How did the ancients know the position of the ecliptic of the sun?

The eight-character term refers to the twelve stages of the five elements from birth to death. Eight-character divination holds that the Qi of Yin-Yang and Five Elements circulates in eternal time and space, and each line of the Five Elements has a complete life process like a human life, which can be decomposed into twelve stages, also known as the Zodiac. According to the "Three Commandments", the name and significance of the zodiac are: once you say goodbye, you will suffer indignities; Second, the fetus is pregnant; Culturing for three days, and forming; The fourth is longevity, which means that everything is prosperous, such as the birth and growth of people; Taking a bath for five days, like taking a bath for three days in life, is almost sleepy; Sixth, the crown belt, everything is getting beautiful, such as people dressing; The seventh is the official, such as the official of the people; Eight days, the emperor is prosperous, everything is mature, such as the prosperity of people; Nine says that everything declines, such as the decline of human qi; Ten diseases, all diseases, such as human diseases; Eleven says death, everything dies, such as a person's death; When people die, they will return to the tomb. Among the five yin stems and five yang stems, the harmony step refers to the five elements of the heavenly stems on the day of birth, while the branches of Hai, Zi, Ugly and Yin indicate the month of birth respectively. It can be known that if the heavenly stems on the day of birth are Jia Mu and the month of birth is October and the moon, then this Jia Mu is in a state of "longevity". If the heavenly stems on the day of birth are replaced by ebony, and the month is still the same as October, then this ebony is in a state of "death" at the end of everything. In other words, the heavenly stems on the day of birth are also wood, but the grandmother who belongs to poplar is raw; Ebony, which belongs to the dark wood, is dead. On the contrary, if Jia Mu dies at noon, Mu Yi will be born at noon. This rule, in other words, is "Yang dryness and Yin dryness are retrograde". Comparing the date of birth with the month of birth can easily find out the various States of parasitic zodiac and infer a person's fate, but it is widely used by numerologists.

[Four pillars]

The stars ordered the family to arrange the branches of the year, month, day and time of a person's birth into four columns, namely, the annual column, the moon column, the sun column and the time column, to calculate this person's fate. Some people in later generations think that the four columns are not accurate enough, so they divide the time column into eight carved columns, and together with the carved columns, they are called five columns with the year, month, day and time. However, this method is too complicated and rarely used, and the four-column method is still used. Therefore, the Ming Dynasty numerologist Wan's "Three Ancestors' Meeting on Year, Month, Day and Time" said: "Man talks about life and arranges four pillars." The Four-Pillar Method is not only passed down from generation to generation in China, but also widely circulated in Southeast Asian countries.

[year-pushing method]

When fortune telling, counting a person's eight-character middle-aged column is called pushing the year. Fortune-telling is based on the lunar calendar, born in a certain year, and the word "dry branch" in that year is the dry branch of this person's annual column. For example, if a person is born in Jiazi, the word Nianzhu is Jiazi. There are three ways to push the new year: the simplest one is to look up the perpetual calendar. For example, someone was born in a certain year, but he doesn't know the year of the lunar calendar. Just open the perpetual calendar and you will know. If you have a calendar of 50,000 years, you can draw a table of 60 flowers by yourself, and then push it back according to the branches and years of that year; The third is to index the twelve earthly branches with your hand and count them with your thumb. For example, if someone is 34 years old and wants to know Ding You's birthday, it can be regarded as a unitary word. Ding You is one year old, Ding Hai is eleven years old, Ding Chou is twenty-one, Ding Mao is thirty-one, and there are still three years left. Then you can know that the main branch of his birth year is Jiazi. Beginning of spring in the lunar calendar is used as the dividing line of horoscope, so we must pay special attention to this solar term when pushing the New Year. Those born after beginning of spring should use branches of this year, and those born before beginning of spring in the first month should use branches of one year. /kloc-Born in beginning of spring after 0/2 months, you must use the second year.

