? Who is the debating monk? Uncover the mystery of the affair between the monk and princess Gaoyang

Born in an unknown year, he became a monk at the age of fifteen, and studied under Daoyue, a famous scholar in Sapo, Dazong Temple. And stationed in Huichang Temple, Jincheng Square, northwest of Chang 'an. Help Xuanzang translate the scriptures and write a book "The Western Regions of Datang". I had an affair with Emperor Taizong's beloved daughter, and then gave her a golden treasure pillow, which was stolen and played during the imperial trial. When the affair with Emperor Taizong was discovered, Emperor Taizong was very angry and was punished. > Debate Man > It is difficult to examine the family background and detailed resume of the debate machine in detail. This is because after he was convicted, the monk biography did not dare to make a biography for him, and other documents also tried to avoid mentioning his deeds. But according to some sporadic records, we can get a general understanding of his life. & gt According to Ji Zan, which he wrote at the end of the volume of The Western Regions of Datang, he is less inclined to dance, handsome and handsome, and has an extraordinary appearance. At the age of fifteen, he shaved his hair and became a monk. His official name is Dazongzhi Temple, which is located in Yongyangfang, southwest corner of Chang 'an, and he is a disciple of the famous mage Daoyue. Later, Master Daoyue was appointed as the master of Puguang Temple, and the debating machine was changed to Huichang Temple in Fang Jincheng, northwest of Chang 'an. He devoted himself to the study of Buddhist theory for more than ten years, and when Master Xuanzang returned to China in the 19th year of Zhenguan (AD 645), when he opened the first translation workshop in Hongfu Temple in Chang 'an, he was selected as Xuanzang's translation workshop with the qualification of knowing the theory of big and small classics and multiplication and being promoted by the times, and became one of the nine great writers. The debate machine is about 26 years old. & gt Among Master Xuanzang's first batch of translation assistants, Debate Machine is famous for its high talent, wide knowledge and rich translation industry, and it also helped Xuanzang write the book "The Tale of the Western Regions of Datang". Later, he died of having an affair with Levin, the daughter of Emperor Taizong, and was ridiculed as an immoral monk and an evil monk, which was listed in the official history and criticized by orthodox feudal literati for thousands of years. However, some scholars appreciate the talent of the debating machine very much and feel sorry for his premature death because of a woman's fatigue. Therefore, in the history of Buddhism, as well as in the ancient history of China, debating machine is a person with different merits and demerits and different lawsuits. > > In Love Story of Datang: Sticking to Dade, the debater played by Nie Yuan also selected eight other people to form Dade, namely, Shaman Qi Xuan of Puguang Temple in Xijing, Shaman Mingzhuo of Hongfu Temple, Shaman Daoxuan of Fengde Temple in Zhong Nanshan, Shaman Jingmai of Fuju Temple in Jianzhou (now northwest of Jianyang County, Sichuan Province), Shaman Hangyou of Zhou Pu (now west of Yongji County, Shaanxi Province) and Qiyan Temple. For example, debating machine compiled Records of the Western Regions of Datang, Daoxuan wrote Records of the Inner Canon of Datang, Continued Biography of Monks, Jingmai wrote Records of Ancient and Modern Translation of Classics, and Huili wrote The biography of Master Sanzang, which are not only helpful for interpretation, but also enjoyed by ordinary scholars. & gt Among the four people, the debating machine is the youngest, charming, brilliant and particularly handsome. As an editor, the classics he translated in Xuanzang's translation field include Ode to the Holy Religion 1 volume, Six Rani Scriptures 1 volume, Buddhist Classics 1 volume, and I'm sorry about Heaven 1 volume. He also participated in the translation of "On the Earth" by the yoga master, and 30 volumes of the 100 scripture were his testimony, which shows that he is both talented and human, and is highly valued by Xuanzang. & gt The Tale of the Western Regions of Datang is an important work written by Xuanzang at the behest of Emperor Taizong. This book records the experiences of countries and cities that Xuanzang passed through on his way to the Western Regions and India. It has a wide range and rich materials. In addition to a large number of records about Buddhist holy places and myths and legends, there is also a lot of information about politics, history, geography, products, nationalities and fashions in various places. At that time, Emperor Taizong was eager to understand the above-mentioned situation in the Western Regions and its distant places with the ambition of opening up the territory. So when I first met Xuanzang, I solemnly told him to go and write a biography in person to show that I had never heard of it. Seeing that Emperor Taizong attached so much importance to this book, Xuanzang chose his most trusted eloquence machine as an assistant to write this book, and handed over the information recorded during his travels to the eloquence machine for sorting out, which made this masterpiece. After this book came out, it had a great influence, which dwarfed some similar works. For example, the