Introduction to Feng Shui: Chapter 07 Feng Shui and Life

I. Introduction

Geomantic omen, also known as geography, takes geomantic omen theory as its ideological system and has its geographical basis. The book Huai Nan Zi in the Western Han Dynasty says that we have accumulated rich materials to explore the origin of geomantic omen, especially Taoist geomantic omen. "Huai Nan Zi" pointed out: "Between heaven and earth, there are nine continents and eight poles. There are nine in the soil, nine in the mountains, nine in the ze, eight in the wind and six in the water. " Therefore, Huainanzi adopted the concept of "dividing words into words" in Kyushu, and stipulated the grade of mountain scenery and geomantic omen in Kyushu. In addition, many scholars in China talk about "Qi", such as practicing "Qigong" in Wushu, "Qi and Blood" in TCM, "Charm" in artists, "Luck" in numerology and "rustic" in Feng Shui. Although different schools have established their own unique theories and experiences because of their different applications and objects, it can be said that all schools are in the same strain in terms of ideological roots and magical realm.

In geomantic omen, we attach importance to "Qi", which is regarded as the Qi of life, that is, Yin and interaction produce the Qi of all things, which can also be called the Qi of life. Everything on the ground originates from the sky, and the yin and harmony of qi show the characteristics of "earth-qi" in "earth", which can be found in the succession phenomenon of organic life. This paper expounds the attribution, definition and origin of geomantic omen, which comes from the function of "transforming everything" caused by the theory that the qi of Yin and Yang is in harmony with the earth. Gu Yan: "testing qi with water" means that the concept of geomantic omen is closely related to daily life.

Second, the attribution and definition of Feng Shui

The concept of geomantic omen originated in the pre-Qin period. Every culture has its own belonging, so does Feng Shui. In ancient times, feng shui was divided into yin and yang, geography and technology. To study geomantic omen, we must first understand the concept, historical background and category of geomantic omen, and distinguish the difference between Yin-Yang theory and Yin-Yang school.

There is a difference between yin-yang studies and yin-yang schools. The pre-Qin philosophers had Yin and Yang schools, and the founders were Zou Yan and Zheng Xuan. Zou Yan, also known as Tan, has three thoughts: one is the celestial sphere theory of astronomical ephemeris; Second, the land theory of Dajiuzhou; The third is the final conclusion of yin and yang and five elements. The theory of Yin and Yang family includes the theory of Yin and Yang, four seasons, eight places, twelve degrees, twenty-four hours and five elements (Wang Yude, 1994). Because there is no direct relationship between Yin and Yang school and physiognomy, Feng Shui theory is influenced by Yin and Yang school's thought. Therefore, the family of Yin and Yang has always been rejected by the rulers of various dynasties, and its spread in folk morality is also quite limited.

Yin and yang science was founded 700 years ago. From the Yuan Dynasty to the 28th year of Yuan Dynasty (A.D. 129 1 year), according to the examples of Confucianism and medicine, the imperial court allowed the establishment of Yin-Yang studies in various roads (grass-roots administrative regions). Yin and yang studies include astronomy, astrology, astrology, housekeeping, making the sun, etc. , so Feng Shui was included in the study list (Wang Yude, 1994). In the seventeenth year of Hongwu in the Ming Dynasty (A.D. 1384), the court officially appointed Yin and Yang teachers, one in each prefecture and county, to be responsible for teaching and management. The Qing dynasty followed suit.

Feng shui can be attributed to geography. Ancient geography was discriminated against and listed as a vassal of historiography, which gradually developed in Ming and Qing Dynasties. The geography of Ming and Qing dynasties was not rigorous, which led to a hodgepodge of geographical problems. Geomantic omen belongs to the knowledge of geography, involving mountains and rivers and being included in geography. Therefore, you can often find Feng Shui books when reading the catalogue literature. Many Feng Shui books have been handed down in the name of "geography", such as "The Complete Collection of Geography" and "The True Tactics of Geography". In addition, Feng Shui is classified into four categories: classics, history, philosophers and collections. Sub-departments have many skills. However, people's prejudice is not science, but Jianghu tricks, which are too shelved and narcissistic. Indeed, the number of tricks eventually includes alchemist superstitions, such as fortune telling and training; But there are also scientific knowledge, such as astronomical calendars and agricultural meteorology, which are the essence of China culture, and we must not give up eating because of choking. We should accept it with tolerance.