[pushing the moon]

The method of calculating the word "moon column" by eight-character deduction. The ancients observed the lunar calendar in twelve places. Since 104 BC, Emperor Wu of the Han Dynasty changed the solar calendar, stipulating that the lunar calendar is the first month, Uzuki in February, Chen Yue in March, Mitsuki in April, noon in May, no month in June, Shen Yue in July, the moon in August, the moon in September, the moon in October and the Asian month in November. Therefore, the earthly branch of the month is fixed, and the so-called pushing the moon is actually just calculating the heavenly stems of a person's birth month. There is a calculation of the Song formula: "In the first year of Jiaxu, C is the first, in the second year of Geng, E is the first. C Xin will definitely find Geng, Ding Ren will go downstream, and where can I find E Ghost? It is easy to catch up with Jain. " That is to say, if you work for A or yourself every year, the monthly workload in the first month of that year is C, and when you work for B or G, the monthly workload in the first month of that year is X; In case of C or Xin, the first month of the month is Geng; If it's Ding or Ren, it's Ren in the first month, and if it's E or decyl, it's A in the first month ... Knowing the main branch of the first month, the remaining months can be pushed back in order of sixty jiazi. For example, the first month is Bing Yin, the second month is Ding Mao, and the third month is Chen Wu. It should be noted that the monthly solar terms must also be considered when determining the monthly value, because the boundary of the month is divided by the solar terms in numerology. It is stipulated that those born before this month must use the dry branches of last month, those born after this month should use the dry branches of this month, and those born after next month, that is, the solar terms of next month are advanced to this month, so the dry branches of next month must be used. For example, if you were born on the 26th day of the first month of 1986, and check the new calendar, this day happens to be the early arrival day of Beijing-Zhejiang City next month, then Geng Yin was not born in the first month, but Xin Mao was born in February.

[Japanese push method]

The calculation method of the word "Rizhu" in people's eight characters. The eight-character divination is mainly based on the sun column, supplemented by the year, month and hour column. The book "Three Destinies Meeting" quotes Tong Ming Fu one by one, saying: "Anyone who looks at life should focus on daily work, with three elements in one, and eight-character cooperation." Note: "The four pillars of life are doomed to rise and fall. Commentators pay attention to the sun, the sun and the sky. " Spend money every day, mainly by looking up the perpetual calendar. In the almanac, the first, eleventh and twenty-first days of each month are recorded. After checking the calendar, you can know the number of branches every day by calculating the order of sixty flowers. Take 1992 lunar July 23rd as an example. According to the calendar, July 2 1 day of that year was Ding Mao Day, arranged in the order of sixty flowers, and the 22nd was Chen Wuri, and the 23rd was already this day. If you were born on July 19 of that year, you can push back the date of Ding Mao for two days, and you will know that the stem of 19 is "ugly". It is difficult to leave the perpetual calendar and ask for daily expenses.

[Push Time Method]

The method of calculating the word "column" by eight-character deduction. In the word "time column", the word "earthly branch" is known, and the word "heavenly stem" must be based on birth. The main branch is calculated according to the formula. As the saying goes: A has been reborn, B Geng C is the first, C Xin starts from E, and Ding Ren Geng Zi is born. What does E Gui do? Lunzi is the true way. That is to say, the heavenly stems on the day of birth are A and Zi, and the day marked A is Jiazi; If a day laborer is B or G, his day is given the word C, which is called C. Similarly, if a day laborer is C or Xin, his birthday is Wuzi. People whose daily jobs are Ding and Ren are called Gengzi on their birthdays. If the dryness of the day is the Reform Movement of 1898 and the decadence, the birthday will be non-benevolence. When the child's main branch is known, the rest of the time can be deduced in order. If it is known that someone was born at the time of Geng Yin's birth, according to the Song formula of "B Geng C is the first time", it can be known that the child with his birth date is Bingzi, and then calculated in this order, Ding Chou; When Wu Yin is old, you can know that his life is Chen Geng.

[Palace of Death]

The palace of life is the palace of life, and the palace of pushing life is the first step in the art of pushing life. Five-star fatwa and eight-character fatwa each have a set of specific methods to fathom the palace. The former, such as "Zhang Guoxing Zong", Volume I "An Ming Ming Law", thinks that the Sun Palace is added to the life's core monuments, and the coincidence number is the Ming Palace. If the sun is in the uterus, it is born in the unitary time, which is added to the uterus at the unitary time, and the noon is the palace of life. The latter is pushed by palm method. That is to say, the last part of the ring finger is a child position, the last part of the middle finger is an ugly position, the last part of the index finger is a yin position and so on. Clockwise, with the twelve digits of the earthly branch, the child position is the first month, the birth month is counted backwards, and then the position is changed to the birth time, and the word is the earthly branch of the palace of life. Then, according to the melody followed by the method of pushing the moon, the word "heavenly stem" in the palace of life is introduced. For example, a person born in March of Jiazi year, the first month is determined by the last paragraph of the ring finger, and then counted backwards, then taking March as the orientation, then taking the orientation as the birth time, and then counted backwards. When it comes to Mao, it is the pattern of Chen, and Chen characters are the earthly branches of the palace of life. Then, according to the formula of "Jiazi Year, C is the first", we can deduce the word E as the life palace heavenly stem. The ancients believed that the good or bad luck of the palace of life was directly related to a person's fate. "The History of the Old Five Dynasties, Zhou Shu Zhao Chuan" says: "In the early summer of that year, fire broke into Lingtai, claiming that the Star Palace was taboo, and saying that it was a great disaster for him, but he didn't have many descendants, but he found another wife and children."

