Sixty-four hexagrams are water, which is explained in detail.

Kangua detailed explanation

Kangua shows the possibility of various changes in the situation of Kan. K m 4 n, a low and uneven

Sixty-four hexagrams are water, which is explained in detail.

Kangua detailed explanation

Kangua shows the possibility of various changes in the situation of Kan. K m 4 n, a low and uneven place, a pit. The code name of the hexagram is 2:2, which means that the main hexagram and the guest hexagram are both hexagrams, the hexagram is water, and the yang number is 2. Two drops of water together, or water, both sides of the danger and difficulty together, or danger and difficulty. The host should be cautious, keep in touch with the guests in good faith, achieve mutual benefit and win-win results, and overcome the difficulties together. In the picture on the left, red indicates correct position and sky blue indicates wrong position. There is no correspondence in divination.

The twenty-ninth of the sixty-four hexagrams in the Book of Changes, Kan is for water use (Kans), and the upper and lower hexagrams are used. The elephant said: a bright moon shines on the water, but there is no shadow. A foolish man should go down and take it as money. He won't touch it.

This and this overlap (the next column is the next column). Hurdles are water and danger, and both hurdles are very heavy, with risks and many obstacles. One yang sinks and two yin sinks. Fortunately, due to yin deficiency and yang hyperactivity, integrity can be suddenly penetrated. Although there are many dangers and difficulties, it can show the brilliance of human nature. The hexagrams are in the middle, the upper and lower parts are yin, and the five elements belong to the water in the north, and the color is black. "The ridge is water, a common ditch, hidden, supple, bow and wheel, and it is also for people" for worry, heartache, earache, blood divination and bed. On the horse, it is a beautiful ridge, a letter, a head, a thin hoof and a drag; Also for communication, for the moon, for theft; Also in the wood, strong and sweaty. "

Kangua

The cantaloupe is centered on the yang and the yin is up and down, so it is soft outside and rigid inside, and all directions are facing the trend of central development. Ridge is water, which flows everywhere without infiltration, and becomes a phenomenon of ditch profligacy, concealment, danger, anxiety and heartache. The water can bend freely and flexibly, and the bow wheel is flexible. The ridge is a car image, so it is a bow wheel. What hurts is the ear, and what hurts is the earache. Ridge is water, water is dark and black, so it is mysterious divination. Kan comes from Kun Gua, so Kan is mysterious.

Xi Kan: You are lucky. You have a kind heart and good behavior.

The vernacular "Kangua" symbolizes many difficulties and obstacles: just like running water, if you have a firm belief and are single-minded, you can get inner wealth without fear of difficulties and obstacles. This kind of running, strong and resolute behavior is bound to be advocated by people.

"Xiang" said: water comes, it is difficult to learn; A gentleman takes Changde as his teacher and teaches by example.

The vernacular "Xiangci" says that the divination in "Kangua" is the appearance of water flow when the dam (water) is under it. Running water comes one after another, flooding in, and countless deep pits must be filled in front to move forward, so it symbolizes many obstacles and difficulties; Therefore, gentlemen should make unremitting efforts to promote education repeatedly.

On the sixth day, I learned the hurdles and entered the hurdles, which was very fierce.

On the sixth day of vernacular Chinese, I fell into the pit in the midst of many obstacles, and the result was bound to be dangerous.

"Elephant" said: "Learn to enter the column", and it is fierce to get lost.

The vernacular "Xiang Ci" said: "I fell into the pit amid many difficulties and obstacles" because I couldn't stick to the right path, I was weak and couldn't get foreign aid, so I was in danger.

92. Hurdles are dangerous and small.

Vernacular 92 is still in a trap and is in danger. Although we can't get out of danger, we can still solve some minor problems to some extent.

"Elephant" said: "Seek small", but it missed.

The vernacular "Xiang Ci" says: "Although we can't escape from danger, we can still solve some minor problems to a certain extent", which shows that we are still not out of danger.

Six or three, come to the hurdle, take the risk and pillow it, enter the hurdle, no need.

There are many pits between advance and retreat. In the face of danger, it is difficult to get safety by falling into the bottom of the pit. In this case, we can only wait and not act rashly.

"Xiang" said: "The hurdle of coming" ended in vain.

The vernacular "Xiang Ci" says: "Advance and retreat are between many pits", which means that although we long for peace, the result is haste makes waste, and we can't get rid of the danger and get out of the predicament in the end.

June 4th, drinking, giving money, spending money, making promises, no blame.

In the vernacular of June 4th, a bottle of wine and two rice bowls are full of gifts. Although the gift is light, it is full of affection and honesty, and the disaster will not happen in the end.

"Xiang" said: "Bottle of wine two", combining rigidity with softness.

The vernacular "Xiang Ci" says: "A bottle of wine and two meals", which means that in the case of difficulties and obstacles, we can communicate with each other heart to heart and trust each other, and finally we can avoid disasters.

There is nothing left in the Ninth Five-Year Plan, only peace and no blame.

During the Ninth Five-Year Plan, the running water had not overflowed the pit, but it was flush with the pit, and there would be no disaster.

"Elephant" said: "The ridge is not full", but the middle is not big.

The vernacular "Xiang Ci" says: "The rushing water does not overflow the pit", which means to be in the middle but not arrogant, so there will be no disaster.

Sixth grade, used to sign, stuck in thorns. Three years old is not allowed, fierce.

In vernacular Chinese, it is very dangerous to be tied up with ropes and locked up in a prison full of thorns for three years.

"Xiang" said: I lost my way in the last six years and was fierce at the age of three.

The vernacular "Xiangci" said: "The sixth place of' Kangua' was faced with difficulties and could not adhere to the right path, so it suffered three years of disaster.