The concept of Feng Shui has been stated in Huai Nan Zi Shi Ze Xun. The so-called moon, ostentatiously pointing to Yin, ... waiting for Yanbei. The emperor was dressed in Tsing Yi, holding the black dragon, jade, green slate, eating wheat and sheep, and holding the eight-character geomantic omen. However, the geomantic omen at that time was not the general name of the theory of Yin and Yang.

Feng Shui was first seen in Guo Pu's Funeral Sutra: "Funerals benefit from qi. Scattered by the wind, stopped by water. The ancients gathered to make it last forever, and the deeds stopped, so it was called Feng Shui. " Therefore, the concept of "feng shui" is put forward from the perspective of funeral. It believes that the burial of the dead should choose a living crypt to regenerate it. At the same time, Feng Shui also mentioned the concept of "Qi". Qi is the source of all things. There are gatherings and departures, and there are lines and stops. Gather is a line, scatter is a body. Due to the harmonious relationship between atrium and geomantic omen, the gas running in nature condenses in the crypt. By looking at the terrain, we can know the unique relationship between Feng Shui and choose the terrain, which is called "Feng Shui". Feng shui is regarded as the qi of life and can be found in the succession of organic life. The so-called "earth" is the most obvious thing in the book of burial:

"The body of the husband's soil is also angry, and there is a soil."

"On the fifth gas line, it was born late."

"As the saying goes,' the soil is pneumatic, and things are born from it'. "

It shows that qi depends on the existence of soil and runs in the process of gestating all things, so the earth can also be called the mother of all things. In the Book of Changes, the words of Kun Gua Zhuan: "The most precious thing is Kun Yuan, and everything is born to inherit heaven." This means transforming into the concept of "having land and wealth".

Third, gas and water.

Feng Shui emphasizes the relationship between qi and water, especially the book Huai Nan Zi. Huai Nan Zi was compiled by Liu An, the king of Huai Nan in the Western Han Dynasty (179- 122). It "aims to be close to Laozi, indifferent to inaction, and keep quiet" and "return to the Tao" and "Huainan Zixu". Huainanzi tries to find a long-term and stable way for the Han Dynasty to unify the empire by taking Taoism as the Sect and synthesizing the strengths of a hundred schools. It defines the category meaning of qi, and the essence and yin-yang qi produced by Tao obviously have the color of Taoist thought, which belongs to miscellaneous thoughts and blends with hundreds of thoughts, and contains the idea that the universe is alive.

Huai Nan Zi holds that Qi is the subtle primitive substance that constitutes all things in the world, and it is produced by the way of noumenon. Qi is different from Tao, which is invisible and infinite; Qi is limited and marginal. Qi produces heaven and earth, the yang part of qi is scattered all day, and the turbid part condenses into the ground. After the formation of heaven and earth, everything between them came into being. Huainanzi, a cosmological model, basically inherited the model of Taoism "Tao-Qi-Matter" in pre-Qin period, but it also developed, adding two stages of Tao-Qi change, namely "emptiness" and "universe", which made the relationship between time and space more detailed and clear.

Notes of Huainan Lie Hong. Astronomical training ""Heaven and earth are invisible, and Fengyi belongs to the cave, so it is too bright. Tao begins in the void, and the universe is born in the void. The universe is angry and boundless. Clear yang is thin and arrogant, while heavy turbidity is stagnant. Clear and wonderful, easy to coagulate, the day must be set first. " Qi in Huai Nan Zi is the substance that produces all things in the universe, but it is not the noumenon of all things in the universe. Qi is also called "essence", which is divided into yin and yang. The essence of yin and yang transforms everything in the world, and it has gone through the process from qi to "no beginning", to "beginning" and then to "being".

Qi can transform everything because it contains two aspects: Yin and Yang, which are the unity of opposites. Yin and Yang move in two phases, opposing each other, and everything comes into being in this process. In addition, in "Huainanzi Spiritual Practice", "When there was no heaven and earth in ancient times, it was just as intangible, as intangible, as mysterious, as mysterious, as mysterious, as mysterious. There is Er Shen, who mixes numerology with heaven and earth. Confucius doesn't know its end, and Tao doesn't know its end. Therefore, it is different from Yin and Yang, away from octupole, and combines rigidity and softness. In this article, "Er Shen" means yin and yang. " The classics in Huai Nan Zi Tian Xun are essence, that is, yin and yang, and everything in the world is formed by the essence of yin and yang; The sun, moon and stars are composed of yang (internal heat), yin (water vapor) and essence of the sun and moon. Therefore, the natural sun, moon and stars, thunder and lightning, fog and dew, wind and rain, frost and snow, birds and animals, fish and shrimp, turtles and snakes, and forests are all formed by the combination of yin and yang. After these things are formed, they are still dominated by the changing law of Yin and Yang, and rise and fall according to the four seasons of Yin and Yang.