[Pushing tire element]

Fetal element, that is, the life span of the fetus, is the time of conception calculated by astrologers according to the birth date and branch. The purpose of pushing fetal element is to understand the endowment of the five elements during pregnancy, which can be used as a reference for fortune telling. The method of calculating the tire element is different from family to family. For example, Volume II of Sanshenghui and Fetal Yuan said: "It is mindfulness to take the 300 days before death as the breath of October." For example, when Jiazi is born, Jiazi is regarded as the date of conception, and five or six days is 300 days. "Some people take the trunk branch in the month of birth as the basic point, and the heavenly stem pushes one forward and the earthly branch pushes three forward, so the trunk branch calculated in this way is the trunk branch at the time of conception.

[Japan]

Eight-character death penalty. It refers to the dry day in the eight characters. "Tong Ming Fu" says: "All people who look at life should take daily work as the center, unify the three elements, and cooperate with the eight characters." Note: "Life has four pillars, and it is doomed to rise and fall." The commentators devoted themselves to the fate of heaven and earth. "That is to say, since Xu Ziping created the four pillars, he has taken the Japanese leader himself as a representative. Those who follow the four pillars will give priority to the daily work, putting the decline and prosperity of the daily work in the first place. The year, month, day and time of the four pillars should also be based on the month. Because of its special position in the eight characters, the sun stem is called the sun Lord in numerology, and some people call it the yen, the sun god, the destiny Lord and the body Lord. To judge the strength of the rise and fall of the Japanese Lord, we should first look at whether it is timely, secondly whether it is in power, and thirdly whether it is angry. If the Japanese Lord gains land by divine power at the right time, or gains land by divine power at the right time, or gains land by divine power, it must be very rich and expensive. On the contrary, if the Japanese owner loses time, power and land, this person will undoubtedly die in poverty. After understanding the strength and decline of the Japanese Lord, we can infer the general pattern of a person's fate by investigating the various containment relationships between the Japanese Lord and other branches and the combination of gods and demons.

[ternary]

Yin-yang family takes 60 years as a jiazi, and the three jiazi have a total of 180 years, which is called ternary. The first Jiazi is Shangyuan, the second Jiazi is Zhongyuan, and the third Jiazi is Xia Yuan. In astrology, Tianyuan, Geo-element and Anthropocene are three elements. That is, the heavenly stems are Tianyuan, the earthy branches are soil elements, and the heavenly stems contained in the earthy branches are human elements. The situation that the underground branch contains heavenly stems is more complicated. According to astrologers, in addition to their own attributes, each of the twelve branches also contains one or three heavenly stems, representing their five elements. Specifically: "I hid the dried cassia twig in my son, the dried cassia twig and the dried cinnamon twig in my ugliness, the dried cinnamon twig, the dried cinnamon twig, the dried cinnamon twig, the dried cinnamon twig, the dried cinnamon twig and the dried cinnamon twig in my morning, and the dried cinnamon twig, the dried cinnamon twig and the dried cinnamon twig in my middle, but I didn't hide the dried cinnamon twig, the dried cinnamon twig and the dried cinnamon twig in my application. The concept of ternary is of great significance in the eight-character push. It is generally believed that Tianyuan is in charge of people's salary, people's body and mind, and people's transportation. By investigating the three elements in the eight characters, we can reveal all the fate contents of a person's life, such as future, good or bad luck, good or bad luck and good or bad luck. Therefore, some people call the theory of three elements "the Sect of All Laws".

