned after the end of Yue Bai. The fan-burning pagoda in the border area of Guangxi is similar to this kind of activity, but the folklore is to commemorate the heroic battle of Liu Yongfu, a famous anti-French fighter in Qing Dynasty, and burn the ghost (French invader) who escaped into the pagoda to death, which is quite patriotic. There is also a "tower burning boy" activity in Jinjiang, Fujian.

Legend has it that this custom is related to the righteous act of resisting the Yuan soldiers. After the establishment of the Yuan Dynasty, the Han people were subjected to bloody rule, so the Han people made unyielding resistance, held meetings in various places to celebrate the Mid-Autumn Festival, and lit trumpets on the top floor of the pagoda. Similar to the fire on the platform at the top of the mountain, although this resistance was suppressed, the custom of burning pagodas remained. This legend is similar to the legend of eating moon cakes in the Mid-Autumn Festival.

dragon dance

Dragon dancing is the most traditional custom of Mid-Autumn Festival in Hong Kong. From the evening of the 14th August of the lunar calendar every year, a grand dragon dance has been held in the Tai Hang area of Causeway Bay for three consecutive nights. This fire dragon is more than 70 meters long, and it is tied into 32 dragon bodies with pearl grass, which is full of longevity incense. On the night of the grand event, the streets and alleys in this area, a series of winding and undulating fire dragons danced happily under the light and dragon and drum music, which was very lively.

There is also a legend about the origin of Hong Kong Mid-Autumn Festival dancing dragon: a long time ago, after the typhoon hit Tai Hang District, a python appeared and did evil everywhere. The villagers searched everywhere and finally killed it. Unexpectedly, the python disappeared the next day. A few days later, a plague broke out in the pit. At this time, the elders in the village suddenly got a dream from Bodhisattva, saying that as long as they jumped the fire dragon in the Mid-Autumn Festival, they could drive away the plague. Coincidentally, it did work. Since then, the dragon dance has been passed down to this day.

No matter how superstitious this legend is, China is the hometown of dragons, and it has been 100 years since the Mid-Autumn Festival in Taihang Mountain, which is worth cherishing. At present, the dragon dance activities in Dakeng District are quite large, including head coach, coach, general commander and conductor, security team and so on. More than 30,000 people take turns dancing dragons.

The custom of offering sacrifices to the moon by some ethnic minorities in Yue Bai.

The custom of offering sacrifices to the moon and Yue Bai is also popular among ethnic minorities. On the night of Mid-Autumn Festival, the Dai people in Yunnan are popular with the custom of "Yue Bai". According to Dai's legend, the moon was changed by the emperor's third son. In short, he is a brave and strong young man. He led the Dai people to defeat the enemy and won the love of the Dai people. Later, after his unfortunate death, he became the moon, rose to the sky, and continued to emit soft moonlight, bringing light to the Dai people in the dark. In the Mid-Autumn Festival, young people go to the mountains early in the morning with gunpowder guns to shoot fire finches and pheasants to hunt holiday game. Girls and daughters-in-law are busy catching fish in lakes and ponds. They are all busy preparing holiday dinner. The old lady is busy frying glutinous rice and cooking different sizes of food. Put a glutinous rice round cake on each corner of the four tables, and insert a wick of Leng Xiang into each cake. As soon as the moon rises above the mountains, Leng Xiang will be lit, and the whole family will begin to "Yue Bai". Then, put a gunpowder gun in the air to show respect for the hero's rock tip. Finally, the family happily sat around the small square table, enjoying delicious food and enjoying the moon.

When the Oroqen people sacrifice to the moon, they put a basin of clear water in the open space, and then kneel in front of the basin and bow to the moon; The Tu people filled the basin with clear water and put the reflection of the moon in the basin. Then, people kept hitting the moon in the basin with pebbles, commonly known as "hitting the moon".

The activity of "offering sacrifices to the moon and asking god" of Zhuang nationality in western Guangxi is more typical. Every year in the middle of August in the summer calendar, some are on the Mid-Autumn Festival night. People set up an altar in the open air at the end of the village to offer sacrifices and incense burners. On the right side of the table, a branch or bamboo branch about a foot high symbolizes the community tree and is also a ladder for the moon god to descend to earth. There are ancient moon myth factors preserved here. The whole activity is divided into: inviting the moon god to descend to earth, with one or two women as the spokespersons of the moon god; God and man sing to each other; Luna divination fortune-telling; The singer sings a mantra song and sends the moon god back to heaven. There are four stages.

Mongolian "Chasing the Moon". On the night of Mid-Autumn Festival, Mongolians like to play the game of "Chasing the Moon". People are riding horses and galloping on the grassland in the silver moonlight. They galloped west, and the moon rose in the east and set in the west. Persistent Mongolian riders, until the moon goes down, "chasing the moon" is more than that.