Map of the Western Regions written by Pei Ju, assistant minister of the official department in Sui Dynasty, the Travel Map of Tianzhu written by Wang Xuance, who was sent to the Western Regions in the early Tang Dynasty, and the Map of the Western Regions written by historian Tang Gaozong, etc. Although they have not been handed down from generation to generation, The Story of the Western Regions of Datang has been handed down from generation to generation and has been highly valued by Chinese and foreign scholars. This is of course determined by the rich content of his books, and it is also related to his beautiful literary talent. & gt The Debate Machine Played by Nie Yuan in Love Story of the Tang Dynasty > Sticking to Dade also selected eight other people to form Dade, namely Saman Qi Xuan from Puguang Temple in Xijing, Saman Mingzhuo from Hongfu Temple, Saman Daoxuan from Fengde Temple in Zhong Nanshan, Saman Jingmai from Fuju Temple in Jianzhou (now northwest of Jianyang County, Sichuan Province) and Saman Hangyou from Zhou Pu (now west of Yongji County, Shaanxi Province). Nine people were all elected at one time, and four people, namely Debate Machine, Daoxuan, Jingmai and Huili, are all famous for their historical biographies besides participating in the translation of classics. For example, debating machine compiled Records of the Western Regions in Datang, Daoxuan wrote Records of the Inner Canon of Datang and Biography of Continued Monks, and Jingmai wrote Records of Ancient and Modern Translation of Classics, and Huili wrote The biography of Master Sanzang, which is not only helpful for interpretation, but also popular with ordinary scholars. & gt Among the four people, the debating machine is the youngest, charming, brilliant and particularly handsome. As an editor, the classics he translated in Xuanzang's translation field include Ode to the Holy Religion 1 volume, Six Rani Scriptures 1 volume, Buddhist Classics 1 volume, and I'm sorry about Heaven 1 volume. He also participated in the translation of "On the Earth" by the yoga master, and 30 volumes of the 100 scripture were his testimony, which shows that he is both talented and human, and is highly valued by Xuanzang. & gt The Tale of the Western Regions of Datang is an important work written by Xuanzang at the behest of Emperor Taizong. This book records the experiences of countries and cities that Xuanzang passed through on his way to the Western Regions and India. It has a wide range and rich materials. In addition to a large number of records about Buddhist holy places and myths and legends, there is also a lot of information about politics, history, geography, products, nationalities and fashions in various places. At that time, Emperor Taizong was eager to understand the above-mentioned situation in the Western Regions and its distant places with the ambition of opening up the territory. So when I first met Xuanzang, I solemnly told him to go and write a biography in person to show that I had never heard of it. Seeing that Emperor Taizong attached so much importance to this book, Xuanzang chose his most trusted eloquence machine as an assistant to write this book, and handed over the information recorded during his travels to the eloquence machine for sorting out, which made this masterpiece. After this book came out, it had a great influence, which dwarfed some similar works. For example, the Map of the Western Regions written by Pei Ju, assistant minister of the official department in Sui Dynasty, the Travel Map of Tianzhu written by Wang Xuance, who was sent to the Western Regions in the early Tang Dynasty, and the Map of the Western Regions written by historian Tang Gaozong, etc. Although they have not been handed down from generation to generation, The Story of the Western Regions of Datang has been handed down from generation to generation and has been highly valued by Chinese and foreign scholars. This is of course determined by the rich content of his books, and it is also related to his beautiful literary talent. & gt Mystery > The dispute between Levin and the monk became the biggest accusation that Princess Gaoyang was criticized by the world. The earlier book Old Tang Shu was not mentioned at all, but was written by authoritative historians such as Ouyang Xiu in the book New Tang Shu, which is a national history compiled in the Song Dynasty a hundred years later. Therefore, the dispute between Princess Gaoyang and the machine since Song Renzong is the official history, and it is also the beginning of Princess Gaoyang's transformation to the historical image of * *. Nowadays, because there is no more detailed historical evidence, although researchers have raised various textual research questions about this matter later, it is still not enough to overthrow the positioning of Princess Gaoyang in the Book of the New Tang Dynasty. & gt What is the relationship between Princess Gaoyang and Ji Bian? The Book of the New Tang Dynasty describes the cause and effect of the whole event for us. "The Lord is proud of what he loves. The last wish of the house is to worship Dr. Yin Qing Guanglu directly and let my brother leave love, but the emperor will not allow it. Ling Xuan died and led the legacy of love. Then he slandered it and left it straight. The emperor was sorry for the Lord. Nature is a bit sparse, mainly unhappy. The suggestion that the pagoda was illegally stolen was