[Tai sui]

It was originally the name of the constellation in ancient astronomy. In astrology, Tai Sui is considered to be the "master of evil spirits" who dominates people's fate. The Nianzhu in the four pillars is called Dang Sheng Tai Sui, which dominates people's life. The fleeting time is called cruising Tai Sui, who cruises in the zodiac every year to determine good or bad luck at all times of the year. The seventh time in "Water Margin": "It is not smooth to bump into the old, so I know that Tai Sui is a fierce god." It is said that when you are too old. The good or ill luck of Tai Zi is judged mainly by examining the relationship between the five elements of Nianzhu and Rigan. Regarding the traditional view of the parade, the Three Commandments Conference, the sixth discussion on tradition, said: "As the saying goes, tradition is the master of all evils, and human life may not be fierce. If they meet in the hometown of fighting, they will be punished. In the core monument of life, Gai Tai-sui is like a monarch, and his luck is like a minister. If a monarch is like a minister, his year is auspicious and his year is fierce. As the saying goes, if you are old and hurt, the disaster will be light, and if you are old and guilty, the disaster will be heavy. This is another argument. At the age of four, he was injured by the monarch, such as Gengzi, who was partial to the official and the father ruled the son. Although there is misfortune, it is not a great harm. ..... If Jia Ri Wu Ke is partial to wealth, if the minister is guilty, the son is guilty of the father, which is deeply unfavorable ... If the five elements can survive, the four pillars have feelings, such as Jiari Wu Kezhi Year, the four pillars were originally gold in Geng Xu, and even in the Universiade, the wood essence and soil could not survive. " See the article "The Fate of Six Gods".

[Pushing the trunk and branches together]

The restraint principle of the five elements is embodied in the symbols of branches and branches that represent their specific meanings. Due to their respective attributes and status, various penalty relationships are bound to be formed. Among them, the relationship between punishment and the combination of ten heavenly stems is relatively simple, while the twelve earthly branches are more complicated, including three punishments, six reds, six evils, three combinations and six rivers. These complicated relationships are inevitably reflected in birthdays, which are composed of branches. Therefore, it is important to calculate the punishment and punishment combination of branches and branches. It is generally believed that the combination of fate is dominant; Rush, punish, harm, disobey, the Lord is not smooth. If subdivided, the impact is the most important, followed by punishment and harm. In addition, it is not necessarily a bad thing for the punishment of cadres to appear in the eight characters. It is necessary to make a comprehensive investigation with reference to the relevant fate before making a final decision.

[heavenly stems and insects]

Eight-character death penalty. Rushing is to hinder each other; Incompatibility According to the eight characters, there are four pairs of conflicting relationships in ten days' work: Jia Geng, Yi Xin, Ren Bing and Gui Ding. According to the principle of four seasons and five parties, A is east, Geng is west, B is east, Xin is west, Ren is north, C is south, Guangxi is north and Ding is south, and the directions are opposite, so they are absolutely opposite, so they are impulsive. At the same time, among the four, Jia Geng and Ren belong to Yang, and Gui Ding belongs to Yin, which repel Yin and Yin, which is also the reason for mutual impulse. In addition to mutual impulses, there is also a mutual relationship. Transformation is integration, also called integration. According to the "Manual", there are five kinds of changes in two phases within ten days: one is turned into soil, the other into gold, the third into water, the fourth into wood and the fifth into fire. Ancient astrologers gave a romantic explanation of the reasons for the amalgamation: the Eastern Jia was afraid of the western Geng Xin and kinglake, A was Yang Mu's brother and B was Yin Mu's sister, so the Jia married her sister to Geng Jin, and there was a combination of B Geng Jin. In ancient times, women married chickens and dogs, and the combination of B and G also gave birth to descendants of the Geng family. The rest is transformed into soil, propane and octyl are transformed into water, butyl and nonyl are transformed into wood, and pentadecyl is transformed into fire. In ancient life science, the combination of heaven and earth can not only grasp a person's eight characters and five elements, but also has ethical significance. A is a combination of righteousness and self-righteousness. People with this combination of eight characters respect greatness, generosity and integrity. B Geng is a combination of benevolence and righteousness. People with this combination in the eight characters are brave and defensive, and are not confused by rhetoric. Bing Xin is a combination of power and control. People with this combination are dignified in appearance, fearful, vicious and sexually active. Ding Ren is a combination of lewdness and lust, Yi De, who brings this combination in the eight characters and indulges in lewdness. Wu Gui is a ruthless combination. People with this combination in the eight characters, men either marry an old couple, a young woman or a young woman. Although the above statement is complicated and far-fetched, it is an important basis for the fate of the eight characters, and it is also something that the local life must master. Of course, this is only a reflection of fate in one aspect. To calculate a person's fate, we must refer to the likes and dislikes of the whole eight-character pattern.