The custom of Tibetan compatriots in some parts of Tibet to celebrate the Mid-Autumn Festival is "searching for the moon". That night, young men, women and dolls, along the river, followed the bright moon reflected in the water, took pictures of the moon shadows in the surrounding ponds, and then went home to eat moon cakes.

Hezhe people "Yue Bai". During the Mid-Autumn Festival, people pick grapes and offer sacrifices to the moon in Hezhe settlement in northeast China. According to legend, it is to commemorate a clever and hardworking Hezhe daughter-in-law. She couldn't stand her mother-in-law's abuse and ran to the river to ask the moon for help. Finally ran to the moon.

De 'ang people "string the moon". Young men and women of De 'ang nationality in Luxi, Yunnan Province, the Mid-Autumn Festival is bright and the mountains are blocked. From time to time, melodious cucurbit silk is heard, and young men and women "string the moon" together to pour out their hearts. Some also set an engagement through "string of moons", sending betel nuts and tea.

Assisi people "jump on the moon". The traditional custom of celebrating the Mid-Autumn Festival is to "jump on the moon". On the night of Mid-Autumn Festival, people from various villages gather in the open space of the mountain village. The girl in gauze jumped up, and so did the big three-stringed boy. However, what is particularly provocative is the duet of young men and women expressing their love, as if the moon was moved by Li.

On the night of Mid-Autumn Festival, the Miao people bathed in moonlight, played melodious lusheng and danced with them. In the "Moon Festival" activities, young people, like the moon and clear water, look for suitable people and confess to each other. Their hearts are pure and bright, and they can get along well for a hundred years.

Gaoshan people "enjoy the moon" The Gaoshan compatriots who live in the mountainous areas of Taiwan Province Province wear national costumes, sit around singing and dancing, drink wine and enjoy the moon.

On the night of Mid-Autumn Festival in Dong nationality township of Hunan province, an interesting custom "stealing moon dishes" is popular.

According to legend, in ancient times, on the night of the Mid-Autumn Festival, fairies in the Moon Palace came to the underworld, and they spilled nectar all over the world. Fairy nectar is selfless, so people can enjoy fruits and vegetables sprinkled with nectar on this night. Dong Jia named this custom "stealing moon dishes".

On the night of Mid-Autumn Festival, Dong girls use umbrellas to pick melons and vegetables from their beloved garden, which is not considered as "stealing". They also deliberately shouted: "Hey! I stripped all your fruits and vegetables. Come to my house to eat camellia oleifera! " It turns out that they passed the red line with the help of the Moon Palace Fairy. If you can pick a melon and fruit, it means that they can have a happy love. So the beans that grow in pairs become the objects of their picking. Sister-in-law also went to other gardens to "steal moon dishes" that night, but they hoped to get the fattest melon or a handful of fresh green edamame, because it symbolized the child's fatness and the health of the hairy head (the homonym of edamame refers to the child). Boys also have the custom of "stealing moon dishes" because they also want the moon fairy to give them happiness. However, they can only cook and eat in the wild and can't take them home. Stealing Moon Dishes adds infinite joy and magical brilliance to the Mid-Autumn Festival night in Dong Village.

Local custom

The Mid-Autumn Festival is full of poetry because of the wonderful moonlight. Under the moon, it is the best time for young men and women to find spouses, so it is also a festival to pursue love. Young men and women dance and play under the moon, and when they meet the right person, they can become spouses. In modern times, this ancient custom still exists and is full of interest.

Throw handkerchiefs to attract relatives

In some areas of Fujian Province, there is a custom of throwing handkerchiefs on the night of Mid-Autumn Festival to attract relatives. That night, colorful platforms were set up in the square, decorated in the shape of the Moon Palace, and jade rabbits and osmanthus trees were also set up. Some unmarried girls dress up as Chang 'e. After celebrating the song and dance, the girls threw handkerchiefs embroidered with different colors at the audience. If the handkerchief received by the audience is the same color as the handkerchief in Chang 'e's hand, they can go on stage to receive the prize. When some unmarried boys return handkerchiefs, Chang 'e can give them rings if she likes them. From then on, the two sides can be friends, and all's well that ends well.

Beg for the moon, shine on it and climb it.

In the old society, some women in Dongguan believed that "Yue Lao was the matchmaker". Anyone who has adult men and women at home but no Mr. Right can burn incense and light candles under the moon on the night of Mid-Autumn Festival, and ask the old man to fix him up. According to legend, the quiet moonlight on the night of Mid-Autumn Festival can make women pregnant. In some areas, on the Mid-Autumn Festival moonlit night, some infertile women who have been married for a long time will go out to bathe in the moonlight, hoping to have children early, which is called "depending on the moon".

Steal vegetables and beg for lang.