Therefore, the law of yin and yang changes is the law of qi movement, and the changes from nature to human life are "Yin Yang Qi movement" and "Huai Nan Zi"

Performance of training in Thailand. In the process of human life movement, the qi of yin and yang follows the law of "harmony", which embodies the harmonious balance of human body shape, qi and spirit. Form is the temporary body of life, Qi is the substance that constitutes life, and God is the mechanism that regulates the movement of life. The coordination and balance of the three is achieved through the "harmony" of yin and yang. The most active society is the system in which human beings live in groups. Like all natural things and living things, its existence and movement also follow the law of "harmony". "Popularity" needs "harmony" just like the qi of heaven and earth and the qi of yin and yang, so that the society can be stable and peaceful.

Fourth, the importance of Feng Shui.

Feng Shui germinated in Qin and Han Dynasties and grew up in Wei, Jin, Southern and Northern Dynasties. The Five Dynasties and the Song Dynasty are the mature periods of geomantic omen. Pay special attention to the inheritance and ceremony of Feng Shui in life and death events, with the aim of avoiding misfortune and protecting future generations. Feng Shui is closely related to life, and the process of human life etiquette is linked with cultural customs and geographical environment factors. However, Feng Shui is mainly prevalent in the ancient Baiyue hometown in southeast China, including folk customs and geographical factors. Wei, Jin and Six Dynasties were turbulent times in the history of China, and also the most active period of Confucianism, Buddhism and Taoism. When Feng Shui entered the Western Han Dynasty, Dong Zhongshu made Confucianism theological and religious by adding Yin and Yang and five elements, and completely transformed Confucianism, the core of Central Plains culture.

From the perspective of historical evolution, the Han Dynasty was a process of great transformation of romantic culture in the south and rational culture in the north. In this context, Feng Shui was formally expounded and naturally came into being. Qin and Han Dynasties greatly integrated and reformed the contention of a hundred schools of thought during the Spring and Autumn Period and the Warring States Period. Lu's Spring and Autumn Annals, Huai Nan Zi and Dong Zhongshu's Confucian Classics and Divination were popular religious theology in the late Western Han Dynasty and the Eastern Han Dynasty. Prophecy is a religious prophecy that predicts good or bad luck, and latitude refers to astronomical phenomena. Ancient Chinese rulers used the changes of the stars in the sky to attach personnel and predict prophets. ), Huangdi Neijing, Zhouyi Shentongqi, etc. The basic concepts of China's ancient universe schema are established, including a set of theories, images and graphs such as Taiji, Yin and Yang, Five Elements, Four Images, Eight Diagrams and heavenly stems and earthly branches, which constitute a huge and complex system. Wang Chong's "On the Balance of Life and Righteousness": "Heaven endows Qi and the stars are refined, and Heaven endows Qi and the qi of the stars is among them." . People are born angry and grow angry. Expensive is expensive, cheap is cheap. Your rank is high or low, and how much wealth or capital you have is given by the stars. "In addition to geomantic omen in geographical environment, geomantic omen and fatalism, lineage system, astronomical phenomena, local customs and human life are all direct factors for the development of geomantic omen.

(A) residential feng shui and life

Talking about Feng Shui and life, the most important thing is residential feng shui and life. Because the house is the place where people live and multiply, the place where people recharge their batteries, the biggest clothes that people can wear, and it plays a special role in protecting people. So there has always been a saying of living and working in peace and contentment. People stand because of the house, and the house exists because of people. People are connected with the house and feel the world. Therefore, when building or choosing a house, we must carefully understand and observe it from a scientific and dialectical point of view, so as to build and choose a good house that has a good effect on people's physical and mental health.