[Three penalties for ground support]

Eight-character death penalty. Punishment means punishing each other, hindering each other and disharmony with each other. According to the eight-character divination, among the twelve branches, ugliness is not punished, Shen Yin punishment, Hai Hai punishment, Noon punishment, unitary punishment, chenchen punishment, Zi Mao punishment, Shen Yin punishment and ugliness is not punished. Among them, because of ugliness and ignorance, Yin and Shen Ben collided, and the power of mutual collision is greater than that of mutual punishment, so it is discussed as mutual collision. Hai Hai, noon, especially especially, chenchen belongs to self-punishment, which has little influence on fate. Generally speaking, only Zi Mao is punished, and Yin has applied for punishment. Ugly punishment has a great relationship with people's fate. Therefore, as an important basis, it is called three punishments in the ground. That is to say, in a person's eight characters, there are two earthly branches, namely, Zi and Mao, or Yin, Si and Shen, or Ugly, Xu and Wei, which is called mutual punishment. Even if there is no such phenomenon in a person's eight characters, if they meet in the fleeting time or the Universiade, it is also considered as mutual punishment. Generally speaking, the appearance of mutual punishment in the eight characters is Yi's life, but it cannot be generalized, and it should be comprehensively investigated according to a person's life. "Guiguzi's Legacy" said: "A gentleman will not be punished, but a layman will succeed." If you come here, you will be in trouble, or you will be whipped by officials. Among the three punishments mentioned above, the punishment for sons and mothers is considered "rude". If life is prosperous, the Lord is dignified and cold, and if death occurs, the Lord is cruel and ruthless. When he enters your life, the Lord is in charge of the military power, and the humble is the Lord's fierce. Ugliness, I don't know, is the punishment of "leaning on the potential" Local prosperity is the main arrogance, with execution as the mainstay. People will be fair and just, and people will be ignorant. Yin has applied for "grace" punishment. The place was prosperous, the master was ungrateful, and the master was executed on both sides. The master will be miserable and easy to be killed, and the humble master will be greedy.

【 Six Red of the Earth 】

Eight-character death penalty. The combination of cadres and punishment is one of the main basis for the death of eight characters. In contrast, they are incompatible with each other. The eight-character fatwa is self-contradictory and divided into two parts: heavenly stems and earthly branches. Among the twelve branches, they collide with each other every six digits, so they are called "six reds". Specifically: "meridian collision, ugly collision, Shen Yin collision, You Mao collision, Chen Xu collision." The sea collided with the sea. "It is generally believed that there is a collision between branches, which is a sign of the fate of the city. In ancient times, when men and women got married, they generally tried to avoid six reds. In fact, it is not absolute. We should start from a person's life and conduct a comprehensive study of Liuhong. For example, Chen and Ugly don't collide with each other, but in the parasitic zodiac, all four are considered as "Cang", which means Cang. The second volume of "Three Commandments" says that "things hidden in the four treasuries, ten rich officials seal, like rushing", which shows that rushing at this time is a good thing. According to the "three commandments", the most taboo among the six reds is the collision of the same kind. The so-called collision of the same kind is that the sky and the trunk are the same in the eight characters, and the ground branches collide. For example, Jiazi looks at Wu Jia, where Tianganjia and Wu Jia are the same, but the earthly branches collide with each other at noon. If you commit this kind of conflict, it is your life. Even if you are in a high position for a while and hold a high salary, it is inevitable that you will be ruined and ruined.

【 Six evils caused by earthly branches 】

Eight-character death penalty. The combination of punishment and harm is one of the main basis of the fate of the eight characters. To hurt, also called to wear, means to hurt each other. According to eight-character divination, six of the twelve branches hurt each other, so they are called six evils. As follows: children don't harm each other, ugliness harms each other, yin harms each other, Chen harms each other, unitary harms each other, and Shen Hai harms each other. In numerology, mutual harm is the same as mutual punishment, and it is considered as a symbol of Jian 'e's life span. The only difference is that in the degree of Jian 'e, there is the most competition, followed by mutual punishment and mutual harm. But in fact, punishment is not necessarily a bad thing, and it should be analyzed with reference to a person's whole fate pattern. In many life books, there is a saying that "a gentleman gets lucky and a villain gets fierce." In other words, a good overall life can restrain the criminal harmfulness, make it develop in a good direction and play an active role, while a poor overall life can not reverse the development direction of the criminal harmfulness, and the already poor fate will get worse and worse.