given a golden pillow by the Lord. At the beginning, the owner of the pagoda and the landlord sealed the land, and the owner and the hunter, when they saw it, welcomed it, took care of it, and messed it up. The two women paid hundreds of millions more according to the legacy. To be sure, the pagoda died, and more than a dozen handmaiden died. From the historical data, we can roughly sort out a process, because I love me, love my dog, and directly compete for the right of inheritance, which directly led to the fall of Princess Gaoyang in front of Emperor Taizong. At this time, the suggestion found that Princess Gaoyang was having an affair with the monk and got a treasure pillow of physical evidence. When Emperor Taizong learned about Princess Gaoyang and * * *, he was so angry that he gave me a chance to die and killed more than a dozen handmaiden. It is recorded in Zi Tong Zhi Jian: "Taizong was furious, slashed his argument and killed more than ten handmaiden;" The main benefit is resentment, and Emperor Taizong collapsed without sorrow. When he ascended the throne, God made it easier for love and inheritance to cause lawsuits. Love is sitting outside when Zhou Fang is the secretariat, and love is the secretariat of Xizhou. In addition, Fu Tu and other people waited on the master privately, and the master asked Chen to wait on the palace and the provinces. Besides * * *, Princess Gaoyang was also accused of spying on the celestial phenomena by witchcraft. & gt researcher asks questions >; The whole historical description is colorful and ups and downs, which can be called a short novel. But later, researchers found that this historical data was inconsistent and foggy. At present, the researchers' doubts mainly focus on the following points: (The following points are all put forward by the researchers' papers, so they are only relayed) > First, the place where Princess Gaoyang and Ji Bian met and fell in love is inconsistent with the management system of the monks in the Tang Dynasty. For example, Princess Gaoyang and Ji Bian met in the fief of Lord Futulu. The Lord and his legacy love hunting, and when they see it, they have their own accounts and make a mess. The researchers believe that the management of monks in the Tang Dynasty was relatively strict, and they had to register when entering or leaving the temple. It is unreasonable to leave the temple without reason and not return it. Even Xuanzang's master or virtue can't ignore the temple management system and go in and out without anyone's attention. & gt Second, the age of Princess Gaoyang and the time when Ji Bian met are quite different. Princess Gaoyang is in her teens, and Ji Bian is probably in her thirties. In addition, the relationship between house and family is complicated. If Princess Gaoyang's evil deeds are unscrupulous, then Princess Han, as her sister, Lu, as her mother-in-law, and Fang Yize, as her younger brother, will never let themselves go, and anyone can report the truth directly to Emperor Taizong. Third, Princess Gaoyang, recorded in the Book of the New Tang Dynasty, fell out of favor with Emperor Taizong because of this incident, which is quite contradictory to that recorded in the Book of the Old Tang Dynasty. The Book of the Old Tang Dynasty records that when Fang was seriously ill, Emperor Taizong saw his watch and said, "This man is so dangerous that he can still worry about our country. It was May and June of the twenty-second year of Zhenguan, and Taizong died in May of the twenty-third year of Zhenguan. It can be seen that at least before the death of Emperor Taizong, Emperor Taizong and Princess Gaoyang were still very good, and the princess showed no signs of falling out of favor. At that time, Fang had been treating diseases in the palace in the later period, so Princess Gaoyang, as a daughter-in-law, had a better chance to follow her into the palace to meet Taizong. If Princess Gaoyang had fallen out of favor because of this, it is unlikely that Emperor Taizong would be recorded by the daily life lang with such a calm dialogue. This incident was engraved with brilliance on the tombstone of Fang, who was established by Yonghui for three years. This shows that Princess Gaoyang's "ugly behavior" is unlikely to be exposed at least four years after Fang's death. Otherwise, how could Princess Gaoyang successfully seal princess royal and carve an inscription? & gt Second, the age of Princess Gaoyang and the time when Ji Bian met are quite different. Princess Gaoyang is in her teens, and Ji Bian is probably in her thirties. In addition, the relationship between house and family is complicated. If Princess Gaoyang's evil deeds are unscrupulous, then Princess Han, as her sister, Lu, as her mother-in-law, and Fang Yize, as her younger brother, will never let themselves go, and anyone can report the truth directly to Emperor Taizong. Third, Princess Gaoyang, recorded in the Book of the New Tang Dynasty, fell out of favor with Emperor Taizong because of this incident, which is quite contradictory to that recorded in the Book of the Old Tang Dynasty. The Book of the Old Tang Dynasty records that when Fang was seriously ill, Emperor Taizong saw his watch and said, "This man is so dangerous that he can still worry about our country. It was May and June of the twenty-second year of Zhenguan, and Taizong died in May of the twenty-third year of Zhenguan. It can be seen that at