The Book of Changes said: "The ancients lived in caves and lived in the wild. Later saints used palaces easily, and Gai Lou built buildings until the wind and rain covered them." This means the evolution of houses. Primitive people originally lived in caves or camped out in the wild. When there is a thunderstorm, or when the snow is cold, the ancestors' solution is to invent houses to avoid it, so they take the image of Dazhuang (the image of the Book of Changes is: the upper divination is thunder, and the lower divination is the sky, so it is). The ancients suggested that wind and water are the direct causes of the formation of houses, while modern people often say that houses are solidified music and silent language, because the pattern of houses shows the wisdom of human beings to adapt to the environment, and living well in houses has been the pursuit of human beings for thousands of years. From a dialectical point of view, the house should have the characteristics of hiding wind and gathering gas. But it is not comprehensive enough to explain residential feng shui only from this point. According to the author's research on residential feng shui for many years, residential feng shui is a comprehensive subject including geophysics, hydrogeology, environmental landscape, ecological architecture, climate and meteorology, cosmology, magnetic orientation and human bioinformatics. Therefore, whether building private houses, developing real estate projects, or planning and building cities, if we can attach importance to the research and application of geomantic science, we will achieve very ideal results in the construction process, and also make people feel comfortable and intimate with these buildings. People who live in such an environment will be physically and mentally healthy and happy.

A good house that can hide the wind and gather gas must have three basic conditions, one is a good environmental location, the other is a good architectural pattern, and the third is momentum. "The Works of the Yellow Emperor" said: "Husband and wife are the hub of Yin and Yang and the model of human relations. No learning, no skills, no wisdom and no way. " Therefore, when choosing a house, the blazing anger should be thoroughly investigated and carefully judged.

(2) Feng Shui of graves

People in China attach great importance to settlement, building houses, repairing courtyards, packing coffins after death and establishing cemeteries. Therefore, the choice of cemetery is one of the most important issues in the life and career of traditional China people. The soil is thin, the spring has waves, and it must be buried before it can be operated. "The development of feng shui wind. Zuo Qinglong, You Baihu, Qian Suzaku and Hou Xuanwu are the best cemeteries. In other words, the grave should face the mountain and face the water, resting on the top of the mountain; The mountains on the left and the plains on the west are the best places for geomantic omen. It can be seen that the tomb and feng shui are interlinked. This shows that in order to survive and be safe, people should choose good terrain to build houses, and the geomantic thought of dead burial is also to choose the best yin house, so that the dead can have a good place.

A cemetery needs to find life, and how to distinguish the underground spirits depends on the stars. The most important thing is to get water to hide the wind and the cave to melt the spirit. First, don't bury yourself in the water to make a living. Second, don't look for swords and dragons. Third, don't look for hollow wind holes to misuse people. Fourth, avoid mountains. Fifth, I decided to break my family business for fear of falling down. Sixth, I hate flying dragons and flying tigers, and I don't want to break stones. Acupoints need ingenuity to really get people out of poverty. The stars on the flat ground are integrated, and the scenery is high. The tomb recognizes the pulse and buries its top, and the blessings are continuous. Tai Chi in the stars is the most exquisite, and two instruments are born. Yin and yang must be divided into veins, and the dragon point is self-sufficient. If it is moving, it will be like a cave, and the pulse will be dizzy. If the shape is reshaped, the hole is on the plane, and the dragon is seen in the shadow, which is taboo. There are four kinds of wellhead, cutting with pendants, cutting with long ones for short ones and hanging with pendants for high ones. There are four kinds of holes, namely, parallel and folding, narrow and wide holes, and deep and shallow holes folding. There are four kinds of well opening strategies, combined with oblique insertion and sudden insertion with both hands. It is more appropriate to use oblique insertion, and Kanai must have foresight and be cautious first. The division between Longge sand shape and Shuicheng should be clear, and the direction specified by the compass should be explained in detail with hexagrams.

(C) Feng Shui working environment

Feng Shui believes that the aura of auspicious environment contributes to people's courage and wisdom, and then affects the rise and fall of the cause and the success or failure of the cause. Therefore, as people's workplace, the placement of office furniture is very important.

This paper takes the placement of desks as an example to briefly analyze the placement of office furniture. There are two points to pay attention to when placing a desk. First, be careful not to face the desk to the door. Second, we should pay attention to the people sitting behind the desk to have a wall and other things to rely on, and there should be no extra space. Avoid the desk facing the door, mainly to make the leader not easily disturbed by the noise outside the door and peeped by others; To avoid unnecessary emptiness behind the desk, it is mainly to let businessmen sit at the desk to handle business, reduce the emptiness and uneasiness behind themselves and increase reliability. The desk should be placed in a relatively wide space in front of the desk. According to Feng Shui, this is an angry area, which can open people's minds. At the same time, the desk is far away from the door, and the door is located on the oblique angle in the left front of the desk, which can avoid others from peeking directly from the door and external noise. Behind the desk is a solid wall, because the wall gives people a sense of solidity like mountains, and it also gives the desk a support.