"Liuhe of the earth"

Eight-character death penalty. Harmony is harmony between yin and yang. According to astrologers, there are two situations: six in one and three in one. "Sanshenghui: On the Liuhe Chapter of Zhiyuan" says: "Zi, Yin, Chen, Wu, Shen, Xu Weiyang, Ugly, Mao, Si, Wei, You and Hai are Yin, which is the combination of Yin and Yang." Two of the twelve branches are combined into six groups, so they are called Liuhe. Specifically, the ugliness of the child is earth, the yin and the sea are wood, the hair and the Xu are fire, the Chen and the You are gold, the Si and Shen are water, and the noon is not the sun and the moon, which belongs to fire. The eight-character push hit, anyone who appears in one of a person's eight characters is lucky. 1996 Zi Jian quoted Lu as saying: "Chang Pingci, I didn't hear of the accomplice's three punishments; Nanyang nobles, why are you afraid of Liuhe! " Hu Sansheng's note: "Zi Ugly, Yin Haihe, Mao Xuhe, Chen Youhe, Shen Shenhe, not at noon. Emperor Guangwu of Han Dynasty flourished, and Nanyang people were expensive. " "Poems for Jiao Zhongqing's Wife" also said: "If the book is reopened according to the calendar, it is concluded that Liuhe coincides with it this month, and its beauty is 30 days."

[Triad Bureau]

In eight-character divination terms, harmony is harmony, which refers to the harmony of yin and yang. Astrology experts believe that there are two kinds of harmony in the zodiac: Liuhe and Trinity. Trinity means that three of the twelve branches are combined into one game, so it is specifically called a three-in-one game. The bid will be a water bureau, the company will be a gold bureau, a fire bureau, and Haimao will not be a wood bureau. Starting from the movement law of the five elements, the triad game is considered to be good luck. For example, the water bureau belongs to water and lives in the north. It is called "Wang" when the water is prosperous. Shen is gold, gold is water, Shen is the "land of immortality" of water, Chen is the soil and the "land of graves" of water. Their long life of collecting water, the wealth of the emperor and the wealth of the tomb are all unimpeded, and their master's life is naturally auspicious. So are the other three games. Song Zhou Mi's "Dong Qi's Wild Words, Make Use of Things Appropriate" states: "In Xichun, Xiaozong and the Crown Prince, facing the emperor in Deshou Palace, bought wine and made poems for fun, and all of them were in harmony with the ministers. In Zhou's poem, it is said: One Ding Fu has a fire place, and three He Gong. Gai Gaozong was born in Dinghai, Daguan, Xiaozong was born in Ding Wei, and Guangzong was born in Dingmao, Shaoxing. " When the yin and yang family regards the combination of hair pins and hair pins as a trinity, it can be said that it makes the best use of everything. The first sentence of Junbao Shi's drama "Qiu Hu Plays Wife" in the Yuan Dynasty also contains the sentence "If you can't just get married in three places, don't be lonely and empty". If a person has only two of the three personalities, it is called "half meeting". Naturally, it is not as good as the life of a three-in-one game, but it is still better than the average life.

【【【【 Six Fates 】

Also known as the Ten Gods, it is the most common method of eight-character pushing application. It is considered that the activity of the Japanese is the most important position in a person's horoscope, so it is called "Japanese Lord". The other seven characters play different roles through various complicated relationships with Japanese hosts. Therefore, as long as the relationship between the Japanese Lord and the other seven characters is explored clearly, a person's fate news can be accurately revealed. Based on this understanding, astrologers use academic terms such as wealth, official position, seal, food, injury and evil spirit to describe the relationship between the sun Lord in one's eight characters and the other seven characters, such as giving birth to me, restraining me, being with me, giving birth to me and restraining me, which are called "six gods". Among the six gods, due to the different collocation of yin and yang, they have evolved into ten kinds, so they are also called ten gods. Expressed in the academic language of life, it is: shoulder to shoulder, robbing money, eating god, hurting officials, favoring wealth, wealth, seven evils, being an official and being biased. The fate of six gods is to calculate the fate according to the different characteristics of six gods (or ten gods) in a person's eight characters. This is a method with strict logic, complete system and theoretical speculation. Among all kinds of push hits, it is the most widely used. This method is generally based on the orthodox fortune-telling methods of past dynasties, supplemented by other fortune-telling methods. So far, this method is still the main method used by folk warlocks.