least before the death of Emperor Taizong, Emperor Taizong and Princess Gaoyang were still very good, and the princess showed no signs of falling out of favor. At that time, Fang had been treating diseases in the palace in the later period, so Princess Gaoyang, as a daughter-in-law, had a better chance to follow her into the palace to meet Taizong. If Princess Gaoyang had fallen out of favor because of this, it is unlikely that Emperor Taizong would be recorded by the daily life lang with such a calm dialogue. This incident was engraved with brilliance on the tombstone of Fang, who was established by Yonghui for three years. This shows that Princess Gaoyang's "ugly behavior" is unlikely to be exposed at least four years after Fang's death. Otherwise, how could Princess Gaoyang successfully seal princess royal and carve an inscription? & gt fourthly, as the historical materials in "Taiping Magnolia" written by Li Yun in Song Taizong period, there is no mention of Princess Gaoyang and machine identification. I don't know what historical materials the New Tang Book saw to compile this matter into the history books. Fang's son left her love, and she was still a princess Gaoyang. Illness, the above table admonishes Liao. Taizong looked at his watch and said to his daughter-in-law, Princess Gaoyang, "This man is so dangerous that he can still worry about his country." I said, "I still love Princess Gaoyang, the daughter of Emperor Taizong, and worship Ma Xu. At the beginning, the Lord of the country was favored by Taizong, and he was arrogant and arrogant, seeking justice and getting a title. In the water emblem, false accusation is rude to yourself. Emperor Gaozong ordered Sun Chang Wuji to do something because the princess betrayed her inheritance. The princess committed suicide after abandoning love. "Because the Book of the New Tang Dynasty was written in the period of Song Renzong, and because the supplementary biographies are mostly based on my own chapters or later generations, I collected and sorted out inscriptions and various miscellaneous histories, notes and novels. Therefore, the source of this historical material is suspicious. & gt Fifth, the whole historical materials are inconsistent in logic and vague in language, which is more like unofficial history's note novels. For example, "When Ling Xuan died, he left behind his love, but later he slandered it and kept it. If the emperor regrets letting the Lord go, he will be excused. "Nature is a bit sparse." If this historical data is credible, it should have happened after the death of Fang in the twenty-second year of Zhenguan, when Emperor Taizong was seriously ill. In a short period of one year, Emperor Taizong could still say, "The master is dissatisfied. The suggestion that the pagoda was illegally stolen was given a golden pillow by the Lord. At the beginning, the owner of the pagoda and the landlord sealed the land, and the owner and the hunter, when they saw it, welcomed it, took care of it, and messed it up. The two women paid hundreds of millions more according to the legacy. What is certain is that the pagoda is dead and more than a dozen handmaiden have died. " Then it seems that the last year of Emperor Taizong's experience is still very rich, not only to arrange the funeral but also to deal with the affair of Princess Gaoyang. This kind of logical confusion can be seen everywhere in the Book of the New Tang Dynasty, which makes people suspicious. However, Fang Aiyi's official position has been in Taifuqing in his later period, and it is doubtful that the official position in charge of money will spy on Fang Yizhi's real estate for no reason. & gt Sixthly, scholars who have made in-depth research on the identification machine of monks believe that it has always been highly respected by Buddhists, but its cause of death is confusing and it is unlikely to be infected with Princess Gaoyang. In the preface of On the Land of Yoga Masters, it is said that Master Xuanzang respected Sanskrit and translated Tang language. Xuan Mo, a shaman of Hongfu Temple, a Sanskrit master, and Xuan Ying, a temple shaman, with orthography ... "Choosing a Choice Point", 30 volumes, the mage holds the debate machine of the temple shaman, and is authorized to testify ... I am Xu, the minister, and I have been ordered to read it here ... monks and nuns are forbidden to be round and deep, and their careers are solid. This is a preface written by Xu for The Yoga Teacher's Theory of Land, and presented to Emperor Taizong. Its writing must take into account Taizong's present and future thoughts. If the debating machine really had an affair with Princess Gaoyang and added a treasure pillow, Xu must know, so he wouldn't mention the debating machine master in detail in this preface to Emperor Taizong. I am not so sure that the monks in the translation field are clean. You will naturally find some smooth words. I believe this is not difficult for Xu. Seventh, the status of the editors of Shu and Zi Jian, which record the case, is very suspicious. Ouyang Xiu and Sima Guang both have fierce and distinct positions of rejecting Buddhism. Ouyang Xiu, in particular, wrote a lot about Buddhist scholars in the Book of Old Tang Dynasty. The fairness of its historical writing is questionable. Therefore, it is very likely that the two men will achieve the goal of cracking down on Buddhism by fictional scandals of Buddhists. & gt