In addition, the office should pay attention to choosing a house with windows, and at the same time look at the environment outside the window. Looking out of the window, you can't see any ominous objects such as chimneys in front of the window. In addition, check whether there is a walkway outside the window. If there is an aisle, you'd better give up another choice, because the people coming and going on the aisle, footsteps and laughter will affect the working mood of those who handle official business here. But also often peeped through the window.

Verb (abbreviation of verb) the relationship between feng shui and qi and water

Feng Shui is an ancient knowledge, which combines the principles of the Book of Changes with life experience and applies it to the living environment. The content of this study is profound, covering: the relative movement of celestial bodies (heaven), the landscape of the surface (earth), and the good and bad luck (people) of the world. As the saying goes, "Confucianism understands heaven and earth, while Taoism understands yin and yang." Enough to play the dual spirit of Confucianism and Taoism. Feng shui talks about qi and water. Briefly describe the following four functions (Ya Jianguo, 1994):

1, the operation of the atmosphere-deeds are affected by wind, rain and water when the surface soil is on the ground.

2, the influence of the atmosphere-the atmosphere has a good or bad effect on people, good luck is called anger, and fierce is called death.

3, the identification of life-the landscape of the surface (space) and the relative orientation (time) of celestial bodies refer to each other, from the vast land, find out what is suitable.

4, the bearing of life-for the selected land of feng shui, it is necessary to maintain the environment for a long time.

Regarding the function of qi, there is a statement at the beginning; In addition to the monograph in Huainanzi, Guo Pu's Ancient Funeral Book also contains an important discussion on geomantic omen, thus popularizing the concept of "being buried with qi" in the Funeral Book and putting forward the theory of "qi", which provides a theoretical reference for discussing "qi" in today's water science. The ancients believed that heaven and earth were one, and the earth originated from heaven. The Book of Changes: "It is the ultimate success of Kun Yuan. All materials are born to inherit heaven." Burial Book: "Heaven descends, Earth uploads", and Laozi: "Man, Earth, Heaven, Heaven and Tao are natural." It just shows that the ancients thought that heaven and earth were sympathetic and everything existed on the earth. Therefore, everything on the earth can be said to have originated from the sky. The so-called time when the qi of Yin and Yang of heaven and earth meets the soil (near the surface) is an opportunity for all things to metaplasia. Today's explanation should refer to the vicinity of the surface suitable for biological survival. The long-term change of the atmosphere (climate) in the surface atmosphere will affect the evolution of topography, hydrological development, soil fertility and plant distribution, and climate will also affect the important factors of geographical environment. At different heights and depths of the surface, the temperature, air and moisture in the atmosphere will also change relatively. Therefore, under the common conditions of sunlight (temperature), air and water, the creatures on the ground will be affected by the adaptability of climate change, and they can only survive in a certain range up and down near the surface, with a range of only four to five kilometers up and down, as thin as the earth with a radius of 6370 kilometers. From this perspective, what the ancients said really makes sense.

In addition, this paper also discusses the relationship between the principle of "water" and geomantic omen, and its life significance. In China people's minds, "water" represents life, and water is especially valued in Feng Shui. The ancients looked at the invisible qi with the "water of existence", so people who want to know Feng Shui can't help but know the concept of water. Generally speaking, in areas with flat terrain or waterfront (Pingyang and Pinggang), water is regarded as a dragon, which is different from the concept of mountain dragon. The concept of waterspout is based on the theory of Yin-Yang and Five Elements. The waterspout in geomantic omen fully shows its influence on the ecological environment, extending to China people. In principle, this unique viewpoint and concept are still related to today's science, such as meteorology, geography, life medicine, ecology, environmental science and so on. An endless stream of "water", just like the Book of Changes: "Life is called Yi". "The Analects of Confucius Yang Huo": "What does Heaven say? When you are at four o'clock, everything is born. What is the sky? " Another "Zhuangzi Know the North Tour": "Smelly corruption becomes magic, and magic turns into smelly rot." It is said that there is an endless force between heaven and earth that makes everything evolve naturally.