In Taiwan Province Province, unmarried women have the custom of "stealing vegetables to beg for husbands" on the Mid-Autumn Festival night. The beautifully decorated woman stepped on the moonlight and stole onions and vegetables from other people's gardens. After stealing them, it indicates that she will meet the only thrill. Therefore, Taiwan Province Province has "stealing onions and marrying a good husband; The proverb "steal vegetables and marry a good husband".

Stealing melons and praying for children

In Hengyang, Hunan Province, there is a saying, "On the night of Mid-Autumn Festival, melons are delivered". Feng lived in his original place, married a woman who had been infertile for many years, and relatives and friends entrusted people to send melons. A few days ago, he stole a melon in the garden, so that the owner didn't know it, and painted it with color. His clothes were wrapped around it and he became a human figure. Give people who are good at it a long life, "beating gongs and firecrackers and sending them to their homes." Older people put wax gourd on the bed and watch the sun under the crack of the door. As you sow, you reap. Those who suffer from melons hold a grand banquet to entertain them, if it happens again. When a woman gets a melon, she will cut it off. As the saying goes, stories are the best. " In Hengyang, whoever is married and has no children in the village, "as long as the popularity is good, someone in the village will give them a gift."

In other parts of Hunan, there is also the custom of sending melons to children. Similar to Hengyang, on the night of Mid-Autumn Festival, while the master is not at home to enjoy the moon, good neighbors secretly send their children for him. The person who sends the child must be someone who already has a child. They first selected the melon wheel of the worst family in the village, stole a big wax gourd from the garden, painted the doll's face on the melon, and then inserted a small bamboo tube five inches long into the belly of the wax gourd, and filled it with water along the bamboo tube until it was full. The sender hides the wax gourd in the owner's bed, waits for the owner to go back to his room to sleep, and pulls the quilt by hand. When the wax gourd doll moves, water will flow out along the bamboo tube, just like a child wetting the bed. People who throw melons curse when they get up early in the morning. It is said that the more fierce the curse, the stronger the dolls will be in the future. If you have a baby in the second year, you should worship the giver "michel platini" and "dopted mother".

In Guizhou, there is also the custom of stealing melons and giving them away. When you steal melons at night, you deliberately let the stolen people know, so that you can get a scolding. The uglier the curse, the better. After the melon is stolen, you should dress it, draw eyebrows, pretend to be a child, beat gongs and drums, carry it with bamboo tools, and send it to a childless family. The person who receives the melon must invite the person who sends the melon to eat a moon cake, then sleep with the melon for one night and cook it the next morning, thinking that they can get pregnant from now on.

In Shexian County, Anhui Province, during the Mid-Autumn Festival, adults let children's melons or mother-in-law taro brought by their mothers be put into the quilts of newlyweds, making the mattresses extremely dirty. In this way, the sender is represented. There is a poem that says, "It's beautiful to send a child to the Mid-Autumn Festival. Guading taro is always suitable for men. Innocent people cherish HongLing's quilt the most. It's a pity to drag it with water.

Hakka custom

Hakka people's custom of eating moon cakes and enjoying the moon in Mid-Autumn Festival is roughly the same as that in other parts of the country. Hakkas call August Festival or August and a half.

During the Mid-Autumn Festival when the moon is full, Hakkas will put moon cakes, peanuts, grapefruit and other fruits in the yard, on the balcony, or where the moon rises in front of their houses to prepare for the "Yue Bai" activities.

After the worship, the whole family enjoyed the moon together and ate out. Watching the moon is an adult's business. Children generally don't just sit there and enjoy the moon, but chase and play in the bright moonlight. This is their paradise. And the food is a little particular. Parents often let everyone eat these sacrifices to the moon god first. In China's sacrificial culture, there is a tradition that after the gods enjoy it, the sacrifices are often divided, thus ending the whole sacrificial ceremony. In the process of sharing food, on the one hand, we accepted the blessing of the moon god, on the other hand, we also fulfilled the traditional sacrificial culture. Meixian people say that eating these sacrifices is more "good" and blessed, and it will be more auspicious.

In Meizhou, in addition to the traditional Mid-Autumn Festival food with universal significance, pomelo is an essential holiday food, and its varieties include golden pomelo (Shatian pomelo), honey pomelo or crystal pomelo. And eating grapefruit also has certain significance. "Like cutting grapefruit is called' killing grapefruit', which means exorcism. Some people also say that peeling grapefruit skin is' peeling ghost skin', which reflects the desire to exorcise evil spirits and eliminate disasters. "

In addition to ordinary moon cakes, there are "five-kernel moon cakes" in Hakka areas, and there is also a round cake made of glutinous rice flour and sugar. Although the social economy continues to progress, Hakka people have been inheriting the traditional food culture and developing the folk food culture, while the heritage of the Central Plains remains unchanged.