Regarding the relationship between land, water and air, "Burial Book": "The body of husband and soil is full of air, and there is soil and air; Qi is the mother of water, and there is a mother when there is gas. " It shows that only soil can show gas, and gas can carry water after condensation. Another point of view, On Heng Tuo Zi, said: "The mother of husband's water vapor is water vapor, which is born from water, and water is transformed from gas. Water vapor rises with the sky, and clouds are true. Water vapor falls everywhere, and rain is true." These two sentences show that the evolution of water and gas can be extended to the change of water and gas between heaven and earth. In addition, Water Longjing uses "mother and son pity each other" as a metaphor for water vapor: "Mother and son pity each other, water vapor pursues each other, and the shadow follows". Therefore, from the perspective of popular changes, water and gas are actually mother-child relations because they are derived from each other, and their performances are all related to land. Where there is gas, there is water. Where there is water, there is gas. From a physical point of view, both of them are derived from "earth gas". Phenomenologically, the "earth-qi" can be transformed into "water" and "qi" at the same time, and finally the two are combined into yin and yang qi, which returns to the air and flows endlessly in the atmospheric circulation. "Water" and "Qi" are yin and yang in nature, and "Qi" is intangible, so it belongs to "Yang" because of its floating temperament. "Water" is tangible and turbid, and belongs to "Yin". In fact, "water" and "qi" belong to the mutual root of yin and yang. Water can be seen in "exterior" and qi can't be seen in "interior", so we can only infer intangible qi by looking at tangible water. To predict feng shui, you can know "qi" just by looking at "water". Therefore, the ancients often said that "testing qi with water" is the truth.

Conclusion of intransitive verbs

The word "Feng Shui" was deeply influenced by Guo Pu's Funeral Book in Jin Dynasty and Huainanzi in Liu An in Western Han Dynasty. "Huai Nan Zi Tian Xun" states that "essence" is the essence, that is, yin and yang, and everything in the world is made up of the essence of yin and yang; The sun, moon and stars are composed of yang (internal heat), yin (water vapor) and essence of the sun and moon. So the natural sun, moon and stars, thunder and lightning, fog and dew, wind and rain, frost and snow, birds and animals, fish and shrimp, turtles and snakes, and forests are all the results of the formation of the universe. Feng Shui has indeed played many roles in the history of China for thousands of years. Because almost all activities created by China people (the affairs of the living or the dead) are based on the concept of Feng Shui. To study Feng Shui, we should go deep into the deep structure of China's mysterious culture and analyze it. At the same time, we should also connect it with related mysterious culture horizontally and compare it with western culture, so as to explore the essential significance of Feng Shui and overcome the rigid mentality of superstition and perfunctory. Geomantic omen has great difficulties in scientific argumentation because of its huge pseudo-theoretical system and operating system integrating witchcraft, Taoism, Buddhism and Confucianism.

There were many yamen in China's imperial courts, and people who were good at geomantic omen and managed geomantic omen were assigned to work in Tianjian Supervision Department. The celestial supervisor is responsible for the astronomical phenomena and also manages the land. Mausoleums in the Qing Dynasty were all built under the personal guidance of senior officials of the Tianjian Administration. Modern traditional disciplines are replaced and updated by new disciplines. Tian Jian was replaced by Meteorological Observatory and Meteorological Bureau. The distinction between classics, history, philosophy and collection has been eliminated, and the only thread-bound books have been lying still, and Yin and Yang studies have also been divided up. Geography has made progress with a new scientific attitude, leaving Feng Shui behind. Therefore, the historical and cultural feng shui has become a stubborn phenomenon in today's modern society, especially among the people. There is no reason for us to let this knowledge spread between heaven and earth, drift with the tide and even devour the essence of mainstream heritage. We should let this science return to the academic field and continue to carry forward research.

In essence, the whole society should attach importance to geomantic omen. The scope of Feng Shui is all-encompassing, so it can be summed up as culturology, history, ethics, psychology, architecture, sociology, politics, philosophy, civics, religion and folklore. Various disciplines can study Feng Shui from different angles, especially folklore, religion and geography. Feng Shui is closely related to folk life and culture, which includes both elegant culture and popular culture. In addition, Feng Shui is related to humanity, environment and architecture. Feng Shui is also called "Kanyu" because it is necessary to observe astronomical phenomena and geography. People may go to Death Valley to build houses, but they can't go to wet places or places lacking water.

To build houses in flood area, tuyere area and humid area, we should choose the best environment and build houses with the best location, orientation and structure. Feng Shui House is an attempt to solve these problems. Subjectively, it can be reformed, but it must be objective, appropriate and objective, and it must not violate the conditions. In fact, Feng Shui should not only grasp the principles, but also have people-oriented and other related objective conditions. Therefore, Ying Shao's "Customs Yi Tong" in the Han Dynasty mentioned: "For politicians, customs and habits are divided." Let our generation inherit the historical mission and put geomantic omen, a cultural phenomenon that has no influence on society, into the discipline field for serious study.